CYCLICAL ORDER MAGNITUDE QUALITY QUANTITY
մարտ, noun March (month).
մարտ, noun War, battle, combat, fight, fighting, conflict, warfare, contest, engagement, encounter; action.
Charles Sanders Peirce
In the nineteenth century, Charles Sanders Peirce defined what he termed "semiotic" (which he would sometimes spell as "semeiotic") as the "quasi-necessary, or formal doctrine of signs," which abstracts "what must be the characters of all signs used by…an intelligence capable of learning by experience,"[16] and which is philosophical logic pursued in terms of signs and sign processes.[17][18]
Peirce's perspective is considered as philosophical logic studied in terms of signs that are not always linguistic or artificial, and sign processes, modes of inference, and the inquiry process in general. The Peircean semiotic addresses not only the external communication mechanism, as per Saussure, but the internal representation machine, investigating sign processes, and modes of inference, as well as the whole inquiry process in general. Peirce would aim to base his new list directly upon experience precisely as constituted by action of signs, in contrast with the list of Aristotle's categories which aimed to articulate within experience the dimension of being that is independent of experience and knowable as such, through human understanding. Peirce distinguished between the interpretant and the interpreter. The interpretant is the internal, mental representation that mediates between the object and its sign. The interpreter is the human who is creating the interpretant.
Peircean semiotic is triadic, including sign, object, interpretant, as opposed to the dyadic Saussurian tradition (signifier, signified). Peircean semiotics further subdivides each of the three triadic elements into three sub-types, positing the existence of signs that are symbols; semblances ("icons"); and "indices," i.e., signs that are such through a factual connection to their objects.yclic order
Given any set A whose elements are arranged on a circle, one can define a ternary relation R on A, i.e. a subset of A3 = A × A × A, by stipulating that R(a, b, c) holds if and only if the elements a, b and c are pairwise different and when going from a to c in a clockwise direction one passes through b. For example, if A = { 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12 } represents the hours on a clock face, then R(8, 12, 4) holds and R(12, 8, 4) does not hold.
Quality (Latin: quality, characteristic, property, condition) has three meanings:
Conceptions of quality as metaphysical and ontological
A quality is an attribute or a property characteristic of an object in philosophy. So qualify GOD. In contemporary philosophy the idea of qualities, and especially how to distinguish certain kinds of qualities from one another, remains controversial.
a) neutral: the sum of all properties of an idea, a concept, an object, a system or a process.
With regard to points a) and b), quality is the designation of a perceptible state ( inner or outer perception?) of systems and their characteristics, which is defined in this state in a certain period of time based on certain properties of the system.
Philosophy and common sense tend to see qualities as related either to subjective feelings or to objective facts. The qualities of something depends on the criteria being applied to and, from a neutral point of view, do not determine its value.
John Locke presented a distinction between primary and secondary qualities in An Essay Concerning Human Understanding. For Locke, a quality is an idea of a sensation or a perception. Locke further asserts that qualities can be divided in two kinds: primary and secondary qualities. Primary qualities are intrinsic to an object—a thing or a person—whereas secondary qualities are dependent on the interpretation of the subjective mode and the context of appearance.[
The term modality means the chosen representational format for encoding and transmitting information. A striking feature of language is that it is modality-independent.
Semiotics (also called semiotic studies) is the systematic study of sign processes (semiosis) and meaning making. Semiosis is any activity, conduct, or process that involves signs, where a sign is defined as anything that communicates something, usually called a meaning, to the sign's interpreter. The meaning can be intentional such as a word uttered with a specific meaning, or unintentional, such as a symptom being a sign of a particular medical condition. Signs can also communicate feelings (which are usually not considered meanings) and may communicate internally (through thought itself) or through any of the senses: visual, auditory, tactile, olfactory, or gustatory (taste). Contemporary semiotics is a branch of science that studies meaning-making and various types of knowledge.[1]
The semiotic tradition explores the study of signs and symbols as a significant part of communications. Unlike linguistics, semiotics also studies non-linguistic sign systems. Semiotics includes the study of signs and sign processes, indication, designation, likeness, analogy, allegory, metonymy, metaphor, symbolism, signification, and communication.
Semiotics is frequently seen as having important anthropological and sociological dimensions; for example the Italian semiotician and novelist Umberto Eco proposed that every cultural phenomenon may be studied as communication.
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