NEW HAY HY-PERI-ON HIGH, HY, յայ, HAYK յայգ *AR *YA

In Mandaeism, Hayyi Rabbi romanized: Hiia Rbia, lit. 'The Great Life'), 'The Great Living God', is the supreme God from which all things emanate. He is also known as 'The First Life', since during the creation of the material world, Yushamin emanated from Hayyi Rabbi as the 'Second Life'. Hayyi Rabbi is also referred to in Mandaean scriptures as Hiia Rbia Qadmaiia ('The First Great Life') or Hiia Rbia Nukraiia ('The Alien/Transcendental Great Life'). Other names used are Mar ḏ-Rabuta ('Lord of Greatness' or 'The Great Lord'), Mana Rabba ('The Great Mind'), Malka ḏ-Nhura ('King of Light') and Hayyi Qadmaiyi ('The First Life'). Kušṭa ('Truth', Classical Mandaic) is also another name for Hayyi Rabbi.
According to E. S. Drower, the name Great Mind or Great Mana refers to the "over-soul" or "over-mind", the earliest manifestation of Hayyi, from which the soul of a human might be seen as a spark or temporarily detached part. In book three of the Right Ginza, Hayyi is said to have "formed Himself in the likeness of the Great Mana, from which He emerged".

In the Christian New Testament Revelation 19:1-6, the 'Jah' is embedded in the phrase "hallelujah" (Tiberian halləlûyāh), a Hebrew expression that literally means "Praise Jah". 

The Greek suffix is "ia" equivalent to (Yah or Jah (יה)) in the same phrase hallelouia (Ἁλληλουιά) transcribed by the Greek ia. Iah (Egyptian: jꜥḥ, Coptic ⲟⲟϩ) is a lunar deity in ancient Egyptian religion. The word jꜥḥ simply means "Moon". It is also transcribed as Yah, Jah or Iah. Iah was also assimilated with Osiris, god of the dead, perhaps because, in its monthly cycle, the Moon appears to renew itself.

Armenian tradition has preserved several legends concerning the origin of the Armenian nation. The most important of these tells of Hayk (Hayg or Haig), the eponymous hero of the Armenians who called themselves Hye (Hay) and their country Hayk' or Hayasdan. It is said that Hayk built the fortress of Haykaberd at the site of Dyutsaznamart, as well as Haykashen in the county (gavar) Harq of the province (Nahang) Tauruberan. Hayk Nahapet was the founder of the dynasty of the first patriarchs and kings of ancient Armenia and the source of many ancient Armenian aristocratic houses.

According to Armenian historiographic tradition, the endonym Hay' (Հայ) comes from the legendary eponymous ancestor of the Armenian nation, Hayg (Հայկ) or Hayk' (Հայք). My theory is that the name Hayk comes from the base word or root concept word Hay' (Հայ). To be clear the part of the word that cannot be broken down is called a base word, this is also known as a root word. A root word gives the word its basic meaning and when a letter or letters are added to the end of a root word like for example Hay-k and or Hay-r or Hay-l then

the Armenian language grammar comes to my aid and walks us through and grounds my theory of how and why everything derives from the base root Hay which defines the self both singular and plural, the endonym offered whenever an Armenian is asked who or what they are, the answer that bounces back is 'I am Hay'  sounded out in Armenian 'Yes Hay em' or plural 'We are Hay'.'Hayeren' (Hay-e-ren) is the name of the language and Hayastan (Hay-a-stan) is the name used to refer to the country, and Hayk (Hay-ik/ig) is the name given by the author, to the 'forefather' the progenitor of the Armenians. The suffix +ik or ig in Armenian language endings is a diminutive  used to attach endearment to the base/root word or it can be used to make a macro into a micro or even to ground a concept like for example when the name Hayk was originally used poetically as a toponym of the first territory, or settlement.  Hay is the name that the Armenians have used as their endonym from the beginning, which is 4500 years and counting. 

It is said that Hayk the progenitor of the Armenians was the name of the first person to understand the movement of the sun and moon, and their effect on the seasons, and it is because of this, he was and still is said to be their father, (հայր) pronounced 'hayr' in Armenian. 

According to the rationalizing historian Diodorus Siculus, we are told that Hyperion like Hayk the progenitor, The for 'father' (հայր) pronounced 'hayr' of the Hay,' of the Armenians was also, and I quote: "the first to understand, by diligent attention and observation, the movements of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature."

Besides the rationalizing of why Hyperion's and Hayk's knowledge and understanding of the sun and Moon made of them fathers of nations, one questions whether the etymology of their names were structured to help posterity mindful of their greatness and helpful "to make these facts known to others". I wonder if the names Hay and Hyperion are cognate, in other words have they the same linguistic derivation, could the Armenian root word Hay be relevant. 

Breakdown of Hay, Armenian հայ

In Latin, spīritus asper is a diacritical mark used to indicate the presence of an exhaling /h/ sound of a heavy audible breath, before a vowel, to indicate the missing /h/.

Metaphysical spiritual meaning of dawn as in perception as a dawning light in consciousness, increasing as one turns steadily toward Truth.
It appears as shown below that there are two ways or two aspirates that are used for spelling out the Armenian word for Dawn, which I theorize to be related to the name of the patriarch of the Armenians, Hayk. յայգ which is pronounced 'hike' noun Dawn, early morning, daybreak and այգ pronounced 'aike' which again is a noun for Dawn, morn, day-break, also spring, aurora. The word այգաստղ is a noun for the Morning Star, literally translated it signifies the 'guiding star of dawn.' also later translated to Lucifer.այգանալ verb neutre is to dawn, to breaking of light, to growing light. այգուն is an adverb, at or before break of day, at the dawn of day. այգուց adverb Early, before daybreak.

Starting with the comparitive etymology from Middle English we have high, heigh, heih, from Old English hēah (“high, tall, lofty, high-class, exalted, sublime, illustrious, important, proud, haughty, deep, right”), from Proto-West Germanic *hauh (“high”), from Proto-Germanic *hauhaz (“high”), from Proto-Indo-European *kewk- (“to elevate, height”).
Cognate with Scots heich (“high”), Saterland Frisian hooch (“high”), West Frisian heech (“high”), Dutch hoog (“high”), Low German hoog (“high”), German hoch (“high”), Swedish hög (“high”), Norwegian høy (“high”), Icelandic hár (“high”).

Hyperioy, HY-peri-on, Can be broken down as Hy=high, Peri=cycle, on=sky. Armenian noun Hay. 

Etymology of the English word 'high' is probably the logical place to start, to demonstrate that Hay is . 

HYPERION MEANS HE WHO WALKS ON HIGH

In Greek mythology, Hyperion (/haɪˈpɪəriən/; Greek: Ὑπερίων, 'he who goes before')[ was one of the twelve Titan children of Gaia (Earth) and Uranus (Sky). With his sister, the Titaness Theia, Hyperion fathered Helios (Sun), Selene (Moon) and Eos (Dawn).
Hyperion was, along with his son Helios, a personification of the sun, with the two sometimes identified. John Keats's abandoned epic poem Hyperion is among the literary works that feature the figure.
"Hyperion" means "he that walks on high" or simply "with the god above", often joined with "Helios". There is a possible attestation of his name in Linear B (Mycenaean Greek).
As is the case for most of the Titans, there are no myths or functions for Hyperion. He seems to exist only to provide a father for the three celestial deities Helios (Sun), Selene (Moon) and Eos (Dawn). As a Titan, one of the oldest generation of gods, Hyperion was a fitting father for these three sky-gods who, as elements of the natural world, must have been conceived of as having come into being near the beginning of the cosmos.
Hyperion and Helios were both sun-gods. In early sources sometimes the two were considered to be distinct, with Hyperion being the father of Helios, but sometimes they were apparently identified, with Hyperion being simply a title of, or another name for, Helios himself. Hyperion is Helios' father in Homer's Odyssey, Hesiod's Theogony, and the Homeric Hymn to Demeter. But in the Iliad and elsewhere in the Odyssey, Helios is also called "Helios Hyperion" with Hyperion here either being used as a patronymic or other epithet, while also in the Homeric epics, and in the Homeric Hymn to Apollo, besides being called Helios, he is sometimes also called simply Hyperion. In later sources the two sun-gods are distinctly father and son. In literature, the Sun is often referred to as "Hyperion's bright son."

Diodorus Siculus also recorded an unorthodox version of the myth, in which Hyperion married his sister Basileia and had two children by her, Helios and Selene; their brothers, envious of their happy issue and fearful that Hyperion would divert the royal power to himself, conspired and killed Hyperion along with his two children, leaving Basileia in great distress.
Armenian legend/mythology
HAYK A HERO IN THE AGE OF THE TITANS

Hayk is also the name of the constellation Orion in the Armenian translation of the Bible.[5] Hayk's flight from Babylon and his eventual defeat of Bel has been compared to Zeus's escape to the Caucasus and eventual defeat of the Titans.

Hayk represents the dawn and Ara is his first son, Ar, Arev, Areg, Aregak, Arpi, are all references to the Sun. The Armenians the people of the first light, some say the they worshiped the Son and brand them as the children of the Sun.


Hittite Sun goddess Arinna
Hindu words relevant to or associated with the Sun that are phonetically cognate to Armenian. Aruna, charioteer of Surya, god of the morning Sun. Aryaman, god of the midday Sun. Mihir, meaning Sun. Mitra, often associated with the Sun.

Aryan is a designation originally meaning “civilized”, “noble”, or “free” without reference to any ethnicity. Aryan or Arya (/ˈɛəriən/; Indo-Iranian *arya) is a term originally used as an ethnocultural self-designation by Indo-Iranians in ancient times, in contrast to the nearby outsiders known as 'non-Aryan' (*an-arya).[

Nobility is a social class found in some societies that have a formal aristocracy. It is normally ranked immediately below royalty. Nobility has often been an estate of the realm that possessed more acknowledged privilege and higher social status than most other classes in society. The privileges associated with nobility may constitute substantial advantages over or relative to non-nobles or may be largely honorary (e.g., within an order of precedence in a sequential hierarchy of nominal importance and can be applied to individuals, groups, or organizations.), and vary by country and by era. Membership in the nobility, including rights and responsibilities, is typically hereditary and patrilineal.

Multiple theories and speculations exist about the origin of the name Armenia, but no consensus has been reached by historians and linguists for either the origin or the meaning.

The earliest unambiguous and universally accepted attestation of the name Armenia dates to the 6th century BC, from the trilingual Behistun Inscription, where the names Armina (in Old Persian), Harminuya (in Elamite), and Urashtu in ( Babylonian) and their equivalent demonyms are used in reference to Armenia and people from Armenia. In Greek, Αρμένιοι (meaning Armenians) is attested from about the same time, perhaps the earliest reference from Greek we know of being a fragment attributed to Hecataeus of Miletus (c. 476 BC). 

Early 20th century Armenologists have suggested that Old Persian 𐎠𐎼𐎷𐎡𐎴 a-r-mi-i-n(a) and the Greek Armenoi are continuations of an Assyrian toponym Armânum or Armanî. There are certain Bronze Age records identified with the toponym in both Mesopotamian and Egyptian sources. The earliest is from an inscription which mentions Armânum together with Ibla as territories conquered by Naram-Sin of Akkad in c. 2250 BC. 

Armenia has also been claimed as a variant of Urmani (or Urmenu), attested epigraphically in an inscription of Menuas of Urartu.

Alternatively, we find that Armenia is interpreted by some as ḪARMinni, that is, "the mountainous region of the Minni". Minni (מנּי) is also a Biblical name of the region, appearing in the Bible (Jeremiah 51:27) alongside Ararat and Ashchenaz, probably the same as the Minnai of Assyrian inscriptions, corresponding to the Mannai. The Elamite name for Armenia was inscribed as har-mi-nu-ya.

Also the name Erimena appears in Urartian inscriptions as the father of king Rusa III, which can be interpreted to mean "Rusa, son of the Armenian".
The mountains of Asshur and the land of 'Arara. Arame of Urartu, Aram, the son of Shem.
Armenian tradition, we find an eponymous ancestor, Aram, said to be the son of Harma and father of Ara the Beautiful (according to classical Armenian historian Moses of Chorene) a lineal descendant of Hayk(Հայկ). A much older Aram, the son of Shem, is also mentioned from the Book of Genesis, by Historian Flavius Josephus, and the Dead Sea Scrolls, as being the sovereign over "all the land of Mesopotamia between the Tigris and the Euphrates to the north of the Chaldees to the border of the mountains of Asshur and the land of 'Arara." Aram is also equated with Arame of Urartu, the earliest known king of Urartu. 

The endonym Hayk’ (from Classical Armenian) in the same tradition is traced to Hayk himself.

Finally with the  name Ararat/Urartu that have been used historically as a synonym for Armenia, in the forms of Urartu in the Assyrian dialect of Akkadian and Urashtu in the Babylonian dialect, as well as Ararat in Biblical Hebrew. 

The name Ararat was changed to Armenia in the Bible as early as the 1st century AD in historiographical works and very early Latin translations. This name was attested as Uruatri as early as the 13th century BC by Assyrian king Shalmaneser I, and it was used interchangeably with Armenia until the last known attestation from the 5th century BC by Xerxes in his XV Inscriptions. Sometime during the early periods of Classical Antiquity, the use of Urartu declined and was fully replaced with Armenia. However the name continued to be used in the form of Ayrarat for the central province of Ancient Armenia (also attested as Aurarat by Strabo), as a scarcely used alternative name for the First Republic of Armenia (Araratian Republic), and for a short-lived and self-proclaimed Kurdish state known as the Republic of Ararat. Today, Ararat is used as one of the names given to the twin-peaked mountain in the Armenian Highlands, in modern-day Turkey, and for a province by the same name in the Republic of Armenia. It is also a common given name used by Armenians.The names Armen and Arman, feminine Arminé, are also common given names by Armenians. I believe the Aramaic language rendition of the Armenia people as (Armini) and (Arminiya) for the country Armenia to be true to the original rendering of the name, AR-MI-NI. Aramaic ܐܪܡܐܢܥ (Arminī) ܐܪܡܝܢܝܐ (Armīniyā). 

This word/noun/nam Armini I offer is made up of the three Indo-European root phonemes the first is *AR, the second is *MI and the end is *NI together meaning assembled as a triliteral *AR the 'first' as in day-break, the first direct ray of light from the Sun. *MI the in between the middle, as in the copula in grammar, or the holder of the place the threshold, the liminal point in time and space, in mind. *NI the nth again like the first two, linguistically speaking is the end, the final destination, the point connected to the first and middle on the cycle of tome in space. Thus I posit that RMN is the original linguistically structured triliteral that marks the 'given,' in other words the given of each and every point in space in time has a beginning a middle and an end. AMN, Amen. MN, MN, MN, a potent Indo-European double consonant.

Armenia, Armeni, Harminuya, Urashtu,Greek, Αρμένι

What is tantalizing for a philologist with the above universally accepted attestation on the trilingual Behistun Inscription, is the fact that the Armenian root syllable *Ar- appears as a prefix Ar- in Greek, Ar-, in old Persian, Har- in Elamite and Ur- in Babylonian. This is tantalizing because we are still not sure of the root meaning of Armenian or Proto-Indo-European root *Ar but we do know what Babylonian Ur means.

Armenia has been claimed as a variant of Urmani (or Urmenu), attested epigraphically in an inscription of Menuas of Urartu.

A search into Proto-Indo-European reconstructed words and roots of the verbal root *h₂er-,are not directly attested, nor is the origin and meaning of the Armenian root/base syllable Ar- directly attested and there is no consensus. However both are hypothesized to have existed based on comparative evidence.  Linguistic evidence has led scholars to reconstruct from the concept of *h₂értus, ultimately denoting 'what is fitting, rightly ordered' the verbal root *h₂er-, 'to fit'. Descendant cognates include Hittite āra ('right, proper'); Sanskrit ṛta ('divine/cosmic law, force of truth, or order'); Avestan arəta- ('order'); Greek artús ('arrangement'), Latin artus ('joint'); Tocharian A ārtt- ('to praise, be pleased with'); Armenian ard ('design, ornament, shape'); Middle High German art ('innate feature, nature, fashion').

Membership in the nobility has historically been granted by a monarch or government, and acquisition of sufficient power, wealth, military prowess, or royal favour has occasionally enabled commoners to ascend into the nobility. Nobility is a historical, social and often legal notion, differing from high socio-economic status in that the latter is mainly based on income, possessions or lifestyle. Being wealthy or influential cannot ipso facto make one noble, nor are all nobles wealthy or influential (aristocratic families have lost their fortunes in various ways, and the concept of the 'poor nobleman' is almost as old as nobility itself).

The origin of Aristocracy (from Ancient Greek ἀριστοκρατίᾱ (aristokratíā), from ἄριστος (áristos) 'best', and κράτος (krátos) 'power, strength') is a form of government that places strength in the hands of a small, privileged ruling class, the aristocrats. The term derives from the Greek aristokratíā, meaning 'rule of the best'.

At the time of the word's origins in ancient Greece, the Greeks conceived it as rule by the best-qualified citizens—and often contrasted it favorably with monarchy, rule by an individual. The term was first used by such ancient Greeks as Aristotle and Plato, who used it to describe a system where only the best of the citizens, chosen through a careful process of selection, would become rulers, and hereditary rule would actually have been forbidden, unless the rulers' children performed best and were better endowed with the attributes that make a person fit to rule compared with every other citizen in the polity."Aristocrat" and "aristocracy", in modern usage, refer colloquially and broadly to persons who inherit elevated social status, whether due to membership in the (formerly) official nobility or the monied upper class.

The Armenian nobility (Armenian: Հայ ազնվականություն) was a class of persons which enjoyed certain privileges relative to other members of society under the laws and customs of various regimes of Armenia. Governments which recognized or conferred nobility were the Kingdom of Van (860-590 B.C.), Satrapy of Armenia (570-331 B.C.), Kingdom of Armenia (331 B.C.-428 A.D.), Bagratid Kingdom of Armenia (885-1045) and the Armenian Kingdom of Cilicia (1198-1375). The Armenian kingdoms of Vanand (963-1065), Syunik (987-1170), and Lori (978-1113) had a system of nobility that was similar to the nobility of Cilicia.

Nakharar (Armenian: նախարար naxarar, from Parthian naxvadār "holder of the primacy was a hereditary title of the highest order given to houses of the ancient and medieval Armenian nobility.The term nakharar has changed its original meaning and gradually transformed into a generic equivalent of "aristocrat", "nobleman". Accordingly, the aristocratic families started to be called nakharar houses or nakharardoms. Along with this analysis, there is another interpretation of term nakharar, which is based on Armenian nakh and arar, i.e. "the first created" or "the first borne".The origin of the nakharars seems to stretch back to pagan Armenia, which coexisted with the Roman and Parthian Empires, and they are mentioned to have pillaged many pagan temples when Armenia's conversion to Christianity began under Tiridates III.The social pyramid of the Armenian nobility was headed by the king, in Armenian arkah. The Armenian kings themselves, far from residing normally in their capitals, continued to lay out hunting preserves or partez and they chose to move about the country making use of rich and elaborate, but transportable, tents or pavilions. The sons of the king, princes, were called sepuh and the crown prince was called avag sepuh. In the case of king's death it was avag sepuh who automatically would inherit the crown, unless there were other prior arrangements. There were three main estates in Armenia; those of the great lords (nakharars), those of the lesser nobility (azats), and what may be called the third estate consisted of the artisans (ramiks) and peasants (shinakans).

The nakharars or princely lords of the country were the real owners and masters of the land who constituted the most solid structure of the Armenian aristocracy. Leading this class were the four bdeshkhs or satraps of the frontier princedoms, descendants of formerly independent rulers. A Bdeshkh was a ruler of a large borderland province of historical Great Armenia. They were de facto viceroys and by their privileges were very close to the king. Bdeshkhs had their own armies, taxation and duties system, and could even produce their own coins.

The nakharars and the azats, also known as aznwakans or aznavurs, formed the principal armed forces of the country. They were called the "army of the noble legions" (azatagund banak) or "noblemen's troops" (azatazork). The attack of such heavy cavalrymen is said to have been irresistible. The nakharars were jealous of their personal dignity and official rank in state functions. Besides blood relationship and old ancestry, they took pride in their personal valor and courage. At the head of each of these families was its senior member, called in Armenian nahapet or more commonly tanuter "lord of the house,". It was these men who personally led the Gund (host) into battle.


Feudalism was a powerful social and political organization in Armenia. Originating in remote antiquity, it survived the kingdom and the loss of independence. Its influence was both beneficial and baneful. It was one of the directing forces of its destiny, the other being the geographical determinism. The influence of the semi-feudal monarchy of Parthia was so great in Armenia as to create some confusion between the two peoples. Many terms of Armenian feudality are of Parthian origin, such naharar, nahapet, sepouh, azat.

The artisans, as well as the shinakans (peasants) belonged to the class of anazats (non-free) or ramiks (plebeians). The shinakan enjoyed certain personal liberties; he could not be forced to contract marriage against his wish. He also took part in the deliberations of national interest.

MEENA KSHATRIYA: The Zamidar Meena are also kshatriya caste. 

Zamidar Meena mainly found in Rajasthan. In past time Meena Caste was ruled on many parts of Rajasthan and Madhya pradesh. According to Rs mann that Meena Caste is Kshatriya like Rajput. In many area Meena and Rajput are live like brothers and Mainly Meenas are Farmer Community and they also Do Animal husbandry. 

Kshatriyas (Warriors, Hunters, Administrators) Hayk a model Meena Ksatra.

The kshatriyas are the nobility, the protectors of society. Though permitted a number of privileges, they are expected to display considerable strength of body and character.

Etymology: Kṣatriya (क्षत्रिय) is derived from Sanskrit word kṣatra (क्षत्र). The word means the protector of land. They are supposed to uphold the code of honour, bravery and loyalty. Everyone in the military and governing hierarchy from king to village chief and from general to foot-soldier is a kshatriya. In ancient Hindu society, a person's aptitude ('guna'), conduct ('karma') and nature ('swabhava') were considered to assign his occupation. In the early Vedic civilization, the warrior caste was called Rājanya & Kshatriya. The former was an adjectival form of Rājan "ruler, king" from a root Rāj "to rule", cognate to the Latin Rex "king" and the German Reich "empire".

To protect the citizens from harm, especially women, children, cows, brahmanas, and the elderly.
To ensure that the citizens perform their prescribed duties and advance spiritually.
To be the first into battle and never to flee the battlefield.
To be true to their royal word.
To never refuse a challenge.
To develop noble qualities such as power, chivalry, and generosity.
To levy taxes (from the vaishyas only) and to never accept charity under any circumstances.
To take counsel, especially from the brahmanas.
To know the scriptures, especially the artha-shastras.
To deal uncompromisingly with crime and lawlessness.
To take responsibility for shortcomings in their kingdom.
To conquer their own minds and senses and to enjoy only according to scriptural injunction.
To beget an heir.

The Kshatriyas are a large block of Hindu castes, mainly located in the northern half of India. Kshatriya (Hindi: क्षत्रिय) (from Sanskrit kṣatra, "rule, authority") is one of the four varna (social orders) of Hindu society, associated with warrior aristocracy. A warrior is a person specializing in combat or warfare as an institutionalized or professionalized career, especially within the context of a tribal or clan-based warrior culture society that recognizes a separate warrior aristocracies, class, or caste. The administrative machinery in the Vedic India was headed by a tribal king called Rajan whose position may or may not have been hereditary. The king may have been elected in a tribal assembly (called Samiti), which included women. The Rajan protected the tribe and cattle; was assisted by a priest; and did not maintain a standing army, though in the later period the rulership appears to have risen as a social class. The concept of the fourfold varna system is not yet recorded.

The Sanskrit term kṣatriyaḥ is used in the context of Vedic society wherein members were organised into four classes: brahmin, kshatriya, vaishya and shudra. The Sanskrit term Kshatrā means "warrior, ruler," and identifies the second varna, ranking immediately below the Brahmans. Kshatriya is the second Varna within the social hierarchy. The Brahmin and the Kshatriya make up the upper castes, 20 percent of India's population is within this category. The Kshatriya constitutes the ruling and military elite, the warriors. Siddhartha Gautama was born into a Hindu Kshatriya family. Kshatriya (Hindi: क्षत्रिय, kṣatriya from Sanskrit: क्षत्र kṣatra) is one of the four varnas (social orders) in Hinduism traditionally responsible for the protection of the political-cosmic order (dharma) and the administration of society.