MN ՄՆ are in a sense the best phonetic partners. Back to back partners, head and tail interconnected, inseparable two points in one, a pair that shares a point in time and space. As a syllable, a sound cluster Mun, Armenian ման, a noun, signifies a tour, circular motion. MN as a root verb phoneme when used as in a chant, mnmnmnmnmnm, offers the a continued circular motion. The word 'amen' also signifies the all, the whole, the AZ, AlphaOmega. TS, Ձ, ձ (tza) a consonant half-occlusive, sibilant, voiced. The seventeenth letter of the Armenian alphabet; eighty, eightieth. A sibilant, in phonetics, a fricative consonant sound, in which the tip, or blade, of the tongue is brought near the roof of the mouth and air is pushed past the tongue to make a hissing sound. In English s, z, sh, and zh (the sound of the s in “pleasure”) are sibilants.
For both symbolic and numerological reasons, Aleister Crowley adapted aum into a Thelemic magical formula, AUMGN, adding a silent 'g' (as in the word 'gnosis') and a nasal 'n' to the m to form the compound letter 'MGN'; the 'g' makes explicit the silence previously only implied by the terminal 'm' while the 'n' indicates nasal vocalisation connoting the breath of life and together they connote knowledge and generation. Together these letters, MGN, have a numerological value of 93, a number with polysemic significance in Thelema. Om appears in this extended form throughout Crowley's magical and philosophical writings, notably appearing in the Gnostic Mass.
The nasal 'n' when connected to the m forms the compound sound, a glide, a diphthong. This sound has an intrinsic meaning in and of itself. When deconstructed, each individual sound may refer to some universal concept found in the system in which the formula appears. By grouping certain sounds together one is able to display meaningful sequences that are considered to be of value to the spiritual system that utilizes them (e.g., spiritual hierarchies, historiographic data, or psychological stages). In ceremonial magic, or in a magical formula or a word of power is a word that is believed to have specific supernatural effects.A digraph or digram (from the Ancient Greek: δίς dís, "double" and γράφω gráphō, "to write") is a pair of characters used in the orthography of a language to write either a single phoneme (distinct sound), or a sequence of phonemes that does not correspond to the normal values of the two characters combined.
Some digraphs represent phonemes that cannot be represented with a single character in the writing system of a language, like the English sh in ship and fish. A compound like a trigraph (from the Greek: τρεῖς, treîs, "three" and γράφω, gráphō, "write") is a group of three characters used to represent a single sound or a combination of sounds that does not correspond to the written letters combined.Polysemy ( or ;[1][2] from Greek: πολύ-, polý-, "many" and σῆμα, sêma, "sign") is the capacity for a sign (e.g. a symbol, a morpheme, a word, or a phrase) to have multiple related meanings. For example, a word can have several word senses.[3] Polysemy is distinct from homosemy, where a word has a single meaning MN Armenian ՄՆ, word ման a noun, tour, circular motion.
ամէն noun Amen, so be it. adjective All, whole, each, every full circle/cycle.
Aryaman Sanskrit: अर्यमन्, pronounced as "aryaman" is one of the early Vedic Hindu deities. The name signifies "Life-Partner", "close friend", "Partner", "play-fellow" or "companion". He is depicted as the mid-morning sun disk, half way in the sky'.
Arya-man in Vedic myth one of the twelve Adityas, or guardians of the months of the year. The MN is ever present in the Armenian
մն-ալ (mn-al) is a verb neutre, it signifies, to remain, to be left behind, to stay behind, to lodge, stay put, to live, to reside, to wait, to hold out.մնայուն դիրք (mil.) stalemate. դիրք noun Position, situation.
TS-REH, to Distribute or disperse (something) over an area. Similar: scatter, strew, disperse.
Adjective: bristling (especially of hair) short, stiff, and spiky,"a bristling beard"bristle
verbgerund or present participle: bristling/ˈbrɪs·əl/ (of hairs) to stand up because of fear or anger.
TS: The word propagate in Armenian is represented by the root mora (ts). Example breed=tsuck, hand=tserk, point=tsuits, sound=tsign, pompe=tstsvats,The hairs the back of my neck, The scientific term for hair standing on end is piloerection. It's a reflex that causes tiny muscles near our hair follicles to contract and raise the hairs. This can be caused by a number of stimuli.shivers, chills, goose bumps or goose flesh. You can divide the human brain in two. We have an emotional brain and a cognitive brain. And our emotional brain — which is responsible for our response to threats — responds quicker to external stimuli than our cognitive brain. When we’re listening to music, our emotional brain simply recognizes it as noise. Our cognitive brain is what identifies melody, rhythm, and all the factors that makes music pleasurable and moving.
Music that causes goosebumps doesn’t do so because it’s simply beautiful. It’s because specific noises can trigger that sense of danger.
Goosebumps are typically caused by the unexpected. Perhaps a new instrument is introduced, or the singer hits a particularly high note, or the music gets suddenly louder. Like a branch snapping behind you in the woods, your emotional brain immediately treats this new sound like a potential threat, and for good reason.
In Armenian anything cold, starts with the prefix ts, like winter=tsmere, snow=tsuine, cold=tsoord, free=tsre, put about=tsev
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