HAYK THE WORD ENDUED WITH THE SPIRIT FROM ON HIGH THE LIVING SPIRIT OF DAWN
THE POWER FROM ON 'HIGH' IS THE SPIRIT THAT LIVES IN 'HIGHK'
By their relation to endonyms, all exonyms basically can be divided into two categories,
those derived from different roots, as in the case of Germany for Deutschland or Armenian Hayastan, and second those that are cognate words, diverged only in pronunciation or orthography.
In earlier times, the name of the first tribe or village encountered became the exonym for the whole people beyond. Thus the Romans used the tribal names Graecus (Greek) and Germanus (Germanic), the Russians used the village name of Chechen. During the late 20th century the use of exonyms often became controversial. Groups often prefer that outsiders avoid exonyms where they have come to be used in a pejorative way. "Human nature being what it is, exonyms are liable to be pejorative rather than complimentary, especially where there is a real or fancied difference in cultural level between the ingroup and the outgroup.
In recent years, geographers have sought to reduce the use of exonyms to avoid this kind of problem however according to the United Nations Statistics Division initial ambitious attempts to decrease the number of exonyms were not possible to realise. One reason would appear to be that many exonyms have become common words in a language and can be seen as part of the language's cultural heritage.
MOTHER OF JESUS WAS HAIG LIKE WROTE GREGORY???
HAYK IS A GIVEN NAME BY AN AUTHOR SO THE QUESTIONS ARE, ONE, WAS HE A REAL PERSON OR A MYTHOLOGICAL CHARACTER AND TWO, WHAT DOES THE NAME MEAN ?
Let me start by pointing out that when one spells out and translates the Armenian name HAY & HAYK, the name of the eponymous progenitor and of his followers the HAY, from the plate seen above, - which are the 36 original letters of the Armenian Alphabet, arranged in four columns by 9 rows, where all the letters have their own numerical value based on their order in the alphabet, where the first column represents the single digits, the second represents tens, the third represent hundreds and the forth represents thousands.- they may be surprised as I was, to discover that the translation reads as what can only be describe as the hero's attributes.
Starting with the first letter H/Հ the word reads Հ/HAMAYNITS, which translates to (Omniscient as in all-knowing, all-wise, all-seeing). Next the letter A/Ա the word reads Ա/ARARICH which translates to (Author, Creator.) Next the letter Y/Ե which spells out Ե/YERGNITS which translates to (Astronomer,) and finally the letter K/Ք which spells out the word, Ք/KRISDOSIN ( Christ like, A Spiritual Man or an Anointed One.)
ARAR-ICH or NAX-ARAR, the first is the creator the author the cause and the second suggests pre arar, before arar the creator the author, the cause. In other words the Naxarar comes before the author
Hayk was obviously a spiritual man for his thoughts, feelings, and behaviors must have been under the spirit’s control from on 'high'. In a “spiritual” man, the will is attuned to the satisfaction of the spirit. Mental quietude is one of the benefits of authentic spirituality and there is no doubt that Hayk was an all wise all seeing, all knowing Astrologer and the Author of his and our and the High's destiny.
The author presents Hayk as the beautiful male who receives from on high the spirit in the form of the light at the beginning of the day, the light of dawn which falls in the beginning of the year of the equinox at the point when the light of day and night are equal. The sacred moment when the spirit reenters the chosen Hayk and his followers the Hay who will from then on be born of the spirit from on High and as Armanuk the first of Hayk be as it were be reborn every year on his birthday that is marked by the passing of the son then in Aries later in Pisces and soon to be in Aquarius, thus ARMANUK marks the HARMONIOUS DAY of the spring equinox. The natural invisible power of the wind blows, comes from on high and passes through us all filling us with the living spirit. This day of perfect universal harmony brings us to the truth of nature and reality. The reminder that we are born or begotten of the spirit suggests the coming of new life and to be born again suggests the renewal of all existence.
MOTHER OF JESUS WAS HAIG LIKE WROTE GREGORY???
Adjectives derived from Hayk describe both gigantic strength and great beauty. Gregory of Narek writes that the beauty of the Holy Virgin, was Hayk-like! The word Hayk itself was often used in the sense of a " giant."
Dawn has all the power of the light of the Sun in full measure; the timing simply hasn’t arrived for the Sun to break through, it is waiting 18 degrees below the horizon.
So it is for all pregnant women and must have been as Mary who carried the child of all mankind in her womb. The time just before the birth of the child is the dawn of the living spirit.Schedule an early morning to watch the sunrise. Peer out into the darkness in the moments before the rays appear and remember what you learned today about dawn. You don’t have to wait until Easter morning to attend a sunrise service. Thus they say the Word becomes flesh, a living spirit.The holiday song declares, “Don’t save it all for Christmas day…
Dawn has all the power of the light of the Sun in full measure; the timing simply hasn’t arrived for the Sun to break through, it is waiting 18 degrees below the horizon.
So it is for all pregnant women and must have been as Mary who carried the child of all mankind in her womb. The time just before the birth of the child is the dawn of the living spirit.Schedule an early morning to watch the sunrise. Peer out into the darkness in the moments before the rays appear and remember what you learned today about dawn. You don’t have to wait until Easter morning to attend a sunrise service. Thus they say the Word becomes flesh, a living spirit.The holiday song declares, “Don’t save it all for Christmas day…
As it was in Hayk's day “ Today, the message to consider goes more like this, “Don’t wait until Easter to BEHOLD the cross.” Let this day of Advent draw you into a fresh view of Christ’s redeeming grace.
From the author of the legend of Haik and his son Armenak. Behold Armenak, see his face in the first light, and I will place his name on your foreheads. And night will be no more. The Hay the dependents who follow the path of Armenak will need no light of lamp or sun, for the living spirit will be their light, and the living spirit will shine from Aragahts and Ararata (RTA) the twin peaks of Masis and Hay will live in harmony forever and ever.”
Writing is one of the greatest achievements of civilization. In ancient times, the writing was sanctified and considered divine. Even in the mythology of ancient civilizations, there are gods of writing. The god of Armenian writing is Tir, who was considered the scribe of the supreme god Aramazd. According to ancient Sumerian records, the writing was created when ambassadors traveling from Mesopotamia to the country of Aratta in the Armenian Highland could not remember the will of their master because of the long road. After that, all royal demands began to be transmitted in writing. At that time, the writing was a system of conventional signs with which it was possible to convey speech.
After petroglyphs there were cuneiforms, which, in addition to letter images, consisted of words, sentences, and full texts. They were carved on the smooth surface of the stone and depicted a description and history of the buildings, as well as the messages of the kings.The signs in the cuneiform are similar to a wedge and are located on the same line. This type of writing was used by the Sumerians in Mesopotamia. However, cuneiform writing was also common in the Armenian Highland. Over 800 cuneiform records have been found on the territory of the Van Kingdom. In these cuneiform writings, the history of the Van Kingdom, the invasions and conquests of kings are presented.
In addition to cuneiform writings, there were also hieroglyphs, which were considered to be the oldest Armenian pre-Mashtots writings, examples of which have not been found in any other country. This type of writing was widespread during the Van Kingdom, and there is an assumption that these hieroglyphs are the oldest Armenian pre-Mashtots letters. This type of writing consisted of 300 characters and was written from right to left, from top to bottom.The most perfect type of writing ever created is the alphabet. It was considered a symbol of perfection, and it is no accident that the first and last letters of the alphabet were considered a symbol of cosmic integrity. Before creating the Armenian alphabet, Mashtots carefully studied the alphabets known then (Greek, Assyrian, Persian, Aramaic, Ethiopian,) that is, the integrity of letters used for each language.The goal of Mashtots was to find out how applicable all these alphabets are in the phonetic system of Armenians. After a long search, he finally came to the conclusion that Armenian phonetics is very unique and it is impossible to fully express it in any existing alphabet. This was really impossible, since in the Phoenician alphabet, for example, there were 22 letters (letters for vowels simply did not exist), in the ancient Greek – 24 letters (already with vowels), in Latin – 23 letters (only after the Middle Ages there were 24). And Armenian alphabet of Mashtots was supposed to consist of 36 letters corresponding to its phonetic composition. The most valuable fact of Mashtots’s writing was that each sound had its own corresponding letter. Later, at the end of the 12th century, the Armenian alphabet was supplemented by three more letters (և, օ, ֆ.)In ancient times, 36 letters of the Armenian alphabet were also used as numbers. The first row contains letters from Ա to Թ, which express units (1-9), the second row contains letters Ժ-Ղ expressing tens (10-90), the third row contains hundreds (Ճ-Ջ, i.e. 100-900), the fourth row is thousands (Ռ-Ք, i.e. 1000-9000).
By creating the Armenian alphabet, Mashtots managed to combine the experience and heritage of the past with spiritual and cultural features.The Armenian alphabet was not just a means of writing. This alphabet also contained a number of mysteries and cosmic knowledge. Speaking about the peculiarities of the Armenian alphabet, it is necessary to note the numerical value of the letters, because according to Pythagoras, numbers regulate the world, and all the truths can be found in numbers.
If we try to place the Armenian alphabet in an equilateral triangle, the letters Ա, Ս, Ք (a, s, k’) will be on its three corners, where the letter Ա (a) symbolizes the Creator, the letter Ս (s) is the Holy Spirit, and Ք ( k’) – Christ the anointed. Hence the symbol of the Holy Trinity.
My focus is on the name HAYK who is the progenitor of the Armenian and the Armenian Nation today and we find that in the case of a rhombic placement, of the the letters from Mashtots alphabet Հ, Ա, Յ, Ք (h, a, y, k’) ends up at the corners.
What I still find very intriguing, are the words positioned by each letter - (in the graphic format shown below) - when were they introduced and why were they chosen? The order which has arranged the alphabet into columns, where the first column represents single digits, the second represents tens, the third represent hundreds and the fourth represents thousands all in 4 columns and 9 rows is understandable but why these spesific words were chosen to be spelt out with each of the letters is still a mystery. That said one can for example pick a word like HAYK and get blown away with the information the code reveals. When I arranged the Armenian words formed by each letter inside the 4x9 oblong, I found that the first letter H/Հ reads Հ/HAMAYNNITS , which translates to (encyclopaedic//omniscient as in all-knowing, all-wise, all-seeing). Next the A/Ա spells Ա/ARARICH which translates to (Author, Creator.) Next the Y/Ե which spells out Ե/YERGNITS which translates to (Astronomer,) and finally the letter K/Ք which spells out, Ք/KRISDOSIN (like Christ, Anointed One.)
I HAVE POSITED FROM 2015 that HAYK CREATED HIS NAME AND THE MEANING IS 'THE LIVING SPIRIT OF DAWN'. Now I find in this open code that Mashtot knew more of the origin of Hayk then he was prepared to spell out.
Many scientific minds who have studied the Armenian alphabet have concluded that the Armenian alphabet is more than just an alphabet.
After petroglyphs there were cuneiforms, which, in addition to letter images, consisted of words, sentences, and full texts. They were carved on the smooth surface of the stone and depicted a description and history of the buildings, as well as the messages of the kings.The signs in the cuneiform are similar to a wedge and are located on the same line. This type of writing was used by the Sumerians in Mesopotamia. However, cuneiform writing was also common in the Armenian Highland. Over 800 cuneiform records have been found on the territory of the Van Kingdom. In these cuneiform writings, the history of the Van Kingdom, the invasions and conquests of kings are presented.
In addition to cuneiform writings, there were also hieroglyphs, which were considered to be the oldest Armenian pre-Mashtots writings, examples of which have not been found in any other country. This type of writing was widespread during the Van Kingdom, and there is an assumption that these hieroglyphs are the oldest Armenian pre-Mashtots letters. This type of writing consisted of 300 characters and was written from right to left, from top to bottom.The most perfect type of writing ever created is the alphabet. It was considered a symbol of perfection, and it is no accident that the first and last letters of the alphabet were considered a symbol of cosmic integrity. Before creating the Armenian alphabet, Mashtots carefully studied the alphabets known then (Greek, Assyrian, Persian, Aramaic, Ethiopian,) that is, the integrity of letters used for each language.The goal of Mashtots was to find out how applicable all these alphabets are in the phonetic system of Armenians. After a long search, he finally came to the conclusion that Armenian phonetics is very unique and it is impossible to fully express it in any existing alphabet. This was really impossible, since in the Phoenician alphabet, for example, there were 22 letters (letters for vowels simply did not exist), in the ancient Greek – 24 letters (already with vowels), in Latin – 23 letters (only after the Middle Ages there were 24). And Armenian alphabet of Mashtots was supposed to consist of 36 letters corresponding to its phonetic composition. The most valuable fact of Mashtots’s writing was that each sound had its own corresponding letter. Later, at the end of the 12th century, the Armenian alphabet was supplemented by three more letters (և, օ, ֆ.)In ancient times, 36 letters of the Armenian alphabet were also used as numbers. The first row contains letters from Ա to Թ, which express units (1-9), the second row contains letters Ժ-Ղ expressing tens (10-90), the third row contains hundreds (Ճ-Ջ, i.e. 100-900), the fourth row is thousands (Ռ-Ք, i.e. 1000-9000).
By creating the Armenian alphabet, Mashtots managed to combine the experience and heritage of the past with spiritual and cultural features.The Armenian alphabet was not just a means of writing. This alphabet also contained a number of mysteries and cosmic knowledge. Speaking about the peculiarities of the Armenian alphabet, it is necessary to note the numerical value of the letters, because according to Pythagoras, numbers regulate the world, and all the truths can be found in numbers.
If we try to place the Armenian alphabet in an equilateral triangle, the letters Ա, Ս, Ք (a, s, k’) will be on its three corners, where the letter Ա (a) symbolizes the Creator, the letter Ս (s) is the Holy Spirit, and Ք ( k’) – Christ the anointed. Hence the symbol of the Holy Trinity.
My focus is on the name HAYK who is the progenitor of the Armenian and the Armenian Nation today and we find that in the case of a rhombic placement, of the the letters from Mashtots alphabet Հ, Ա, Յ, Ք (h, a, y, k’) ends up at the corners.
What I still find very intriguing, are the words positioned by each letter - (in the graphic format shown below) - when were they introduced and why were they chosen? The order which has arranged the alphabet into columns, where the first column represents single digits, the second represents tens, the third represent hundreds and the fourth represents thousands all in 4 columns and 9 rows is understandable but why these spesific words were chosen to be spelt out with each of the letters is still a mystery. That said one can for example pick a word like HAYK and get blown away with the information the code reveals. When I arranged the Armenian words formed by each letter inside the 4x9 oblong, I found that the first letter H/Հ reads Հ/HAMAYNNITS , which translates to (encyclopaedic//omniscient as in all-knowing, all-wise, all-seeing). Next the A/Ա spells Ա/ARARICH which translates to (Author, Creator.) Next the Y/Ե which spells out Ե/YERGNITS which translates to (Astronomer,) and finally the letter K/Ք which spells out, Ք/KRISDOSIN (like Christ, Anointed One.)
I HAVE POSITED FROM 2015 that HAYK CREATED HIS NAME AND THE MEANING IS 'THE LIVING SPIRIT OF DAWN'. Now I find in this open code that Mashtot knew more of the origin of Hayk then he was prepared to spell out.
Many scientific minds who have studied the Armenian alphabet have concluded that the Armenian alphabet is more than just an alphabet.
Armenian belongs to the Indo-European Language family and it forms its own branch with no close relatives. It is one of the oldest languages in the world.
For example based on an equilateral triangle we find the first letter of the Armenian alphabet an A «Ա» stand for Ararich which translates to Author or Creator in Armenian which could also mean God, while the last letter in the alphabet is K «Ք» which stands for “Kristos” it means a Christ like spirit or simply Christ and the U, the phoneme S in Armenian is for Ser which stands for love which one could say stands for the holy spirit making of it a symbol of tri-unity.
Movses Khorenatsi, was a historian who lived in the fifth century, he wrote that his native Armenia had been established in 2492 B.C., a date usually regarded as legendary though he claimed to have traveled to Babylon and consulted ancient records. But either he made a lucky guess or he really did gain access to useful data, because a new genomic analysis suggests that his date is entirely plausible.
Geneticists have scanned the genomes of 173 Armenians from Armenia and Lebanon and compared them with those of 78 other populations from around the world. They found that the Armenians are a mix of ancient populations whose descendants now live in Sardinia, Central Asia and several other regions. This formative mixture occurred from 3000 to 2000 B.C., the geneticists calculated, coincident with Movses Khorenatsi's date for the founding of Armenia.
Toward the end of the Bronze Age, when the mixture was in process, there was considerable movement of peoples brought about by increased trade, warfare and population growth. After 1200 B.C., the Bronze Age civilizations of the eastern Mediterranean suddenly collapsed, an event that seems to have brought about the isolation of Armenians from other populations. No significant mixing with other peoples after that date can be detected in the genomes of living Armenians, the geneticists said.
The isolation was probably sustained by the many characteristic aspects of Armenian culture. Armenians have a distinctive language and alphabet, and the Armenian Apostolic Church was the first branch of Christianity to become established as a state religion, in A.D. 301, anticipating that by the Roman empire in A.D. 380.People have inhabited the Armenian Highlands since the Stone Age. The earliest possible record identified with Armenians, is from Armenic Sumerian records from around 2700 BC, in which the Armenians are referred to as the sons of Haya, after the regional god of the Armenian Highlands. Another early record from Akkadian inscriptions dated to 2300 BC, which mentions Armani together with Ibla, as territories conquered by Naram-Sin. Thutmose III of Egypt, also mentions the people of Ermenen in 1446 BC, and says in their land "heaven rests upon its four pillars" (Thutmose was the first Pharoah to cross the Euphrates to reach the Armenian Highlands). Even to this day Kurds and Turks refer to Armenians by Ermeni. The first major state in the region was the kingdom of Ararat, which appeared around Lake Van in the thirteenth century B.C. and reached its peak in the ninth century B.C.
Hayk Nahapet (Armenian: Հայկ; also known as Haig; transliterated as Haik) is the legendary patriarch and founder of the Armenian nation. He is said to have settled at the foot of Mount Ararat, traveled to assist in building the Tower of Babel, and, after his return, defeated the Babylonian king Bel (believed by some researchers to be Nimrod) on August 11, 2492 BC (Navasard) near the mountains of Lake Van, in the southwestern part of historic Armenia (present-day eastern Turkey). His story is told in the History of Armenia attributed to the Armenian historian Movses Khorenatsi (410 to 490 AD).
The etymology of the name of the patriarch, Հայկ Hayk which is also the Armenian name for "Armenia". Հայք Hayk’ is the nominative plural in Classical Armenian of հայ (hay), the Armenian term for "Armenian." Hayk is connected to hay (հայ) and hayer (հայեր, the nominative plural in Modern Armenian), the self-designation of the Armenians.
Hayk would then be an aitiological founding figure, like e.g. Asshur for the Assyrians, Indra for the Indians, etc. One of Hayk's most famous scions, Aram, settled in Eastern Armenia from the Mitanni kingdom (Western Armenia), when Sargon II mentions a king of part of Armenia who bore the (Armenian-Indo-Iranian) name Bagatadi ("Theodore").
A connection was made in Armenian historiography of the Soviet era, with Hayasa mentioned in Hittite inscriptions, but this did not fly.
The Armenian word haykakan (Armenian: հայկական, meaning "that which pertains to Armenians") also finds its stem in this progenitor.
the name Hay -- pronounced HIGH, the name that the Armenian people call themselves after their deity of the Divine Essence, it is interesting to note here that the only ancient people, besides the Armenians, that called Armenians -- Hay[asa], were the Hittites, it is highly probable that the Indo-European Hittites were also Armenian in origin
For example based on an equilateral triangle we find the first letter of the Armenian alphabet an A «Ա» stand for Ararich which translates to Author or Creator in Armenian which could also mean God, while the last letter in the alphabet is K «Ք» which stands for “Kristos” it means a Christ like spirit or simply Christ and the U, the phoneme S in Armenian is for Ser which stands for love which one could say stands for the holy spirit making of it a symbol of tri-unity.
Movses Khorenatsi, was a historian who lived in the fifth century, he wrote that his native Armenia had been established in 2492 B.C., a date usually regarded as legendary though he claimed to have traveled to Babylon and consulted ancient records. But either he made a lucky guess or he really did gain access to useful data, because a new genomic analysis suggests that his date is entirely plausible.
Geneticists have scanned the genomes of 173 Armenians from Armenia and Lebanon and compared them with those of 78 other populations from around the world. They found that the Armenians are a mix of ancient populations whose descendants now live in Sardinia, Central Asia and several other regions. This formative mixture occurred from 3000 to 2000 B.C., the geneticists calculated, coincident with Movses Khorenatsi's date for the founding of Armenia.
Toward the end of the Bronze Age, when the mixture was in process, there was considerable movement of peoples brought about by increased trade, warfare and population growth. After 1200 B.C., the Bronze Age civilizations of the eastern Mediterranean suddenly collapsed, an event that seems to have brought about the isolation of Armenians from other populations. No significant mixing with other peoples after that date can be detected in the genomes of living Armenians, the geneticists said.
The isolation was probably sustained by the many characteristic aspects of Armenian culture. Armenians have a distinctive language and alphabet, and the Armenian Apostolic Church was the first branch of Christianity to become established as a state religion, in A.D. 301, anticipating that by the Roman empire in A.D. 380.People have inhabited the Armenian Highlands since the Stone Age. The earliest possible record identified with Armenians, is from Armenic Sumerian records from around 2700 BC, in which the Armenians are referred to as the sons of Haya, after the regional god of the Armenian Highlands. Another early record from Akkadian inscriptions dated to 2300 BC, which mentions Armani together with Ibla, as territories conquered by Naram-Sin. Thutmose III of Egypt, also mentions the people of Ermenen in 1446 BC, and says in their land "heaven rests upon its four pillars" (Thutmose was the first Pharoah to cross the Euphrates to reach the Armenian Highlands). Even to this day Kurds and Turks refer to Armenians by Ermeni. The first major state in the region was the kingdom of Ararat, which appeared around Lake Van in the thirteenth century B.C. and reached its peak in the ninth century B.C.
Hayk Nahapet (Armenian: Հայկ; also known as Haig; transliterated as Haik) is the legendary patriarch and founder of the Armenian nation. He is said to have settled at the foot of Mount Ararat, traveled to assist in building the Tower of Babel, and, after his return, defeated the Babylonian king Bel (believed by some researchers to be Nimrod) on August 11, 2492 BC (Navasard) near the mountains of Lake Van, in the southwestern part of historic Armenia (present-day eastern Turkey). His story is told in the History of Armenia attributed to the Armenian historian Movses Khorenatsi (410 to 490 AD).
The etymology of the name of the patriarch, Հայկ Hayk which is also the Armenian name for "Armenia". Հայք Hayk’ is the nominative plural in Classical Armenian of հայ (hay), the Armenian term for "Armenian." Hayk is connected to hay (հայ) and hayer (հայեր, the nominative plural in Modern Armenian), the self-designation of the Armenians.
Hayk would then be an aitiological founding figure, like e.g. Asshur for the Assyrians, Indra for the Indians, etc. One of Hayk's most famous scions, Aram, settled in Eastern Armenia from the Mitanni kingdom (Western Armenia), when Sargon II mentions a king of part of Armenia who bore the (Armenian-Indo-Iranian) name Bagatadi ("Theodore").
A connection was made in Armenian historiography of the Soviet era, with Hayasa mentioned in Hittite inscriptions, but this did not fly.
The Armenian word haykakan (Armenian: հայկական, meaning "that which pertains to Armenians") also finds its stem in this progenitor.
the name Hay -- pronounced HIGH, the name that the Armenian people call themselves after their deity of the Divine Essence, it is interesting to note here that the only ancient people, besides the Armenians, that called Armenians -- Hay[asa], were the Hittites, it is highly probable that the Indo-European Hittites were also Armenian in origin
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