*AR , AI, YA, ARES SUPER-ORGANISM EUSOCIALITY. CYCLICAL FLOW OF LIGHT & INFORMATION

From every ancient tongue what has carried forward into contemporary language is the /aɪ/ sound, which is a combination of an open a and an y/j/long i. In English the /aɪ/ is named a diphthong, which means it is a combination of two vowel sounds that are pronounced within the same syllable.
Starting with the Greek Iota ιώτα, (/aɪˈoʊtə/,) (uppercase: Ι, lowercase: ι,) we find that it derived from the Phoenician letter Yodh. Letters that arose from this letter include the Latin I and J, the Cyrillic І (І, і), Yi (Ї, ї), and Je (Ј, ј), and iotated letters (e.g. Yu (Ю, ю)). In the system of Greek numerals, iota has a value of 10.
We also know that the Sumerian diphthong a-a /aia/ signifies 'father'; a/ai/ ' signifies (to) cry.
and further back the Luwian root verb aya- was 'make.'
When we trace the sound to its earliest we find Aya was the name given to the Akkadian goddess of dawn, who was the wife of Shamash, the sun god. Aya was associated with first light before the rising sun. In this role she was called "morning-maker." a title of Aya, was the "golden glow." In Armenian այգ is a noun and it signifies the Dawn, morn, day, spring, morning, day-break, aurora.
Yod Hebrew
Letter Y corresponds to Yod in the Hebrew Alphabet, meaning fire. The image of Yod is similar to that of a flame. Meaning of Letter Y the subject is the path of the soul.
In esoteric school, fire is the light of spiritual understanding within us. Thus, seekers of truth are the seekers of light. Interesting to note that in Armenian the word 'ayrel' means to burn.
Yod symbolizes the only One God. It looks like the picture of a dot, representing the Oneness and Unity of God in all living things. It is the foundation of all foundations because every Hebrew letter is made up of letter Yod.
Aya means “Holy” or “Saint” (from ancient Greek “Agía/Αγία”). However according to Pythagoras, it represents the paths of virtue and vice. Altaic mythology, Aya symbolizes the good soul. All the seventeen types of benevolent angels who live in the sky are also called Ayas. They are seen as the source of abundance and creativity on Earth. The word it is said comes from Ay ("moon" in Turkish).
Spiritually, Y is symbolic of the “forking of the ways”. The right side of Y shows the spiritual wisdom and the left side of Y represents the earthly wisdom. Which makes sense of Pythagoras, So whoever follows the left follows the lower nature of man, and whoever directs himself to the right follows the divine path towards heaven.
The secret, is that it is our choice, a fork in the road, in the mind, in the soul, the points in life where we have to make decisions. The message is of find a balance between light and darkness both a part of the same whole.
In esoteric school, fire is the light of spiritual understanding within us. Thus, seekers of truth are the seekers of light. Interesting to note that in Armenian the word 'ayrel' means to burn.
Yod symbolizes the only One God. It looks like the picture of a dot, representing the Oneness and Unity of God in all living things. It is the foundation of all foundations because every Hebrew letter is made up of letter Yod.
Aya means “Holy” or “Saint” (from ancient Greek “Agía/Αγία”). However according to Pythagoras, it represents the paths of virtue and vice. Altaic mythology, Aya symbolizes the good soul. All the seventeen types of benevolent angels who live in the sky are also called Ayas. They are seen as the source of abundance and creativity on Earth. The word it is said comes from Ay ("moon" in Turkish).
Spiritually, Y is symbolic of the “forking of the ways”. The right side of Y shows the spiritual wisdom and the left side of Y represents the earthly wisdom. Which makes sense of Pythagoras, So whoever follows the left follows the lower nature of man, and whoever directs himself to the right follows the divine path towards heaven.
The secret, is that it is our choice, a fork in the road, in the mind, in the soul, the points in life where we have to make decisions. The message is of find a balance between light and darkness both a part of the same whole.
The law of nature is symbolized by the Y and the sound the letter represents the /ai/ is the order which is designed to stand to represent as above so below the same hermetic struggle between the spirit and matter, or the Holy Spirit and the Flesh, this the subject of the soul.
The wisdom states that through knowledge of both good and evil we can transcend the physical becoming enlightened or illuminated, becoming closer to or living in the kingdom of god.
In the Esoteric school of Egyptians, the letter Y symbolizes Horus, which is the Hawk god. This symbol represents wisdom because in ancient religions, any animal which has sharp eyesight was symbolic of wisdom. Y has numerical value of 7.
Armenian language has the following diphthongs: ay (այ), others aw (աւ, later օ), ea (եա), ew (եւ), iw (իւ), oy (ոյ). The diphthong that is relevant for this thesis is the one sounded out ai, ay, այ, for this sound alone with the prefix 'h' the aspirate, signifies an Armenian. Hay, հայ is the endonym that defines an Armenian. Also the /ai/ diphthong appears in the Armenian word for father, hayr (հայր,) again with the prefix 'h' the aspirate, followed by the vowel diphthong 'ay' and the suffix the rhotic 'r' as well as with the name of the progenitor of the Armenians Hayk again with the prefix 'h' the aspirate, followed by the vowel diphthong 'ay' and this time the suffix /k/, a diminutive used to denote affection.
Now when we search further in the glossary we find diphthong /ai/ in այր ayr, a noun which signifies a man, a husband or a husbandman (էրիկ մարդ). Ayrapar (այրաբար) an adverb for manly, manfully, like a man. Ayragun, (այրական) adjective male, virile, manly. Ayragin, (այրակին) a noun for hermaphrodite, androgynous.In the Esoteric school of Egyptians, the letter Y symbolizes Horus, which is the Hawk god. This symbol represents wisdom because in ancient religions, any animal which has sharp eyesight was symbolic of wisdom. Y has numerical value of 7.
Armenian language has the following diphthongs: ay (այ), others aw (աւ, later օ), ea (եա), ew (եւ), iw (իւ), oy (ոյ). The diphthong that is relevant for this thesis is the one sounded out ai, ay, այ, for this sound alone with the prefix 'h' the aspirate, signifies an Armenian. Hay, հայ is the endonym that defines an Armenian. Also the /ai/ diphthong appears in the Armenian word for father, hayr (հայր,) again with the prefix 'h' the aspirate, followed by the vowel diphthong 'ay' and the suffix the rhotic 'r' as well as with the name of the progenitor of the Armenians Hayk again with the prefix 'h' the aspirate, followed by the vowel diphthong 'ay' and this time the suffix /k/, a diminutive used to denote affection.
այրաձեւ adjective Manlike, manly.
այրանալ verb neutre To enter at the age of puberty; to strive.
LIST ARMANI HERMINO RUNES MYSTERY ARYAN PROTO LANGUAGE
List saw as ancient Aryan priest-kings.
THE HORNS OF THE RAM THE KING OF THE MOUNTAIN
այրանալ verb neutre To enter at the age of puberty; to strive.
LIST ARMANI HERMINO RUNES MYSTERY ARYAN PROTO LANGUAGE
List saw as ancient Aryan priest-kings.
THE HORNS OF THE RAM THE KING OF THE MOUNTAIN
ARAR ARAR ARAR
Arche (/ˈɑːrki/; Ancient Greek: ἀρχή; sometimes also transcribed as arkhé) is a Greek word with primary senses "beginning", "origin" or "source of action" (ἐξ ἀρχῆς: from the beginning, οr ἐξ ἀρχῆς λόγος: the original argument), and later "first principle" or "element".
By extension, it may mean "first place", "method of government", "empire, realm", "authorities" (in plural: ἀρχαί), "command". The first principle or element corresponds to the "ultimate underlying substance" and "ultimate indemonstrable principle". In the philosophical language of the archaic period (8th to 6th century BC), arche (or archai) designates the source, origin or root of things that exist. In ancient Greek philosophy, Aristotle foregrounded the meaning of arche as the element or principle of a thing, which although indemonstrable and intangible in itself, provides the conditions of the possibility of that thing.
Ar is a syllable in the Armenian language, a logos created by the 'Arya' (in the sense of the ancient noble or exalted ones the 300 spiritual warriors with Hayk the hero and progenitor of the ArManu. The phoneme /ar/ is an abstraction which as a base sound/word says 'take'. Ar as a stem a prefix in grammar signifies, the first in any given order, the first or beginning as in a metaphor, like for example the starting point, the breakthrough of the light in a cyclically defined spacetime, within the order of the cosmic process of spirit or mind.
By extension, it may mean "first place", "method of government", "empire, realm", "authorities" (in plural: ἀρχαί), "command". The first principle or element corresponds to the "ultimate underlying substance" and "ultimate indemonstrable principle". In the philosophical language of the archaic period (8th to 6th century BC), arche (or archai) designates the source, origin or root of things that exist. In ancient Greek philosophy, Aristotle foregrounded the meaning of arche as the element or principle of a thing, which although indemonstrable and intangible in itself, provides the conditions of the possibility of that thing.
Ar is a syllable in the Armenian language, a logos created by the 'Arya' (in the sense of the ancient noble or exalted ones the 300 spiritual warriors with Hayk the hero and progenitor of the ArManu. The phoneme /ar/ is an abstraction which as a base sound/word says 'take'. Ar as a stem a prefix in grammar signifies, the first in any given order, the first or beginning as in a metaphor, like for example the starting point, the breakthrough of the light in a cyclically defined spacetime, within the order of the cosmic process of spirit or mind.
I posit that Armenian Ar is the prefix that signifies the first principle of natural order which regulates and coordinates the operation of the universe and everything within it and that it is cognate to the first principle of Sanskrit ṛta (/ˈrɪtə/; Sanskrit ऋत which represented "order, rule; truth; the logos"
Young rams often play a form of king of the mountain, testing strength and new positions. This is most evident in the autumn, when challenges for the right to mate with the ewes become more likely. The power and strength of rams butting heads in duels of strength. The horns of the ram are like weapons, a form of offence and defense. A status symbol. They grow throughout the life of the animal, eventually forming a full curl or spiral. The fleece (e.g., the Golden Fleece) and the horn (e.g., the Horn of Plenty) of the ram are considered symbolic properties. Christ started as the Good Shepherd; Always shepherds are depicted in art carrying a lamb or a ram on their shoulders. A symbolic chain across cultures linked creative fire to fertility and even, by the mediation of the principle of life itself, to immortality.
The ram is associated with creative and decisive force that breaks through. The spiral of the horn is a symbol of powerful creativity, given more emphasis because it is associated with the head in the case of the ram. The ram signifies stimulation of mental faculties, imagination, and inspiration--along with the energy to act upon it. The ram represents the power to penetrate, overcome, and achieve. It reflects the assertion of strength in creative ways to achieve a breakthrough. It is also associated with sacrifice. Genesis 22:13, Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son.
In the Greek story of Phrixos and Helle I think it is possible that the consequence of Helle falling off the Ram might be a symbolic representation of the masculine element taking the lead in the new epoch, the new Arian psyche. The Armenian word հոյ only a vowel change from Hay, հայ the endonym that defines an Armenian, is the noun for a Ram, and a battering-ram.
In the Greek story of Phrixos and Helle I think it is possible that the consequence of Helle falling off the Ram might be a symbolic representation of the masculine element taking the lead in the new epoch, the new Arian psyche. The Armenian word հոյ only a vowel change from Hay, հայ the endonym that defines an Armenian, is the noun for a Ram, and a battering-ram.
Freedom from slavery or just freedom from all oppressive conditions and circumstances has an associations with Aries, who like Hayk in the narrative that defines the progenitor of the Armenians, butts his way out. The Jewish Nisan, Josephus connects with the increase of the sun, the month is the coming of spring after the equinox when his people were released from the bondage of Egypt. The same symbolic meaning is present in Christianity of the Ram or Lamb in reference to the removal or forgiveness of our sins. John the Baptist sees Jesus and exclaims, “Behold the Lamb of God who takes away the sin of the world.” [Bible Verses John 1:29]
In Metamorphoses the Roman poet Ovid writes that Arachne was a shepherd's daughter who began weaving at an early age. She became a great weaver, boasted that her skill was greater than Athena's, and refused to acknowledge that her skill came, at least in part, from the goddess causing deep jealousy between Arachne and Pallas/Athena.
This word Arachne again has at root the prefix *Ar and is interesting for Arachne was a shepherd's daughter and she was weaving the fleece from the ram represented by Aries. Pallas/Athena took offense and set up a 'contest' between them and at the end Athena won and in bitter victory named the arachnids, spiders and scorpions after Arachne.
SUPER-ORGANISM ORGANIZATION THE ALLONE.
The definition of a super-organism or super organism is a group of synergetically interacting organisms of the same species. Synergy is an interaction or cooperation giving rise to a whole that is greater than the simple sum of its parts. The term synergy comes from the Attic Greek word συνεργία synergia from synergos, συνεργός, meaning "working together".
Synergetic or cooperative or collaborative suggests allowing a two-way flow of information between two organisms or two computer and or computer-user. Give and take.So the question, when did a small group of human organisms start to interact synergistically and become the ultimate superorganism of today. Can we trace the global brain/mind
Firstly what comes into play is mans ability to observe learn from an existing superorganism in nature and then to mimic.
Synergetic or cooperative or collaborative suggests allowing a two-way flow of information between two organisms or two computer and or computer-user. Give and take.So the question, when did a small group of human organisms start to interact synergistically and become the ultimate superorganism of today. Can we trace the global brain/mind
Firstly what comes into play is mans ability to observe learn from an existing superorganism in nature and then to mimic.
Ar for the Armenians it can be said is the missing link between the state of humanity as a simple-organism to a super-organism for *Ar is the phoneme, the abstracted sound that defined the beginning of an Armenian order, a man made order designed by its author to create a synergy to take a group through the power of structured language that allows a two-way flow of information between two organisms thus extracting them out of chaos into an organized new order. Some might say transferred the group from a state of reality to a state of illusion.
Absolutely vital for the success of a transition for a human community, a collective of organisms to become a superorganism or better still a eusociality is the tool for a two-way flow of information between organisms, in other words a designer language that acts like a global brain, a common denominator, a one that gives first and takes second, a giving god, an AllOne and OneAll. In Christian theology, synergism is the idea that salvation involves some form of cooperation between divine grace and human freedom.
Eusociality (from Greek εὖ eu "good" and social), the highest level of organization of sociality, is defined by the following characteristics: cooperative brood care (including care of offspring from other individuals), overlapping generations within a colony of adults, and a division of labor into reproductive and non-reproductive groups. The division of labor creates specialized behavioral groups within an animal society which are sometimes referred to as 'castes'. Eusociality is distinguished from all other social systems because individuals of at least one caste usually lose the ability to perform at least one behavior characteristic of individuals in another caste.
The term superorganism is used most often to describe a social unit of eusocial animals, where division of labour is highly specialised and where individuals are not able to survive by themselves for extended periods. Ants are the best-known example of such a superorganism. A superorganism can be defined as "a collection of agents which can act in concert to produce phenomena governed by the collective", phenomena being any activity "the hive wants" such as ants collecting food and avoiding predators, or bees choosing a new nest site. In challenging environments, micro organisms collaborate and evolve together to process unlikely sources of nutrients such as methane. This process called syntrophy ("eating together") might be linked to the evolution of eukaryote cells and involved in the emergence or maintenance of life forms in challenging environments on Earth and possibly other planets. [6] Superorganisms tend to exhibit homeostasis, power law scaling, persistent disequilibrium and emergent behaviours.
Eusociality exists in certain insects, crustaceans and mammals. It is mostly observed and studied in the Hymenoptera (ants, bees, and wasps) and in Isoptera (termites). A colony has caste differences: queens and reproductive males take the roles of the sole reproducers, while soldiers and workers work together to create a living situation favorable for the brood. In addition to Hymenoptera and Isoptera, there are two known eusocial vertebrates among rodents: the naked mole-rat and the Damaraland mole-rat. Some shrimp, such as Synalpheus regalis, are also eusocial. E. O. Wilson and others have claimed that humans have evolved a weak form of eusociality, but these arguments have been disputed.
In nature, populations may grow exponentially for some period, but they will ultimately be limited by resource availability. արշալույս/arshaluys, sunrise, daybreak, day spring.
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