AR, ARAR-ASHXAR, ARAR-ICH, NAX-ARAR ARURU, ARYAMAN
Aryaman In Vedic Myth is one of the twelve Adityas, or guardians of the months of the year.
Ar, ար, is the most vital base or root verb from Armenian an Ancient language.
The Babylonian calendar was a lunisolar calendar with years consisting of 12 lunar months, each beginning when a new crescent moon was first sighted low on the western horizon at sunset, plus an intercalary month inserted as needed by decree. The calendar is based on a Sumerian (Third Dynasty of Ur) predecessor preserved in the Umma calendar of Shulgi (c. 21st century BC).
The year begins in spring, and is divided into reš šatti "beginning", mišil šatti "middle", and qīt šatti "end of the year". The word for "month" was arḫu (construct state araḫ). The chief deity of the Assyrians is assigned the surplus intercalary month, showing that the calendar originates in Babylonian, and not later Assyrian times.
When uttered, "Ar" the syllable, the phoneme is saying 'take' usually the sound is accompanied with a gesture, a giving or indicating or commanding tone. it is what I can describe as the word that accompanies the act of giving.
In Armenian, reduplication follows the same classification as in Turkish as in this case called doubling. Many examples of redoubling appear as lexical entries in Armenian lexicographical sources. Doubling a word or a syllable with meaning when reduplicated totally, givies a related but different meaning or used for emphasizing.
Arar արար is a compound of Ar in linguistics, it is a reduplication of 'ar' which falls under the rules of a morphological process in which the root or stem of a word (with meaning) is repeated exactly.
Arar on aa scale of hierarchy ranks the person the Ararich/Author, as the first of the first or the beginning of the beginning. The origin the ultimate source, the cause if you like.
Creator and author.
An author’s purpose or reason or intent in writing may be to inform the reader, or to criticize a condition, however ultimately it is to influence and persuade the reader and listener' by relating a story or by recounting events. An author uses narrative writing to tell what something looks like, sounds like, or feels like, to him/her. The author uses descriptive writing throwing light on a time and a space, then continues to try to convince a reader to believe an idea or to take a course of action. The author uses all the persuasive powers available to writing or telling a story. To inform or teach the reader, the author uses elucidatory, very expository language.
An author’s purpose is always clearly reflected in the way he writes about a topic. In the case of the author of the epic, the story or legend of the progenitor of the Armenians Hayk, his first born son Aramanyk, his wife and close kin, we can say that the author’s purpose was to a. to describe a time and a place in space, (time 2492 BCE long chronology 2172 BCE short chronology and place Sumer to Highlands of Armenia). b. persuade the reader that the King was the bad guy a tyrant who did not wish for Hayk to be a freeman. c. tell the events leading to the victory of the deserving protagonist Hayk in a freedom or death, a defining battle. d. describe the nobility of Hayk by showing the way the death of his enemy was handled in the aftermath of the battle Victory.
So it is important to ask what the likely bias or the ultimate purpose of the author (individual or institution) could be. For example does the source show political, cultural or other bias? Yes. Are opposing points of view represented? No. Is this information verified in other sources? No. If one is unable to evaluate the objectivity of any source then one has to be sceptical for authorship determines responsibility for what was created.
Armenian words ending with the suffix -իչ (-ičʿ) (as in the) word Ararich, արարիչ, fall within the category of suffixes that are used as inflectional endings in noun, adjective or verb paradigms. In this case the inflectional ending is the same as the inflectional ending or and er used in English, example is teach and teach-er and Auth-or.
An author is the creator or originator of any written work such as a book or a play or a myth and is also considered a writer or poet. More broadly defined, an author is "the person who originated or gave existence to anything" and whose authorship determines responsibility for what was created.
Arar/արար, when used in arar ashxar/արար աշխարհ signifies All or the Whole or a first and Ashxar/աշխարհ is the world. Human Development Index is an indicator of which countries might be categorized as having first-world status.
Amergin, Bard of the Milesians, lays claim to the Land of Ireland with the consonants and vowels.
Fir, womb of silver pain, Yew, tomb of leaden grief .I am the womb: of every holt, A
I am the blaze: on every hill, O
I am the queen: of every hive, U
I am the shield: for every head, E
I am the tomb: of every hope. I
An author’s purpose or reason or intent in writing may be to inform the reader, or to criticize a condition, however ultimately it is to influence and persuade the reader and listener' by relating a story or by recounting events. An author uses narrative writing to tell what something looks like, sounds like, or feels like, to him/her. The author uses descriptive writing throwing light on a time and a space, then continues to try to convince a reader to believe an idea or to take a course of action. The author uses all the persuasive powers available to writing or telling a story. To inform or teach the reader, the author uses elucidatory, very expository language.
An author’s purpose is always clearly reflected in the way he writes about a topic. In the case of the author of the epic, the story or legend of the progenitor of the Armenians Hayk, his first born son Aramanyk, his wife and close kin, we can say that the author’s purpose was to a. to describe a time and a place in space, (time 2492 BCE long chronology 2172 BCE short chronology and place Sumer to Highlands of Armenia). b. persuade the reader that the King was the bad guy a tyrant who did not wish for Hayk to be a freeman. c. tell the events leading to the victory of the deserving protagonist Hayk in a freedom or death, a defining battle. d. describe the nobility of Hayk by showing the way the death of his enemy was handled in the aftermath of the battle Victory.
So it is important to ask what the likely bias or the ultimate purpose of the author (individual or institution) could be. For example does the source show political, cultural or other bias? Yes. Are opposing points of view represented? No. Is this information verified in other sources? No. If one is unable to evaluate the objectivity of any source then one has to be sceptical for authorship determines responsibility for what was created.
In the case of the Legend of Hayk, the only purpose I can see is an the authors attempt to create a new culture, a new order, a new nation. With hindsight we can say that he succeeded in creating the 'Hay' the Armenian still alive and kicking today and I for one should know for I am an Armenian, a Hay is what my language created. So it can be said that the objective of the Authors created the Armenian culture but how could he have done so without first creating an a priori language, how could I be considered an Armenian if the story of my progenitor was told to me in another language? This is the the only question that needs to be, answered. How could this simple story create a new culture that managed to survive for 4500 years? Why did it not perished, why is Armenian the only, longest surviving languages, culture, peoples, did it not have a sell by date?
ABSTRACTED
AR, I POSIT IS THE ARMENIAN SYLLABLE THAT SIGNIFIES THE BIGINNING, THE FIRST.
AR signifies the first moment, the first moment defined arbitrary, the first moment after point zero that is connected to the last moment first concieved on the eternal time in space or on the phenomenon of the eternal cycle the ecliptic.
ARA IS A 'FLOATING POINT' ON THAT CYCLE of the sun which in Greek is represented by Rhe meaning 'flow, AR is the moment the point in time and space abstracted from the cycle of the Sun.
The Armenian logos starts with the root 'Ar' said to be the first Son of Hayk for Ar signifies the moment in time when daily the first ray of direct light from the sun strikes the eye and the moment of the first day when the Suns direct ray strikes the eye we call the beginning of the year after the spring equinox.
The Armenian logos starts with the root 'Ar' said to be the first Son of Hayk for Ar signifies the moment in time when daily the first ray of direct light from the sun strikes the eye and the moment of the first day when the Suns direct ray strikes the eye we call the beginning of the year after the spring equinox.
Ar or Ara is the prefix of the name Aramaneak who is the first son to Haik the progenitor of Armenians and the Exonyme Armenian or Armene is Armeneak without the demunitive ek attached to it.
Also worth noting since the logos was introduced by a patriarchal mind set the base root Ar extends to the word Aru which signifies 'male' and virile in a Patrilenear Armenian society.
Ar is the root verb which forms the word Arev meaning sun in Armenian.
Ar is the root syllable for Aries the Ram.
Ar for Aramazd (Armenian: Արամազդ) who was the chief the creator god in the Armenian version of Zoroastrianism.
It is assumed that the deity and his name were derived from the deity 'Ahura Mazda' after the Median conquest of Armenia in the 6th century BC. however the opposite may be true, which is that the origin of the name Ahura is Ara.
The base root Ar comes to us from approximately 2222 BCE, the dawn of the history of the Armenian Language a time we can fix with the killing of the Heavenly Golden Bull by Gilgamesh and a time we now know to be the beginning of a new epoch, a new age, the age of the good Shepheard the husbandman, agricultural worker in Sumeria and Armenia, the age of or the beginning of the age of Aries the Ram representing the beginning of spring connected to the end of the year, the cycle with Pisces the fish, Meena in Sanskrit, or Manu, Mena, or Mane in Armenian, the fish Meena, the avatar of Manu the Noah of the Vedas. Thus RMN, Ar+Mane and or Armenak the first son of Hayk the spirit of d was named. The dawn of the Armenians is represented by the noun Hayk which translates to 'Spirit of Dawn on Earth' and his first son Ara-Mena translates to 'Fire-Water' which marks the beginning and end or the AlfaOmega .
Hyksos Shepherds (venerators of Aries) all early religions were Sabaean (ie: celestial and astrological), whose priests studied the Cosmos and the Solar System; In the Nazarene creed of Jesus and James that we find further evidence for the veneration of astrology in the Bible. Of course, Jesus was born as a Lamb in the age of Aries as the Son or Sun of God but became a Piscean Fisher of Men. Or Jesus made the otherwise curious transition from Lamb of God (Aries) to Fisher of Men (Pisces).
THE PLANET ARES AND THE CONSTALLATION ARIES MARK A STARTING POINT. Planets had an important place in Babylonian astral religion, they were observed as much for calendrical as astrological purposes, and the qualities of the planetary 'gods' were carried on to Greece and Rome.
Nergal/Melkart/Tyr/Ares /Mars: Assyrian documents of the 1st millennium BC describe him as a benefactor of men, who hears prayers, restores the dead to life, and protects agriculture and flocks. Hymns depict him as a god of pestilence, hunger, and devastation.
Melqart, also spelled Melkart or Melkarth, Phoenician god, chief deity of Tyre and of two of its colonies, Carthage and Gadir (Cádiz, Spain). He was also called the Tyrian Baal. Under the name Malku he was equated with the Babylonian Nergal, god of the underworld and death, and thus may have been related to the god Mot of Ras Shamra (ancient Ugarit). Melqart was usually depicted as a bearded figure, wearing a high, rounded hat and a kilt and holding an Egyptian ankh, symbol of life, and, as a symbol of death, a fenestrated ax. His sanctuary in Tyre, described by the Greek historian Herodotus (who called the temple that of Heracles), was the scene of annual winter and spring festivals and is believed to have been the model for Solomon’s temple in Jerusalem. Melqart was probably equated with the sun, and Baal Hammon (Baal Amon), “Lord of the Incense Altar,” was perhaps his title in that capacity. Baal Hammon, properly Baʿal Ḥammon or English: “Lord Hammon” Ḥamon (Phoenician: 𐤁𐤏𐤋 𐤇𐤌𐤍 baʿl ḥamūn; Punic: bʻl ḥmn), was the chief god of Carthage. He was a weather god considered responsible for the fertility of vegetation and esteemed as King of the Gods. He was depicted as a bearded older man with curling ram's horns. Baʿal Ḥammon's female cult partner was Tanit.
As seen from the Earth, the Sun, Moon, and planets all appear to move along the ecliptic. More precisely, the ecliptic is the Sun's apparent path among the stars over the course of a year. (Of course, it's actually the Earth that moves about the Sun, and not the other way around, but because of our orbital motion, the Sun seems to move across the backdrop of distant stars.) The planets don't remain exactly on the ecliptic, but they always stay fairly close to it.
Unlike the Sun, however, the planets don't always make steady progress along the ecliptic. They usually move in the same direction as the Sun, but from time to time they seem to slow down, stop, and reverse direction! This retrograde motion was a great puzzle to ancient astronomers. Copernicus gave us the correct explanation: all planets, including the Earth, move around the Sun in the same direction; retrograde motion is an illusion created when we observe other planets from the moving planet Earth.
It's easiest to understand the retrograde motion of the inner planets, Mercury and Venus. These planets are closer to the Sun than we are, and they orbit the Sun faster than we do. From our point of view, the Sun trundles along the ecliptic (due, of course, to our orbital motion), while Mercury and Venus run rings around the Sun. So at some times we see these planets moving in the same direction as the Sun, while at other times we see them moving in the opposite direction.
For the outer planets, Mars, Jupiter, Saturn, the explanation is a bit more subtle. These planets are further from the Sun than we are, and they orbit the Sun more slowly than we do. From time to time we pass one of these planets, and when that happens, the planet seems to be moving backwards because we're moving faster than it is. At such times we naturally see the Sun and the planet in opposite parts of the sky; the planet is said to be in opposition to the Sun. Opposition is a good time to observe an outer planet; it's above the horizon all night, and relatively close to the Earth.
An outer planet's apparent motion is always retrograde for a month or more before and after opposition. The duration of retrograde motion depends on the planet; it's shortest for Mars. The 'moment' when a planet's apparent motion changes direction is called a stationary point, because at that instant the planet appears to be more or less stationary with respect to the stars. An outer planet always has one stationary point before opposition, and another stationary point after opposition.
About the planet Mars in culture, starting with the Roman claim that it is named after the Roman god of war Mars. In ancient Roman religion and myth, Mars (Latin: Mārs, pronounced [maːrs]) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. The oldest recorded Latin form, Mamart-, is likely of foreign origin.Latin adjectives from the name of Mars are martius and martialis, from which derive English "martial" (as in "martial arts" or "martial law") and personal names such as "Marcus", "Mark" and "Martin". He was the son of Jupiter and Juno, and he was the most prominent of the military gods in the religion of the Roman army. Most of his festivals were held in March, the month named for him (Latin Martius), and in October, which began the season for military campaigning and ended the season for farming. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-loving semi-legendary second king of Rome. Although Ares was viewed primarily as a destructive and destabilizing force, Mars represented military power as a way to secure peace, and was a father (pater) of the Roman people. In the mythic genealogy and founding myths of Rome, Mars was the father of Romulus and Remus by his rape of Rhea Silvia. His love affair with Venus symbolically reconciled the two different traditions of Rome's founding; Venus was the divine mother of the hero Aeneas, celebrated as the Trojan refugee who "founded" Rome several generations before Romulus laid out the city walls. In Babylonian astronomy, the planet was named after Nergal, their deity of fire, war, and destruction, most likely due to the planet's reddish appearance. Whether the Greeks equated Nergal with their god of war, Ares, or whether both drew from a more ancient association is unclear. In the age of Plato, the Greeks called the planet Ἄρεως ἀστἡρ (Areos aster), or "star of Ares". Following the identification of Ares and Mars, it was translated into Latin as stella Martis, or "star of Mars", or simply Mars. The Hellenistic Greeks also called the planet Πυρόεις Pyroeis, meaning "fiery". In the Skanda Purana, a Hindu religious text, Mars is known as the deity Mangala (मंगल) and was born from the sweat of Shiva. The planet is called Angaraka in Sanskrit, after the celibate god of war who possesses the signs of Aries and Scorpio, and teaches the occult sciences. The planet was known by the ancient Egyptians as "Horus of the Horizon", then later Her Deshur ("Ḥr Dšr"[citation needed]), or "Horus the Red".
Unlike the Sun, however, the planets don't always make steady progress along the ecliptic. They usually move in the same direction as the Sun, but from time to time they seem to slow down, stop, and reverse direction! This retrograde motion was a great puzzle to ancient astronomers. Copernicus gave us the correct explanation: all planets, including the Earth, move around the Sun in the same direction; retrograde motion is an illusion created when we observe other planets from the moving planet Earth.
It's easiest to understand the retrograde motion of the inner planets, Mercury and Venus. These planets are closer to the Sun than we are, and they orbit the Sun faster than we do. From our point of view, the Sun trundles along the ecliptic (due, of course, to our orbital motion), while Mercury and Venus run rings around the Sun. So at some times we see these planets moving in the same direction as the Sun, while at other times we see them moving in the opposite direction.
For the outer planets, Mars, Jupiter, Saturn, the explanation is a bit more subtle. These planets are further from the Sun than we are, and they orbit the Sun more slowly than we do. From time to time we pass one of these planets, and when that happens, the planet seems to be moving backwards because we're moving faster than it is. At such times we naturally see the Sun and the planet in opposite parts of the sky; the planet is said to be in opposition to the Sun. Opposition is a good time to observe an outer planet; it's above the horizon all night, and relatively close to the Earth.
An outer planet's apparent motion is always retrograde for a month or more before and after opposition. The duration of retrograde motion depends on the planet; it's shortest for Mars. The 'moment' when a planet's apparent motion changes direction is called a stationary point, because at that instant the planet appears to be more or less stationary with respect to the stars. An outer planet always has one stationary point before opposition, and another stationary point after opposition.
About the planet Mars in culture, starting with the Roman claim that it is named after the Roman god of war Mars. In ancient Roman religion and myth, Mars (Latin: Mārs, pronounced [maːrs]) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. The oldest recorded Latin form, Mamart-, is likely of foreign origin.Latin adjectives from the name of Mars are martius and martialis, from which derive English "martial" (as in "martial arts" or "martial law") and personal names such as "Marcus", "Mark" and "Martin". He was the son of Jupiter and Juno, and he was the most prominent of the military gods in the religion of the Roman army. Most of his festivals were held in March, the month named for him (Latin Martius), and in October, which began the season for military campaigning and ended the season for farming. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-loving semi-legendary second king of Rome. Although Ares was viewed primarily as a destructive and destabilizing force, Mars represented military power as a way to secure peace, and was a father (pater) of the Roman people. In the mythic genealogy and founding myths of Rome, Mars was the father of Romulus and Remus by his rape of Rhea Silvia. His love affair with Venus symbolically reconciled the two different traditions of Rome's founding; Venus was the divine mother of the hero Aeneas, celebrated as the Trojan refugee who "founded" Rome several generations before Romulus laid out the city walls. In Babylonian astronomy, the planet was named after Nergal, their deity of fire, war, and destruction, most likely due to the planet's reddish appearance. Whether the Greeks equated Nergal with their god of war, Ares, or whether both drew from a more ancient association is unclear. In the age of Plato, the Greeks called the planet Ἄρεως ἀστἡρ (Areos aster), or "star of Ares". Following the identification of Ares and Mars, it was translated into Latin as stella Martis, or "star of Mars", or simply Mars. The Hellenistic Greeks also called the planet Πυρόεις Pyroeis, meaning "fiery". In the Skanda Purana, a Hindu religious text, Mars is known as the deity Mangala (मंगल) and was born from the sweat of Shiva. The planet is called Angaraka in Sanskrit, after the celibate god of war who possesses the signs of Aries and Scorpio, and teaches the occult sciences. The planet was known by the ancient Egyptians as "Horus of the Horizon", then later Her Deshur ("Ḥr Dšr"[citation needed]), or "Horus the Red".
Its symbol, derived from Roman mythology, is a circle with a small arrow pointing out from behind. It is a stylized representation of a shield and spear used by the Roman God Mars. The modern symbol was first found to be written in Byzantine Greek manuscripts dated from the late Middle Ages. Mars in Roman mythology was the God of War and patron of warriors. This symbol is also used in biology to describe the male sex, and in alchemy to symbolise the element iron which was considered to be dominated by Mars whose characteristic red colour is coincidentally due to iron oxide.
THE ART IN ALCHEMY HAS ROOT VERB AR IN IT
On the subject of Ares/Mars as personifications, on the path pf the ecliptic, the author of 'The Source Of Measures' says :- "Now Mars was the lord of birth and death, of generation and of destruction, of ploughing, of building, of stone-cutting, of Architecture....in fine, of all ARTS.
The Hermetic Art, To The Art Of Alchemy
The etymology of the word Art lends itself to my thesis, it is described as a skill, resulting from learning or practice, from Old French art (10c.), from Latin artem, from PIE *ar(ə)-ti- (source also of Sanskrit rtih "manner, mode;" Greek artizein "to prepare"). All from the prefix form of root *ar- "to fit together." Etymologically also akin to Latin arma "weapons."*ar-
also arə-, Proto-Indo-European root meaning "to fit together."
It forms all or part of: adorn; alarm; aristarchy; aristo-; aristocracy; arm (n.1) "upper limb of the body;" arm (n.2) "weapon;" armada; armadillo; armament; armature; armilla; armistice; armoire; armor; armory; army; art (n.) "skill as a result of learning or practice;" arthralgia; arthritis; arthro-; arthropod; arthroscopy; article; articulate; artifact; artifice; artisan; artist; coordination; disarm; gendarme; harmony; inert; inertia; inordinate; ordain; order; ordinal; ordinance; ordinary; ordinate; ordnance; ornament; ornate; primordial; subordinate; suborn.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit irmah "arm," rtih "manner, mode;" Armenian arnam "make," armukn "elbow;" Greek arti "just," artios "complete, suitable," artizein "to prepare," arthron "a joint;" Latin ars (stem art-) "art, skill, craft," armus "shoulder," artus "joint," arma "weapons;" Old Prussian irmo "arm;" German art "manner, mode.
The etymology of the word Art lends itself to my thesis, it is described as a skill, resulting from learning or practice, from Old French art (10c.), from Latin artem, from PIE *ar(ə)-ti- (source also of Sanskrit rtih "manner, mode;" Greek artizein "to prepare"). All from the prefix form of root *ar- "to fit together." Etymologically also akin to Latin arma "weapons."*ar-
also arə-, Proto-Indo-European root meaning "to fit together."
It forms all or part of: adorn; alarm; aristarchy; aristo-; aristocracy; arm (n.1) "upper limb of the body;" arm (n.2) "weapon;" armada; armadillo; armament; armature; armilla; armistice; armoire; armor; armory; army; art (n.) "skill as a result of learning or practice;" arthralgia; arthritis; arthro-; arthropod; arthroscopy; article; articulate; artifact; artifice; artisan; artist; coordination; disarm; gendarme; harmony; inert; inertia; inordinate; ordain; order; ordinal; ordinance; ordinary; ordinate; ordnance; ornament; ornate; primordial; subordinate; suborn.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit irmah "arm," rtih "manner, mode;" Armenian arnam "make," armukn "elbow;" Greek arti "just," artios "complete, suitable," artizein "to prepare," arthron "a joint;" Latin ars (stem art-) "art, skill, craft," armus "shoulder," artus "joint," arma "weapons;" Old Prussian irmo "arm;" German art "manner, mode.
He was the primeval principal, disintegration into the modification of two opposites of production. Astronomically too,***he held the birthplace of the day of the year, the place of its increase of strength, Aries, and likewise the place of its death Scorpio. He held the house of Venus, and that of Scorpio. He as birth was Good, as death was Evil. As good he was light; as bad he was night. He held the Cardinal Points, and as Cain, or Vulcan, or Pater Sadic, or Melchizadek, he was lord of the ECLIPTIC, or BALANCE, or line of adjustment, and therefore He was THE JUST ONE.
The Ancients held to there being SEVEN PLANETS, or Great GODS, growing out of the eighth, which was Mater Terra. ("Source of Measures," p. 186-70.)
***The Aeolian name of Mars was 'Apeus', and the Greek Ares, 'Apns, both root Ar - Blavatsky continues in 'The Secret Doctrine' (Book two on page 392.) - Mars, Ares, Aries, is a name over the etymological significance of which, philologists and Indianists, Greek and Sanskrit scholars have vainly worked onto this day. Very strangely, Max Muller connects both the names Mars and Ares with the Sanskrit root Mar. Welcher offers more correct etymologies....'spirit is living and life is spirit , AND that LIFE AND SPIRIT PRODUCE ALL THINGS, BUT THEY ARE ESSENTIALLY ONE AND NOT TWO ......
Manu (Sanskrit: मनु) is a term found with various meanings in Hinduism. In early texts, it refers to the archetypal man, or to the first man (progenitor of humanity). The Sanskrit term for 'human', मानव (IAST: mānava) means 'of Manu' or 'children of Manu'.
The title of the text Manusmriti meaning Laws of Manu, uses the term Manu as a prefix, which refers to the first Manu as the spiritual son of Brahma.
Manug in Armenian մանուկ is a noun which translates to infant, a little child a babe.
Mīna, or Meena, (literally, fish) is a month in the Indian solar calendar that corresponds to the zodiacal sign of Pisces, and overlaps with about the later half of March and about the early half of April in the Gregorian calendar. The Mina marks the spring season for the Indian subcontinent. First day of the Meena month, generally falls on March 14th. Mina is also an astrological sign in Indian horoscope systems, corresponding to Pisces (astrology). Mina is also the eighth month in the Darian calendar for the planet Mars, when the Sun traverses the central sector of the constellation Pisces as seen from Mars.
Meenas, Meena, Meenoāt, Matsya, Meenoat or Mina, ( मीना , मीणा) ([[Tamil மீனா}}) is an ancient tribal community mainly found in Rajasthan (the land of kings[1]), India. The name Mina is derived from Meen,meaning 'fish' in Sanskrit, and the Minas claim descent from the Matsya Avatar, or fish incarnation, of Shiva.
The symbol for retrograde motion is ℞, a capital 'R' with a tail stroke. An 'R' with a tail stroke was used to abbreviate many words beginning with the letter 'R'; in medical prescriptions, it abbreviated the word recipe[26] (from the Latin imperative of recipere "to take, and in missals, an R with a tail stroke marked the responses.
The sons of the king, i.e. princes, were called sepuh. The elder son, who was also the crown prince and was called avag sepuh, had a particular role. In the case of king's death the avag sepuh automatically would inherit the crown, unless there were other prior arrangements.
Armenian shows a considerable number of lexical correspondences with European branches of the Indo-European language family, a large portion of which should be explained in terms of substrate rather than Indo-European heritage. Be that as it may I would like for starters to elaborate on one very important and relevant to the word Ar-menian root phoneme *Arrr.
As each Near East culture developed linguistically, they must have been at the same time in close contact with the Far East, the third millennium still a time period in which cultural models through mythologies and deities were being transmitted across vast lands while when cultural colonization and trade flourished. It still looks like a tangled web in which an element in one culture often shows up with the same elements in other. When all commonalities are considered, we cant help but see just how close the interaction was.
The development of Vedic and Orphic religion, and the development of the language used to express religious stories and rituals, was a long and complicated process beginning with the elusive Proto-Indo-European tradition. However the philosophical ontological processes, the fundamental rules followed are very similar. The structures and the seeds for all humanity were planted in prehistoric times, so one can expect that all thinkers and bringers of light would develop along in unison and have characteristics of each others traditions. With the help of the Encyclopaedia Britannica I wish to draw your attention to the ways in which one’s native language is intimately and in all sorts of details related to the rest of one’s life in a community and to smaller groups within that community. This is true of all peoples and all languages; it is a universal fact about language. Anthropologists speak of the relations between language and culture. It is indeed more in accordance with reality to consider language as a part of culture. Culture is here being used, as it is throughout this article, in the anthropological sense, to refer to all aspects of human life insofar as they are determined or conditioned by membership in a society. The fact that people eat or drink is not in itself cultural; it is a biological necessity for the preservation of life. That they eat particular foods and refrain from eating other substances, though they may be perfectly edible and nourishing, and that they eat and drink at particular times of day and in certain places are matters of culture, something “acquired by man as a member of society,” according to the classic definition of culture by the English anthropologist Sir Edward Burnett Tylor. As thus defined and envisaged, culture covers a very wide area of human life and behaviour, and language is manifestly a part, probably the most important part, of it.
Language is transmitted culturally; that is, it is learned. To a lesser extent it is taught, when parents, for example, deliberately encourage their children to talk and to respond to talk, correct their mistakes, and enlarge their vocabulary. But it must be emphasized that children very largely acquire their first language by “grammar construction” from exposure to a random collection of utterances that they encounter. What is classed as language teaching in school either relates to second-language acquisition or, insofar as it concerns the pupils’ first language, is in the main directed at reading and writing, the study of literature, formal grammar, and alleged standards of correctness, which may not be those of all the pupils’ regional or social dialects. All of what goes under the title of language teaching at school presupposes and relies on the prior knowledge of a first language in its basic vocabulary and essential structure, acquired before school age.
If language is transmitted as part of culture, it is no less true that culture as a whole is transmitted very largely through language, insofar as it is explicitly taught.
A language can become or be made a focus of loyalty for a minority community that thinks itself suppressed, persecuted, or subjected to discrimination. A language may be a target for attack or suppression if an 'authority' associates it with what they consider a disaffected or rebellious group. Languages operate not in isolation but within and as part of cultures, and cultures differ from each other in various ways. Even between the languages of communities whose cultures are fairly closely allied, there is by no means a one-to-one relation of exact lexical equivalence between the items of their vocabularies.In their lexical meanings, words acquire various overtones and associations that are not shared by the nearest corresponding words in other languages; this may vitiate a literal translation.
Movements of peoples in prehistoric times carried the Indo-European languages from a relatively restricted area into most of Europe and into northern India, Persia, and 'Armenia.' The spread of the Indo-European languages resulted, in the main, from the imposition of the languages on the earlier populations of the territories occupied.
Movements of peoples in prehistoric times carried the Indo-European languages from a relatively restricted area into most of Europe and into northern India, Persia, and 'Armenia.' The spread of the Indo-European languages resulted, in the main, from the imposition of the languages on the earlier populations of the territories occupied.
In the historical period, within Indo-European, the same process can be seen at work in the Western Roman Empire. Latin superseded the earlier, largely Celtic languages of the Iberian Peninsula and of Gaul (France) not through population replacement (the number of Roman soldiers and settlers in the empire was never large) but through the abandonment of these languages by the inhabitants over the generations as they found in Latin the language of commerce, civilization, law, literature, and social prestige.
Conquest does not always lead to the supersession of a language. Greek survived centuries of Turkish rule and indeed remained a focus of national feeling, as has happened elsewhere in history. Much depends on the various circumstances and on the mutual attitudes of those involved; what must be kept quite clear is the difference between movements of peoples and the spread of languages.
Languages do not just spread and compete with each other for territorial use. They are in constant contact, and every language bears evidence of this throughout its history. Modern Greek is full of words of Turkish origin, despite efforts made at various times since independence to “purify” the language by official action. The Norman Conquest and a period in which French was the language of the ruling class in England effected great changes on English and contributed a very substantial number of French words to English vocabulary—hence the quantity of near synonymous pairs available today: begin, commence; end, finish; kingly, royal; fight, combat; and so on.
Keepers of knowledge. Indigenous peoples have, over the course of generations, developed rich sets of knowledge about the natural world, health, technologies and techniques, rites and rituals and other cultural expressions. Culture is one of the six mandated areas of the Permanent Forum and is inextricably linked to indigenous peoples’ identity, their traditional knowledge, their experiences with the natural environment and hence their territorial and cultural rights. Cultural practices, traditions and values of indigenous peoples – as long as they are in line with human rights principles – can play a critical and positive role in advancing and promoting gender equality and human rights. Although culture was not explicitly mentioned in the Millennium Development Goals adopted in 2000, it has been widely acknowledged as a key element to be taken into account in order to achieve the development goals set by the international community.
According to natural law theory, all people have inherent rights, conferred not by act of legislation but by " nature, or reason." Natural law theory can also refer to "theories of ethics, theories of politics, theories of civil law, and theories of religious morality." On that subject Locke wrote that all individuals are equal in the sense that they are born with certain "inalienable" natural rights. He added that these rights are God-given and can never be taken away or even given away. These fundamental natural rights are "life, liberty, and property."
NOUNS AND AJECTIVES IN PIE NOMINALS:
Some nouns like *agʷn-o- 'lamb' or *h₂ster- 'star', however, do not derive from verbal roots. In any case, the meaning of a noun is given by its stem, whether this is composed of a root plus a suffix or not. This leaves the ending, which conveys case and number.
Adjectives are also derived by suffixation of (usually verbal) roots. An example is *ǵn̥h₁-tó-s 'begotten, produced' from the root *ǵenh₁- 'to beget, to produce'. The endings are the same as with nouns.
Armenian words have a high morpheme-per-word ratio, to give meaning to a noun or a name. Not just names but the Armenian language as a whole is considered a synthesized language, that is a language with a high morpheme-per-word ratio.
Mother Armenia (Mayr Hayastan; lit. "Mother Hayastan")
It is the physics of the main phenomenon the sun spurred the development of a basic concept able to integrate such boundary notions as "energy," and "object", of the abstract and physical dimensions within space and time.
Arr Inch, առ ի՞նչ adverb What-for?
Arrtel, առթել, verb active To cause, to occasion, to produce, to engender.
Arit, առիթ, noun Cause, occasion, opportunity.
Arou, արու, adjective Male.
ArArIch արարիչ is a noun meaning the creator or an author.
Arakich, առաքիչ, a noun, sender
Arshaluis,արշալոյս, արշալուսnoun Daybreak, aurora, twilight.SunFirstLight.
Aravod, առաւօտ, noun Morning, morn.
Arev, արեւnoun Sun.Archaki, արջագի, a noun Arcturus, the Great Bear.
Arakil, արագիլ, a noun Stork.
Arshavan, արշաւան, արշաւանք noun Course, incursion, invasion; expedition, excursion.Aracasd, առագաստ noun Curtain; veil, cover, nuptial chamber; sail.
Arnel, առնել, a verb active To do, to make; to render, to take, to receive, to get.
Arnul, առնուլ, verb active To take, to receive.Ardsat, արծաթ, noun Silver; silver money, argents; argentum, species.
Arar, արար, a noun, Make, making, manner, effect; fact, performance, deed, act, case, action
Arark, արարք, noun work Aror, արօր, a noun, a Plough. English Arable.
Aran, արան, a noun, an Altar
Arti, արդի, an adjective for Modern.
The Phrases Give and Take, Arrnul&Dul/Duvyal, առնուլ եւ տալ or To take and give.
Dul, տալ, verb active To give, to bestow, to make a present of, to give away, to deliver, to give up, to remit, to transmit, to render, to deliver over.transitive verb to give §397; added to the infinitive of transitive verbs to form causatives.
Dulick, տուիք noun Datum, notion, a given, a known. A fixed starting point of a scale or operation.
"Ar" is an imperative base verb in Armenian direct speech and it means "take". Obviously a few thousand years ago a conscious decision was made by The Author, Ararich, - (which is the Armenian word for the author/creator) - when crafting/crafting the Armenian language.
There must have been a concision decision to make *Ar the first phoneme or syllable with meaning the infinitive, base /root verb to mean 'TAKE'.
In direct communication the phoneme ar is an exhortation, which is emphatically urging someone to take something.
*Ar also unites the transmitter with the receiver. Like the word Praṇava (प्रणव); which literally translates to "fore-sound", one can refer to *Ar as the primeval 'for-sound of Armenian. Like Oṅkāra (ओङ्कार). The question is who or what is the transmitter of the fore-sound, this primeval fore-sound. Asume that the first source of the sound Ar, is designated by the author to be the first infinitive act of the law of nature, a given from the ArArich արարիչ, the author/creator, the Sun.
ARA IS THE ROOT FOR VIRTUE, FOR A BEAUTIFUL SOUL, A HANDSOM MAN.
ArAr when it doubles up reaffirms the 'whole' by becoming the 'whole whole' which means the whole is all there is, every part, member, aspect; the complete sum of all parts fitted together, the whole amount, the whole quantity of everything in one, the AllOne, not divided; the entirety.
This Arrr of the rta which I hypothesise to represent the 'rhythm & Rhyme' of the universe, as Pythagoras would have 'the universal music' Ar, առ in classical Armenian is a preposition at, to, near, by, with.
Ararguy, առարկայ, noun Object, subject, items; aim, end.Arasharg, առաջարկ, a noun. a proposal, offer, motion, tender, overture.
Aravel, առաւել, adverb, more; plus
Ar in language, in the Indo-European dictionary is the phoneme, that 'fits things together,' the rhotic or alveolar seems to me to have the ability in word forming to be placed as a prefix a suffix or a copula, thus a connecter.
Ar, an imperative verb like Arise and Radiate, emit, give off/out, send out/forth, discharge, scatter diffuse, shed, cast, beam out, spread out, fan (out), ray (out), branch (out/off), diverge, extend, issue is the link, the in between, the 'giver and taker', of the light and heat that creates and connects the above with the below.
Ar is also a phoneme/sound chosen by the authors of Armenian to represent or be an original, the first to arise, the primeval one, the primordial one, the primitive one, the proto, the first born, also the one that lifts the spirit and drives the will, represents and gives momentum and energy to life and existence.
Ar like the Sun and Aries arises everything daily and seasonally.
Ar in Arnel (to take) in Armenian is the verb translated to, "Ar-maker",
Araydsm, առայժմ, adverb Presently. For the time being, at present.
Arantsk, առանցք, a noun, Axis, pivot.
Arach, առաջ is a preposition, adverb Before, forward, in front of, before, formerly, first, precedently.
Ar is present in words like proceed, a spring, always suggesting a process starting from a moment in time, like coming out of something into existence, like the word originating, which defines or implies a source or a starting point/mark. A something that makes an appearance due to a cause, like the phenomenon of the first light. Arrrrrr. at root thus must be the phoneme that represents the moment when the sun breaks through the horizon.
Armenian aṙnum ‘to gain, obtain, take’. Armenian y-aṙnem (aor. stem y-ari, imper. ari) ‘to rise, arise, get up, stand up, wake, resurrect’ derives from PIE *h3r-i- Arm. Ar ‘to rise’: Hit. arai-i / ari- ‘to rise, arise, lift; to raise’, CLuw. ari(a)- ‘to raise’ < *h3r-oi- / *h3r-i; Lat. orior, īrī, ortus ‘to appear above the horizon, rise; to rise from bed, get up; to begin, be born’; Skt. ar, ‘to set in motion, move; to arouse, excite’, :ṇváti ‘to rise, move’, Av. ar, redupl. pres. īra- ‘to reach’, īra- n. ‘attack’, YAv. rnao- ‘to set in motion’; Gr. ὄρνυμι or ύω, med. ὄρνυμαι ‘to rise, rouse, stir (up), urge on, move’. 3sg.pres.act. íyarti, med. 2rte < *Hi-H(a)r-.
Armenian *y-ar-i- and impv. *ari derive from *h3r-i- (cf. Hit. arai-i / ari- ‘to rise’, perhaps also Lat. orior, īrī ‘to rise’). The initial y- in *y-ar- (vs. imperative *ar) is puzzling.
Armenian ayr, PIE *h2nēr, gen. PIE *h2nr-ós ‘man’ Skt. nár, Av. nar, Greek ἀνήρ, gen. ἀνδρός, Phryg. αναρ, cf. also Alb. njeri ‘human being, person’; note also traces in Italic (Osc. ner) For the areal distribution, compare, *h2erh3-uer/n- ‘arable land’.
The word ardatrel, արտադրել verb active means, to bring forth, as transitive verb, to produce.
Arar, արար, արարք noun make, making, manner, effect; fact, performance, matter, deed, act,case,. Arar Ashkar where Arar refers to the 'whole' Ashkar, the world. Aravel, առաւել (աւելի) adverb More, most: over, moreover. Phrases առ առաւելն
At most. առաւել քան զառաւել More and more.
The word Ararad, Արարատ is a noun.
Arad, առատ, an adjective means bountiful, abundant, abounding, copious, plentiful, rich, full.
Ararad or Ararat which was also referred to as Aratta and Urartu is the symbolic mountain of Armenia and I believe it is at root Ar&Ta, symbolically speaking Ar stands for the infinite, eternal, universal flow and Tau stands for the finite, fixed the predetermined. The Universal Rhythem and law of nature.
In Armenian both the word artar, and Ararat are related to Rta which takes us us onto a new and very interesting direction for արդար is an adjective for Just, equitable, righteous, lawful. Artar like the Vedic 'rta' refers to the microcosm, the 'Self within' and the macrocosm, the whole of universal phenomena, 'the law of nature' of existence, the ultimate reality, truth, divine, supreme spirit, cosmic principles, knowledge, etc, etc.
In Vedic Varuna, is the protector of rta (Sanskrit ṛtaṃ “that which is properly/excellently joined; order, rule; truth”, the principle of natural order which regulates and coordinates the operation of the universe and everything within it). Here I am suggesting that Ar is the prefix, the phoneme, the sound that represents the principle of the Rhythem of the 'natural order' which regulates and coordinates the operation of the universe and everything within it, the whole of the whole of radiation.
Ar-i-el is associated with the better known Judeo-Christian Archangel Uriel, which some sources claim the Elizabethan court astrologer John Dee prefered to call "Ariel" besides the spellings are Auriel also Oriel. From Hebrew: אוּרִיאֵל ʾŪrīʾēl, we learn that the meaning is "El/God is my light" or "Light of God". The Greeks spell it Οὐριήλ Ouriìl, with the Ou as in Ouranos the Sky and Coptic: ⲟⲩⲣⲓⲏⲗ Ouriyl, Italian: Uriele, Geʽez and Amharic: ዑራኤል Uraʾēl or ዑርኤል ʿUriʾēl. Translating the Armenian Ar-I-El we get Ar the 'First Light' I=Is and El is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities.
Ar the prefix of Ariel when we search for Name and origins we learn that the angels mentioned in the older books of the Hebrew Bible (aka the Tanakh) are without names. Rabbi Simeon ben Lakish of Tiberias (230–270) even asserted that all of the specific names for the angels were brought back by the Jews from Sumero-Babylonian knowledge.
In Anglican tradition and hagiography of the Episcopal and other Anglican churches, Ariel/Uriel is mentioned as an archangel. He is recognized as the Patron Saint of the Sacrament of Confirmation. Uriel is also regarded as the keeper of beauty and light, and regent of the sun and constellations; in iconography he is shown holding in his right hand a Greek Ionic column which symbolizes perfection in aesthetics and man-made beauty, in his left hand a staff topped with the sun. He is celebrated in the Anglican liturgical calendars on the Feast of the Archangels. The Church of St. Uriel the Archangel in Sea Girt, New Jersey is a testimony to Anglicans' devotion to Uriel.
Here I posit that the Armenian root phoneme Ar is the etymological origin of the name Ar-i-El.
The Anglican intercessional ardent prayer to Saint Uriel the Arch-angel is as follows.
"Oh holy Saint Uriel, intercede for us that our hearts may burn with the fire of the Sacred Heart of Jesus.
Assist us in co-operating with the graces of our confirmation that the gifts of the
Holy Spirit may bear lots o' fruit in our souls.
Obtain for us the grace to use the sword of truth to pare away all that is not in conformity to the most adorable
Will of God in our lives, that we may fully participate in the army of the Church Militant.
Amen."
The longstanding motto of the University of Oxford, Dominus illuminatio mea ("The Lord is my light") is a translation into Latin of Uriel's name.
According to the modern Hermetic Order of the Golden Dawn, Uriel is the archangel of North and of Earth, and is thus like Armenian root syllable *Ar is associated with the vegetation of the Earth. In iconography he is depicted holding stems of ripened wheat and wearing robes of citrine, russet, olive, and black. In the modern Essenian esoteric movement, Ouriel is regarded as the archangel of Summer and the element of Fire.
Finally my favorite concept which I believe throws light on the plight of the Armenians appears in Ralph Waldo Emerson's poem "Uriel", regarded as a poetic summary of many strains of thought in Emerson's early philosophy, Uriel is an archangel in Paradise, who upsets the world of gods by proclaiming relativism and the eternal return of the Ar, of beauty and light.
Ar in Indo-European phoneme studies comes to mean 'an offering'. In Armenian it is the phoneme for the base verb 'Take' which is the given.
Ar for the Ram Aries from PIE *h1:s-en- ‘male, male animal’: Armenian aṙn ‘wild ram’ Gr. ἄρσην, ενος, Att. ἄρρην, Ion., Lesb., Cret. ἔρσην, Lac. ἄρσης adj. ‘male’, Av. aršan- m. ‘man, male’, OPers. aršan- ‘male, hero, bull’.
PHYLOSOPHY OF PROCESS ONTOLOGY WHEN APPLIED TO CREATING A LANGUAGE. Fundamental process ontologies are becoming more important in recent times, because for example the progress in the discovery of the foundations of physics spurred the development of a basic concept able to integrate such boundary notions as "energy," "object", and those of the physical dimensions, especially of space and time.
In philosophy, a process ontology refers to a universal model of the structure of the world as an ordered wholeness. Such ontologies are fundamental ontologies. Fundamental ontologies do not claim to be accessible to any empirical proof in itself, but to be a structural design pattern, out of which empirical phenomena can be explained and put together consistently. Throughout Western history, the dominating fundamental ontology is the so-called substance theory.
The Substance of Language is a major contribution to linguistic theory and the history of linguistic thought, especially the way morphology is embedded in the lexicon, as part of the expression of the lexicon-internal relationships of words phonemes and morphemes.
In linguistics, the grammar (from Ancient Greek γραμματική grammatikḗ) of a natural language is its set of structural constraints on speakers' or writers' composition of clauses, phrases, and words. ... The term "grammar" can also describe the linguistic behavior of groups of speakers and writers, rather than individuals. The 7 elements of language are phonetics, phonology, morphology, syntax, semantics, and pragmatics.
If *Ar, representing radiation is 'taken' as a first, start, a beginning or an origin a 'given', 'taken as a given', since within a process it is accepted that a biginning must exist, especially when one is working on or developing an idea, then the ultimate cause is not relevant, When the cause of the so-called laws of nature are not identified, then we have to be satisfied with inexorable givens. The laws of nature, in the philosophy of science, is a stated regularity in the relations or order of the phenomena in the world that holds, under a stipulated set of conditions, either universally or in a stated proportion of instances. (The notion is distinct from that of a natural law—i.e., a law of right or justice supposedly derived from nature.)
If we take as a beginning point or 'take as a given' all or the whole of the laws of nature as a natural phenomena an empirical fact observed to exist strictly based on verifiable experience, the first step and the basis of creating reasoning.
Thus 'Ar' with or without a hand gesture is transmitted by the Giver. If for example the giver be is a phenomenon the SUN, then the first step on the basis of creative reasoning would be the 'light' 'heat' a result of an empirical phenomenon, within a universal model of the structure of the world as an ordered wholeness. Now then, it can be said that *Ar is the sound that gives light and heat to humanity.
If one thinks of all life, all existence as a given within which it is all 'Give and Take' then *Ar is the Armenian phoneme for the 'fundamental ontological process'. *Ar like *Om is the sound of a spiritual symbol, wherein it signifies the essence of the Ultimate Reality (parabrahman) which is consciousness (paramatman). *Ar is one of the most important phonemes, symbols in the Armenian language. Ar like Om it is one of the most important spiritual symbols referring to Atman (Self within) and Brahman (ultimate reality. Ar also refers to the entirety of the world, the universel law, truth, supremacy of spirit, cosmic principles, and knowledge.
This shows that the creator of the language was aware of the fact that ALL UNITY, ALL EXISTANCE is first and foremost totally interconnected and survival of the unit within the whole is totally based on its ability to give and take to communicate.
.So "AR" English translation "TAKE". became the word throughout Indo-European languages however used,as a copula , like the spirit, the soul the light and heat to indicate the WHOLE. Scholars of Proto Indo European hypothesize that the root Ar brings forth meanings like 'to fit together', 'to assemble', 'to create'. A good example from Armenian is Ar'nel which is translated to English as 'to take'. Arnel is a compound word Ar and el. el from nel to do, a pre or post fix to take. Anel which means 'to do', some authors have connected this to the Indo-European base root *ar- which suggests that the Ar needs the verb 'to do' to make it an active verb from an infinitive in grammar. It has also been postulated that the Proto-Indo-European root word is a noun *haerós with the meaning “members, plural of a group, again a whole.
Ar when doubled in Armenian ArAr suggests the whole whole, as in Arar Ashkar, meaning the whole world. NaxArar means proceeding the one who goes or come before the All, The wholewhole, Arar.In Sanskrit áram, meaning “fittingly” and centrally from ṛtá-, “truth, order”. The Greek use is “to fit together, construct, equip.
In the Armenian language the word Armenian is variously spelt Ar-Manean, Ar-Menean the root *Ar has a central position. *Ar appears to h, ave a much broader use and application. It is very much like the author/creator of Armenian the ArArich decided that Ar would be the GIVEN in the BEGINING of the the ONE AND ALL THE WHOLE. That the phoneme Ar would be the syllable that brings everything together. Ar' if you like represents the missing link, the first cause of all phenomena. Ar to be used in Armenian to bring everything and anything together, Ar is like an interface of the language of nature life, Ar both the connecter and the connected, Ar the whole and ArAr the WHOLE OF THE WHOLE. It is present in words describing origins and phenomena. For example it is the prefix of the word Arev (Sun), Arpi (Heavenly Light), Ararich (Demiurge or Creator), the light and heat of the rising of the sun, the sunrise of day and the light and heat increase from the 21st of March, the beginning of spring, ........more
Then there is the people of Ar, the collective group, the assembly of Aryans. Armin is also a Persian given name today which is an ancient Zoroastrian given name, meaning Guardian of Aryan Land. Armin meanings in Urdu & English is Dweller Of The Garden Of Eden.
Like in the English language infinitives are preceded by the word 'to'. Verbs are called infinitives because, like the concept of infinity, they are not bound by time . From the infinitive, we derive the conjugated forms of the verb, also known as the finite forms of the verb."simple, uninflected form of a verb, expressing its general sense.
The infinitive form of the verb in Armenian expresses the general idea of action or condition, e.g., arnel aṙnum ‘to gain, obtain, take’. The infinitive of the verbs ends with ել or ալ, գրել to write, գնալ to go, կարդալ to read, զգալ to feel, etc. Verbs ending with ել are called verbs of first conjugation (or verbs of ե conjugation), and verbs ending with ալ verbs of second conjugation (or verbs of ա conjugation).
Ar is a very common phoneme used to create morphemes and words in the Armenian language and grammar to mark a position in time and place as the ontological creative process of creating a language proceeds.
Ar as a verb in Armenian, Indo-European and Indo-Aryan words lends itself to words like arise, emanate, flow, issue. Ar is present in words like proceed, spring, always suggesting a process starting from a moment in time, like coming out of something into existence, like the word originating, which defines or implies a source or a starting point/mark. A something that makes an appearance due to a cause, like the phenomenon of the first light. Arrrrrr. at root thus must be the phoneme that represents the moment when the sun breaks through the horizon.
Armenian aṙnum ‘to gain, obtain, take’. Armenian y-aṙnem (aor. stem y-ari, imper. ari) ‘to rise, arise, get up, stand up, wake, resurrect’ derives from PIE *h3r-i- Arm. Ar ‘to rise’: Hit. arai-i / ari- ‘to rise, arise, lift; to raise’, CLuw. ari(a)- ‘to raise’ < *h3r-oi- / *h3r-i; Lat. orior, īrī, ortus ‘to appear above the horizon, rise; to rise from bed, get up; to begin, be born’; Skt. ar, ‘to set in motion, move; to arouse, excite’, :ṇváti ‘to rise, move’, Av. ar, redupl. pres. īra- ‘to reach’, īra- n. ‘attack’, YAv. rnao- ‘to set in motion’; Gr. ὄρνυμι or ύω, med. ὄρνυμαι ‘to rise, rouse, stir (up), urge on, move’. 3sg.pres.act. íyarti, med. 2rte < *Hi-H(a)r-.
Armenian *y-ar-i- and impv. *ari derive from *h3r-i- (cf. Hit. arai-i / ari- ‘to rise’, perhaps also Lat. orior, īrī ‘to rise’). The initial y- in *y-ar- (vs. imperative *ar) is puzzling.
Armenian ayr, PIE *h2nēr, gen. PIE *h2nr-ós ‘man’ Skt. nár, Av. nar, Greek ἀνήρ, gen. ἀνδρός, Phryg. αναρ, cf. also Alb. njeri ‘human being, person’; note also traces in Italic (Osc. ner) For the areal distribution, compare, *h2erh3-uer/n- ‘arable land’.
The word ardatrel, արտադրել verb active means, to bring forth, as transitive verb, to produce.
Arar, արար, արարք noun make, making, manner, effect; fact, performance, matter, deed, act,case,. Arar Ashkar where Arar refers to the 'whole' Ashkar, the world. Aravel, առաւել (աւելի) adverb More, most: over, moreover. Phrases առ առաւելն
At most. առաւել քան զառաւել More and more.
The word Արարատ is a noun Ararat which was also referred to as Aratta and Urartu. Ararat is the symbolic mountain of Armenia and I believe it is at root Ar&Ta, symbolically speaking Ar stands for the infinite, eternal, universal flow and Tau stands for the finite, fixed the predetermined. The Universal Rhythem and law of nature.
In Armenian both the word artar, and Ararat are related to Rta which takes us us onto a new and very interesting direction for արդար is an adjective for Just, equitable, righteous, lawful. Artar like the Vedic 'rta' refers to the microcosm, the 'Self within' and the macrocosm, the whole of universal phenomena, 'the law of nature' of existence, the ultimate reality, truth, divine, supreme spirit, cosmic principles, knowledge, etc, etc.
In Vedic Varuna, is the protector of rta (Sanskrit ṛtaṃ “that which is properly/excellently joined; order, rule; truth”, the principle of natural order which regulates and coordinates the operation of the universe and everything within it). Here I am suggesting that Ar is the prefix, the phoneme, the sound that represents the principle of the Rhythem of the 'natural order' which regulates and coordinates the operation of the universe and everything within it, the whole of the whole of radiation.
Ar-i-el is associated with the better known Judeo-Christian Archangel Uriel, which some sources claim the Elizabethan court astrologer John Dee prefered to call "Ariel" besides the spellings are Auriel also Oriel. From Hebrew: אוּרִיאֵל ʾŪrīʾēl, we learn that the meaning is "El/God is my light" or "Light of God". The Greeks spell it Οὐριήλ Ouriìl, with the Ou as in Ouranos the Sky and Coptic: ⲟⲩⲣⲓⲏⲗ Ouriyl, Italian: Uriele, Geʽez and Amharic: ዑራኤል Uraʾēl or ዑርኤል ʿUriʾēl. Translating the Armenian Ar-I-El we get Ar the 'First Light' I=Is and El is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities.
Ar the prefix of Ariel when we search for Name and origins we learn that the angels mentioned in the older books of the Hebrew Bible (aka the Tanakh) are without names. Rabbi Simeon ben Lakish of Tiberias (230–270) even asserted that all of the specific names for the angels were brought back by the Jews from Sumero-Babylonian knowledge.
In Anglican tradition and hagiography of the Episcopal and other Anglican churches, Ariel/Uriel is mentioned as an archangel. He is recognized as the Patron Saint of the Sacrament of Confirmation. Uriel is also regarded as the keeper of beauty and light, and regent of the sun and constellations; in iconography he is shown holding in his right hand a Greek Ionic column which symbolizes perfection in aesthetics and man-made beauty, in his left hand a staff topped with the sun. He is celebrated in the Anglican liturgical calendars on the Feast of the Archangels. The Church of St. Uriel the Archangel in Sea Girt, New Jersey is a testimony to Anglicans' devotion to Uriel.
Here I posit that the Armenian root phoneme Ar is the etymological origin of the name Ar-i-El.
The Anglican intercessional ardent prayer to Saint Uriel the Arch-angel is as follows.
"Oh holy Saint Uriel, intercede for us that our hearts may burn with the fire of the Sacred Heart of Jesus.
Assist us in co-operating with the graces of our confirmation that the gifts of the
Holy Spirit may bear lots o' fruit in our souls.
Obtain for us the grace to use the sword of truth to pare away all that is not in conformity to the most adorable
Will of God in our lives, that we may fully participate in the army of the Church Militant.
Amen."
The longstanding motto of the University of Oxford, Dominus illuminatio mea ("The Lord is my light") is a translation into Latin of Uriel's name.
According to the modern Hermetic Order of the Golden Dawn, Uriel is the archangel of North and of Earth, and is thus like Armenian root syllable *Ar is associated with the vegetation of the Earth. In iconography he is depicted holding stems of ripened wheat and wearing robes of citrine, russet, olive, and black. In the modern Essenian esoteric movement, Ouriel is regarded as the archangel of Summer and the element of Fire.
Finally my favorite concept which I believe throws light on the plight of the Armenians appears in Ralph Waldo Emerson's poem "Uriel", regarded as a poetic summary of many strains of thought in Emerson's early philosophy, Uriel is an archangel in Paradise, who upsets the world of gods by proclaiming relativism and the eternal return of the Ar, of beauty and light.
Ar in Indo-European phoneme studies comes to mean 'an offering'. In Armenian it is the phoneme for the base verb 'Take' which is the given.
Ar for the Ram Aries from PIE *h1:s-en- ‘male, male animal’: Armenian aṙn ‘wild ram’ Gr. ἄρσην, ενος, Att. ἄρρην, Ion., Lesb., Cret. ἔρσην, Lac. ἄρσης adj. ‘male’, Av. aršan- m. ‘man, male’, OPers. aršan- ‘male, hero, bull’.
PHYLOSOPHY OF PROCESS ONTOLOGY WHEN APPLIED TO CREATING A LANGUAGE. Fundamental process ontologies are becoming more important in recent times, because for example the progress in the discovery of the foundations of physics spurred the development of a basic concept able to integrate such boundary notions as "energy," "object", and those of the physical dimensions, especially of space and time.
In philosophy, a process ontology refers to a universal model of the structure of the world as an ordered wholeness. Such ontologies are fundamental ontologies. Fundamental ontologies do not claim to be accessible to any empirical proof in itself, but to be a structural design pattern, out of which empirical phenomena can be explained and put together consistently. Throughout Western history, the dominating fundamental ontology is the so-called substance theory.
The Substance of Language is a major contribution to linguistic theory and the history of linguistic thought, especially the way morphology is embedded in the lexicon, as part of the expression of the lexicon-internal relationships of words phonemes and morphemes.
In linguistics, the grammar (from Ancient Greek γραμματική grammatikḗ) of a natural language is its set of structural constraints on speakers' or writers' composition of clauses, phrases, and words. ... The term "grammar" can also describe the linguistic behavior of groups of speakers and writers, rather than individuals. The 7 elements of language are phonetics, phonology, morphology, syntax, semantics, and pragmatics.
If *Ar, representing radiation is 'taken' as a first, start, a beginning or an origin a 'given', 'taken as a given', since within a process it is accepted that a biginning must exist, especially when one is working on or developing an idea, then the ultimate cause is not relevant, When the cause of the so-called laws of nature are not identified, then we have to be satisfied with inexorable givens. The laws of nature, in the philosophy of science, is a stated regularity in the relations or order of the phenomena in the world that holds, under a stipulated set of conditions, either universally or in a stated proportion of instances. (The notion is distinct from that of a natural law—i.e., a law of right or justice supposedly derived from nature.)
If we take as a beginning point or 'take as a given' all or the whole of the laws of nature as a natural phenomena an empirical fact observed to exist strictly based on verifiable experience, the first step and the basis of creating reasoning.
Thus 'Ar' with or without a hand gesture is transmitted by the Giver. If for example the giver be is a phenomenon the SUN, then the first step on the basis of creative reasoning would be the 'light' 'heat' a result of an empirical phenomenon, within a universal model of the structure of the world as an ordered wholeness. Now then, it can be said that *Ar is the sound that gives light and heat to humanity.
If one thinks of all life, all existence as a given within which it is all 'Give and Take' then *Ar is the Armenian phoneme for the 'fundamental ontological process'. *Ar like *Om is the sound of a spiritual symbol, wherein it signifies the essence of the Ultimate Reality (parabrahman) which is consciousness (paramatman). *Ar is one of the most important phonemes, symbols in the Armenian language. Ar like Om it is one of the most important spiritual symbols referring to Atman (Self within) and Brahman (ultimate reality. Ar also refers to the entirety of the world, the universel law, truth, supremacy of spirit, cosmic principles, and knowledge.
This shows that the creator of the language was aware of the fact that ALL UNITY, ALL EXISTANCE is first and foremost totally interconnected and survival of the unit within the whole is totally based on its ability to give and take to communicate.
.So "AR" English translation "TAKE". became the word throughout Indo-European languages however used,as a copula , like the spirit, the soul the light and heat to indicate the WHOLE. Scholars of Proto Indo European hypothesize that the root Ar brings forth meanings like 'to fit together', 'to assemble', 'to create'. A good example from Armenian is Ar'nel which is translated to English as 'to take'. Arnel is a compound word Ar and el. el from nel to do, a pre or post fix to take. Anel which means 'to do', some authors have connected this to the Indo-European base root *ar- which suggests that the Ar needs the verb 'to do' to make it an active verb from an infinitive in grammar. It has also been postulated that the Proto-Indo-European root word is a noun *haerós with the meaning “members, plural of a group, again a whole.
Ar when doubled in Armenian ArAr suggests the whole whole, as in Arar Ashkar, meaning the whole world. NaxArar means proceeding the one who goes or come before the All, The wholewhole, Arar.In Sanskrit áram, meaning “fittingly” and centrally from ṛtá-, “truth, order”. The Greek use is “to fit together, construct, equip.
In the Armenian language the word Armenian is variously spelt Ar-Manean, Ar-Menean the root *Ar has a central position. *Ar appears to h, ave a much broader use and application. It is very much like the author/creator of Armenian the ArArich decided that Ar would be the GIVEN in the BEGINING of the the ONE AND ALL THE WHOLE. That the phoneme Ar would be the syllable that brings everything together. Ar' if you like represents the missing link, the first cause of all phenomena. Ar to be used in Armenian to bring everything and anything together, Ar is like an interface of the language of nature life, Ar both the connecter and the connected, Ar the whole and ArAr the WHOLE OF THE WHOLE. It is present in words describing origins and phenomena. For example it is the prefix of the word Arev (Sun), Arpi (Heavenly Light), Ararich (Demiurge or Creator), the light and heat of the rising of the sun, the sunrise of day and the light and heat increase from the 21st of March, the beginning of spring, ........more
Then there is the people of Ar, the collective group, the assembly of Aryans. Armin is also a Persian given name today which is an ancient Zoroastrian given name, meaning Guardian of Aryan Land. Armin meanings in Urdu & English is Dweller Of The Garden Of Eden.
Reconnecting to our Solar source, through Dawn, the First Light, Twilight, every day is essential for staying ahead of the game all day but also for good health, for by reconnecting to the light source, through our inner light source, we automatically receive an update to our DNA. To commune with the first light conceived of as feminine, all loving, all giving Dawn, we can wash away all lingering shadows from our heart and mind. For approximately 21 minutes each morning, we can communicate with Her, with all our heart, should bare our soul and She will raise our spirit, confirm our being and becoming, make us a whole solar being. To be awakened, with the solar qualities of light within, reset on the right path radiating sun-like for all to see, we greet the Sun rise with joy and and together we journey to Dusk when we spend another 21 minutes to say sorry, thank you and Goodnight.
This daily 21 minute practice each Dawn, will activate the natural processes, the six transforming energies within to find equilibrium, which in turn will lift you to the 7.
The 7 or the Seventh Heaven, is a centered place, for the peace of mind and the manifold of the six transforming energies are, 1) inspiration, (2) power, (3) devotional love, (4) joy joy joy, (5) fearlessness, (6) salvation from shadows/sin, and finally the (7th) the ultimate pervading peace.
Make the effort to be their at Dawn each day for 'She' will grace you with all Her love and give you the power and the peace so vital to a happy, joyful life of plenty.
"Dawn Gazing" is a new idea based on the very ancient original. An ancient way of life it was, staying on the right path, living to be 100.
A simple discipline to follow, for seekers of Light and Truth and Health.
Yes the light of the sun has great spiritual and physical healing power, staying true to the outer light, it's natural rhythm, will keep you inner light as true. Give yourself wholeheartedly to Dawn, for your first and last contemplative interaction.A Morning Glory, A Goddess of Dawn, Morning Dew. The urban d
ARA THE BEAUTIFUL SOUL.Aramaneak English Alternative forms Armenak Aramanyak
Etymology From Old Armenian Արամանեակ (Aramaneak).
Proper noun
Aramaneak(Armenian mythology) A legendary patriarch of the Armenian nation, the eldest son of Hayk.
Ar translates to "TAKE" in the Armenian language it is a root or base an imperative verb.
-Ary = suffix forming adjectives, nouns and relating connected to -aria
Aryan =Archaic PIE from Sanskrit Arya of noble birth, a free man.
Area = Altar =
Arable = Land for ploughing =
Arar = to plough
Aragats = Mountain =
Araxes = River =
Ararad = All Bountiful =
Arbiter = Judge =
Arbour = orchard, garden, lawn
Arc = curved path of celestial bodies =
Arcane =Secret, only known to initiates =
Arcus = Bow =
Archer = user of bow
Archaic = First, origin, a beginning =
Archon = chief ruler
Ardent = Intense desire passion emotion
Area = flat expanse of land
Arena = Area enclosed
ARES = Mars Red =
Argal = Wild Sheep massive horns male =
Argent = Silver = Ardzat
Argil =white clay
Argo = Constellation =
Argle-bargle =Verbal back and forth, Argue =
Arian = Aryan
Arianism = Christ a man not a god =
Aright = properly rightly =
Aries = Ram, first of equinox 21 March
Arise =come into being, originate, to procede as a consequence, ascend,
Arouse = to evoke, stimulate. awaken =
Aristocracy = rule by the best, nobility, best-bornArpent =area
Ray = a radiating light in lines,
Array = like a ray of radiating light in lines, a display, arrangement spaced with direction character
Argus Eyed = keen sighted vigilant observant, hundred eyed guardian
Arithmetic =count time and space =
Arjuna = Hindu Myth
Arrive = a moment in time
Arrow = indicating a direction
Art = product of mans creativity
Artemis = virgin moon
Artery, a major path, road communicating line
Articulate = phonetics, using tong lips etc. to express in sound, words, the act of putting, jointed together
Artefact = given shape by man, man created, man made
Ark = Vessel of Noah
Arm = Ar to provide, with open arms, with great warmth and hospitality,
Arm in Arm = Join, fit together PIE root Ar
AUra = aurora, a phenomenon of light heat smell hear, poetic Roman dawn or riseing sun.
Urania = Aphrodite epithet, the muse of Astronomy, heaven sky spiritual, fathe titans, Paired Gea
Uriel = Angle of light
Ursa Minor Major = Bear 7 brightest stars the plough
Urus = Auroch, Arioch, bison ox
Eradiate = less common for Radiate
Era = period of time, a point in time, Latin Aera meaning counters.
Erato = Love poetry
Erect = Upright penis firm rigid full of blood
Erevan = Capital Armenia
Eros = God of love and desire instinct
Erupt = burst forth
Rheo = stream, anything flowing
Rhythem = any sequence of regularly recurring functions, events, periodic, from flow.
Rhyme = Rhyme or reason, logical, sense, meaning, or identical in sound
Order = a state where all components elements are arranged logically naturally comprehensibly.
Rhizo = root =
Iris = Ari, Aris the light that shows the rainbow colors, diaphragm surrounds the eye.
The Ancients held to there being SEVEN PLANETS, or Great GODS, growing out of the eighth, which was Mater Terra. ("Source of Measures," p. 186-70.)
***The Aeolian name of Mars was 'Apeus', and the Greek Ares, 'Apns, both root Ar - Blavatsky continues in 'The Secret Doctrine' (Book two on page 392.) - Mars, Ares, Aries, is a name over the etymological significance of which, philologists and Indianists, Greek and Sanskrit scholars have vainly worked onto this day. Very strangely, Max Muller connects both the names Mars and Ares with the Sanskrit root Mar. Welcher offers more correct etymologies....'spirit is living and life is spirit , AND that LIFE AND SPIRIT PRODUCE ALL THINGS, BUT THEY ARE ESSENTIALLY ONE AND NOT TWO ......
The English historian Archibald Says after some serious research on the Armenian root phoneme *Ar came up with the following “The adoration of Ara (AR) was formed in the Armenian Highland then propagated to many tribes and nations of the Old World”.
Weather the 'Ar or the 'RRR' phoneme propagated from Armenia or not is another story, but interesting that we find the following re
ferences for it in PIE, for example the RA of Egypt, AARA of Assyria, ARIA of Babylon, ARAMAZD of Iran, ARES of Greece, YAR (YARILLO) in Slavic countries and ARALLI in Georgia.
The title of the text Manusmriti meaning Laws of Manu, uses the term Manu as a prefix, which refers to the first Manu as the spiritual son of Brahma.
Manug in Armenian մանուկ is a noun which translates to infant, a little child a babe.
Matsya (Sanskrit: मत्स्य, lit. fish) is the fish avatar of the Hindu god Vishnu. Often described as the first of Vishnu's ten primary avatars, Matsya is described to have rescued the first man Manu from a great deluge. The Matsya legend has embedded symbolism, where a small fish with Manu's protection grows to become a big fish, and the fish saves earthly existence from the flood. In later versions, Matsya slays a demon who steals the sacred scriptures - the Vedas and thus is lauded as the saviour of the scriptures. The tale is in the tradition of the family of flood myths, common across cultures. The question is whether it is the original. As for the etymology of the noun Matsya I offer the Sanskrit grammarian and etymologist Yaska (circa 600 BCE) who states that fish are known as matsya as "they revel eating each other". However Yaska also offers an alternate etymology of matsya as "floating in water" derived from the roots syand (to float) and madhu (water), which makes the best sense as to why the 'fish' is the avatar. The legend thus signifies to me how man (Manu) can sail the sea of sins and troubles with the fish Matsya a natural for knowing/meaning how to stay 'afloat on water' as his guide. Not forgetting Yaska's alternate etymology "law of the fishes" where the weak needs the protection from the strong, which for me is the starting point as to why the fish, the choice of the fish as the avatar of Vishnu the preserver. For me the deluge symbolizes dissolution of universal man/humanity while Matsya "allegorizes" the Creator-god Vishnu, the preserver who teaches how to keep the minds eye of keeping afloat and recreates the universal man/humanity after every great fall and ultimate destruction. This link to the 'first' Creation is associated with Matsya, when regarded strictly as Vishnu's first avatar.
Mīna, or Meena, (literally, fish) is a month in the Indian solar calendar that corresponds to the zodiacal sign of Pisces, and overlaps with about the later half of March and about the early half of April in the Gregorian calendar. The Mina marks the spring season for the Indian subcontinent. First day of the Meena month, generally falls on March 14th. Mina is also an astrological sign in Indian horoscope systems, corresponding to Pisces (astrology). Mina is also the eighth month in the Darian calendar for the planet Mars, when the Sun traverses the central sector of the constellation Pisces as seen from Mars.
Meenas, Meena, Meenoāt, Matsya, Meenoat or Mina, ( मीना , मीणा) ([[Tamil மீனா}}) is an ancient tribal community mainly found in Rajasthan (the land of kings[1]), India. The name Mina is derived from Meen,meaning 'fish' in Sanskrit, and the Minas claim descent from the Matsya Avatar, or fish incarnation, of Shiva.
Naxarar (arar): when we look at the Armenian etymology of the word and attempt interpretation of term naharar, we recognise the prefix root Nah or nax which literally translates to English prefix pre- In Armenian nah can also mean before and arar, as in arar-ich the creator, the author, which is the first cause so to speak, So one could translate the meaning of Nax-arar as the one 'Before the first of the first.
ARIES&PISCES BACK TO BACK
The zodiac signs for the month of March are Pisces (until March 20) and Aries (March 21 onwards). Aries is located in the northern celestial hemisphere between Pisces, the twelfth and the astrological sign in the Zodiac, originating from the Pisces constellation, to the west and Taurus, the second astrological sign in the present zodiac, to the east.
Aries (meaning “ram”) is the first astrological sign in the zodiac, spanning the first 30 degrees of celestial longitude (0°≤ λ <30°). Under the tropical zodiac, the Sun transits this sign mostly between March 21 and April 20 each year. According to the tropical system of astrology, the Sun enters the sign of Aries when it reaches the northern vernal equinox, which occurs around March 21.
Pisces spans the 330° to 360° of the zodiac, between 332.75° and 360° of celestial longitude. Under the tropical zodiac the sun transits this area on average between February 19 and March 20.Pisces originates from some composition of the Babylonian constellations Šinunutu “the great swallow” in current western Pisces, and Anunitum the “Lady of the Heaven”, at the place of the northern fish. In the first-millennium BC texts known as the Astronomical Diaries, part of the constellation was also called DU.NU.NU (Rikis-nu.mi, “the fish cord or ribbon”). A planet’s domicile is the zodiac sign over which it has rulership, and the rulers of Pisces, or those associated with Pisceans, are Jupiter, Neptune, and the moon. In esoteric astrology, Venus was considered the ruler of Pisces, and prior to the discovery of Neptune in 1846, Jupiter was said to rule Pisces primarily.
NAXARAR: The nobility referred to as the Naxarars from the beginning of the Armenian spoken language abd they played an important role in Armenian society. This inter alia is evidenced through the evolution of the term naharar. Initially this term referred to the hereditary governors of the Armenian provinces and was used with the meaning of "ruler" and "governor".The meaning of term naxarar was evolving in parallel with consolidation of the noble houses' hereditary rights over counties of Great Armenia.
Translated from contemporary Armenian the word azat literally means "the one who is free", a "freeman." The word `Azat" is derived from the Middle Persian word "azat" and equivalent to modern Persian "âzâd". The lower-aristocratic portion Sassanid Persian society was dominated by the Azatan, who guarded their status as descendants of ancient Aryan conquerors. The Azatan were low-level administrators, mostly living on small estates. This knightly caste - which would later serve as the predecessor to the Medieval European Order of Knights- provided the cavalry backbone of the Sassanid army.
Many - if not the majority - of the ancient Armenian noble clans traced their origins back to the gods of the old Armenian religion - some of which were based on the Persian Zoroastrian faith - or to the heroes and patriarchs of the Armenian people. For example, the noble houses of Vahevuni and Mehnuni were believed to be offspring of Vahagn and Mihr, ancient Armenian deities of fire and war, and heavenly light and justice respectively. The House of Artzruni traced its origins to Sanasar, son of Mher from the Armenian epos Sasna Tzrer, i.e. to the same Persian deity Mihr.
Many - if not the majority - of the ancient Armenian noble clans traced their origins back to the gods of the old Armenian religion - some of which were based on the Persian Zoroastrian faith - or to the heroes and patriarchs of the Armenian people. For example, the noble houses of Vahevuni and Mehnuni were believed to be offspring of Vahagn and Mihr, ancient Armenian deities of fire and war, and heavenly light and justice respectively. The House of Artzruni traced its origins to Sanasar, son of Mher from the Armenian epos Sasna Tzrer, i.e. to the same Persian deity Mihr.
According to the Armenian aristocratic tradition, the princely houses of Khorkhoruni, Bznuni, Mandakuni, Rshtuni, Manavazian, Angelea (Angegh tun), Varajnuni, Ohanian, Cartozian, Apahuni, Arran tun and some others, are all believed to be direct descendants of Nahapet (Patriarch) Hayk, whose epithet was Dyutsazn (from Ancient Greek θεός, meaning "divine", and Middle Persian saz, meaning "offspring"), or of Hayk's descendants.
It is common in all parts of the world for members of the nobility to purport to trace their ancestry back to gods, or legendary heroes. However there is a huge difference between claiming to proport ones ancestry to a god and or to a hero. I believe the ones who claim to be the offspring of gods are the despots that the sons of Hero's are fighting against from the beginning of time and a time and a beginning is the Hero Hayk the progenitor of the Armenians the Azad are still being martyred for.
For example the county of Great Albak was traditionally inherited by the noble house of Artzruni, county of Taron by the house of Slkuni, and the county of Rshtuniq by the house of Rshtuni.
The meaning of term naharar was evolving in parallel with consolidation of the noble houses' hereditary rights over counties of Great Armenia.
Even prior to this consolidation the traditional aristocratic emblems and coat-of-arms emerge. The latter often is deeply rooted in the ancient kinship and tribal beliefs and totems of the Armenian clans. Although the information on Armenian heraldry is quite limited, nevertheless it is well known that the most common symbols were those of the eagle, lion, and mountain ram.
Even prior to this consolidation the traditional aristocratic emblems and coat-of-arms emerge. The latter often is deeply rooted in the ancient kinship and tribal beliefs and totems of the Armenian clans. Although the information on Armenian heraldry is quite limited, nevertheless it is well known that the most common symbols were those of the eagle, lion, and mountain ram.
In the beginning was the author and then there were the 7 elements of language which are phonetics, phonology, morphology, syntax, semantics, and pragmatics and then there was the word.
The Armenian nobility had an internal division. The social pyramid of the Armenian nobility was headed by the king, in Armenian arqa. The term arqa originates from the common Aryan root that has equivalents in the name for monarchs in other Indo-European languages: arxatos in Greek, raja in Indo-Aryan, regia or regnum in Latin, roi in French, and reis in Persian.
The sons of the king, i.e. princes, were called sepuh. The elder son, who was also the crown prince and was called avag sepuh, had a particular role. In the case of king's death the avag sepuh automatically would inherit the crown, unless there were other prior arrangements.
Armenian shows a considerable number of lexical correspondences with European branches of the Indo-European language family, a large portion of which should be explained in terms of substrate rather than Indo-European heritage. Be that as it may I would like for starters to elaborate on one very important and relevant to the word Ar-menian root phoneme *Arrr.
As each Near East culture developed linguistically, they must have been at the same time in close contact with the Far East, the third millennium still a time period in which cultural models through mythologies and deities were being transmitted across vast lands while when cultural colonization and trade flourished. It still looks like a tangled web in which an element in one culture often shows up with the same elements in other. When all commonalities are considered, we cant help but see just how close the interaction was.
The development of Vedic and Orphic religion, and the development of the language used to express religious stories and rituals, was a long and complicated process beginning with the elusive Proto-Indo-European tradition. However the philosophical ontological processes, the fundamental rules followed are very similar. The structures and the seeds for all humanity were planted in prehistoric times, so one can expect that all thinkers and bringers of light would develop along in unison and have characteristics of each others traditions. With the help of the Encyclopaedia Britannica I wish to draw your attention to the ways in which one’s native language is intimately and in all sorts of details related to the rest of one’s life in a community and to smaller groups within that community. This is true of all peoples and all languages; it is a universal fact about language. Anthropologists speak of the relations between language and culture. It is indeed more in accordance with reality to consider language as a part of culture. Culture is here being used, as it is throughout this article, in the anthropological sense, to refer to all aspects of human life insofar as they are determined or conditioned by membership in a society. The fact that people eat or drink is not in itself cultural; it is a biological necessity for the preservation of life. That they eat particular foods and refrain from eating other substances, though they may be perfectly edible and nourishing, and that they eat and drink at particular times of day and in certain places are matters of culture, something “acquired by man as a member of society,” according to the classic definition of culture by the English anthropologist Sir Edward Burnett Tylor. As thus defined and envisaged, culture covers a very wide area of human life and behaviour, and language is manifestly a part, probably the most important part, of it.
Language is transmitted culturally; that is, it is learned. To a lesser extent it is taught, when parents, for example, deliberately encourage their children to talk and to respond to talk, correct their mistakes, and enlarge their vocabulary. But it must be emphasized that children very largely acquire their first language by “grammar construction” from exposure to a random collection of utterances that they encounter. What is classed as language teaching in school either relates to second-language acquisition or, insofar as it concerns the pupils’ first language, is in the main directed at reading and writing, the study of literature, formal grammar, and alleged standards of correctness, which may not be those of all the pupils’ regional or social dialects. All of what goes under the title of language teaching at school presupposes and relies on the prior knowledge of a first language in its basic vocabulary and essential structure, acquired before school age.
If language is transmitted as part of culture, it is no less true that culture as a whole is transmitted very largely through language, insofar as it is explicitly taught.
A language can become or be made a focus of loyalty for a minority community that thinks itself suppressed, persecuted, or subjected to discrimination. A language may be a target for attack or suppression if an 'authority' associates it with what they consider a disaffected or rebellious group. Languages operate not in isolation but within and as part of cultures, and cultures differ from each other in various ways. Even between the languages of communities whose cultures are fairly closely allied, there is by no means a one-to-one relation of exact lexical equivalence between the items of their vocabularies.In their lexical meanings, words acquire various overtones and associations that are not shared by the nearest corresponding words in other languages; this may vitiate a literal translation.
Movements of peoples in prehistoric times carried the Indo-European languages from a relatively restricted area into most of Europe and into northern India, Persia, and 'Armenia.' The spread of the Indo-European languages resulted, in the main, from the imposition of the languages on the earlier populations of the territories occupied.
Movements of peoples in prehistoric times carried the Indo-European languages from a relatively restricted area into most of Europe and into northern India, Persia, and 'Armenia.' The spread of the Indo-European languages resulted, in the main, from the imposition of the languages on the earlier populations of the territories occupied.
In the historical period, within Indo-European, the same process can be seen at work in the Western Roman Empire. Latin superseded the earlier, largely Celtic languages of the Iberian Peninsula and of Gaul (France) not through population replacement (the number of Roman soldiers and settlers in the empire was never large) but through the abandonment of these languages by the inhabitants over the generations as they found in Latin the language of commerce, civilization, law, literature, and social prestige.
Conquest does not always lead to the supersession of a language. Greek survived centuries of Turkish rule and indeed remained a focus of national feeling, as has happened elsewhere in history. Much depends on the various circumstances and on the mutual attitudes of those involved; what must be kept quite clear is the difference between movements of peoples and the spread of languages.
Languages do not just spread and compete with each other for territorial use. They are in constant contact, and every language bears evidence of this throughout its history. Modern Greek is full of words of Turkish origin, despite efforts made at various times since independence to “purify” the language by official action. The Norman Conquest and a period in which French was the language of the ruling class in England effected great changes on English and contributed a very substantial number of French words to English vocabulary—hence the quantity of near synonymous pairs available today: begin, commence; end, finish; kingly, royal; fight, combat; and so on.
Keepers of knowledge. Indigenous peoples have, over the course of generations, developed rich sets of knowledge about the natural world, health, technologies and techniques, rites and rituals and other cultural expressions. Culture is one of the six mandated areas of the Permanent Forum and is inextricably linked to indigenous peoples’ identity, their traditional knowledge, their experiences with the natural environment and hence their territorial and cultural rights. Cultural practices, traditions and values of indigenous peoples – as long as they are in line with human rights principles – can play a critical and positive role in advancing and promoting gender equality and human rights. Although culture was not explicitly mentioned in the Millennium Development Goals adopted in 2000, it has been widely acknowledged as a key element to be taken into account in order to achieve the development goals set by the international community.
According to natural law theory, all people have inherent rights, conferred not by act of legislation but by " nature, or reason." Natural law theory can also refer to "theories of ethics, theories of politics, theories of civil law, and theories of religious morality." On that subject Locke wrote that all individuals are equal in the sense that they are born with certain "inalienable" natural rights. He added that these rights are God-given and can never be taken away or even given away. These fundamental natural rights are "life, liberty, and property."
NOUNS AND AJECTIVES IN PIE NOMINALS:
Some nouns like *agʷn-o- 'lamb' or *h₂ster- 'star', however, do not derive from verbal roots. In any case, the meaning of a noun is given by its stem, whether this is composed of a root plus a suffix or not. This leaves the ending, which conveys case and number.
Adjectives are also derived by suffixation of (usually verbal) roots. An example is *ǵn̥h₁-tó-s 'begotten, produced' from the root *ǵenh₁- 'to beget, to produce'. The endings are the same as with nouns.
Armenian words have a high morpheme-per-word ratio, to give meaning to a noun or a name. Not just names but the Armenian language as a whole is considered a synthesized language, that is a language with a high morpheme-per-word ratio.
Mother Armenia (Mayr Hayastan; lit. "Mother Hayastan")
It is the physics of the main phenomenon the sun spurred the development of a basic concept able to integrate such boundary notions as "energy," and "object", of the abstract and physical dimensions within space and time.
Arr Inch, առ ի՞նչ adverb What-for?
Arrtel, առթել, verb active To cause, to occasion, to produce, to engender.
Arit, առիթ, noun Cause, occasion, opportunity.
Arou, արու, adjective Male.
ArArIch արարիչ is a noun meaning the creator or an author.
Arakich, առաքիչ, a noun, sender
Arshaluis,արշալոյս, արշալուսnoun Daybreak, aurora, twilight.SunFirstLight.
Aravod, առաւօտ, noun Morning, morn.
Arev, արեւnoun Sun.Archaki, արջագի, a noun Arcturus, the Great Bear.
Arakil, արագիլ, a noun Stork.
Arshavan, արշաւան, արշաւանք noun Course, incursion, invasion; expedition, excursion.Aracasd, առագաստ noun Curtain; veil, cover, nuptial chamber; sail.
Arnel, առնել, a verb active To do, to make; to render, to take, to receive, to get.
Arnul, առնուլ, verb active To take, to receive.Ardsat, արծաթ, noun Silver; silver money, argents; argentum, species.
Arar, արար, a noun, Make, making, manner, effect; fact, performance, deed, act, case, action
Arark, արարք, noun work Aror, արօր, a noun, a Plough. English Arable.
Aran, արան, a noun, an Altar
Arti, արդի, an adjective for Modern.
The Phrases Give and Take, Arrnul&Dul/Duvyal, առնուլ եւ տալ or To take and give.
Dul, տալ, verb active To give, to bestow, to make a present of, to give away, to deliver, to give up, to remit, to transmit, to render, to deliver over.transitive verb to give §397; added to the infinitive of transitive verbs to form causatives.
Dulick, տուիք noun Datum, notion, a given, a known. A fixed starting point of a scale or operation.
"Ar" is an imperative base verb in Armenian direct speech and it means "take". Obviously a few thousand years ago a conscious decision was made by The Author, Ararich, - (which is the Armenian word for the author/creator) - when crafting/crafting the Armenian language.
There must have been a concision decision to make *Ar the first phoneme or syllable with meaning the infinitive, base /root verb to mean 'TAKE'.
In direct communication the phoneme ar is an exhortation, which is emphatically urging someone to take something.
*Ar also unites the transmitter with the receiver. Like the word Praṇava (प्रणव); which literally translates to "fore-sound", one can refer to *Ar as the primeval 'for-sound of Armenian. Like Oṅkāra (ओङ्कार). The question is who or what is the transmitter of the fore-sound, this primeval fore-sound. Asume that the first source of the sound Ar, is designated by the author to be the first infinitive act of the law of nature, a given from the ArArich արարիչ, the author/creator, the Sun.
ARA IS THE ROOT FOR VIRTUE, FOR A BEAUTIFUL SOUL, A HANDSOM MAN.
ArAr when it doubles up reaffirms the 'whole' by becoming the 'whole whole' which means the whole is all there is, every part, member, aspect; the complete sum of all parts fitted together, the whole amount, the whole quantity of everything in one, the AllOne, not divided; the entirety.
This Arrr of the rta which I hypothesise to represent the 'rhythm & Rhyme' of the universe, as Pythagoras would have 'the universal music' Ar, առ in classical Armenian is a preposition at, to, near, by, with.
Ararguy, առարկայ, noun Object, subject, items; aim, end.Arasharg, առաջարկ, a noun. a proposal, offer, motion, tender, overture.
Aravel, առաւել, adverb, more; plus
Ar in language, in the Indo-European dictionary is the phoneme, that 'fits things together,' the rhotic or alveolar seems to me to have the ability in word forming to be placed as a prefix a suffix or a copula, thus a connecter.
Ar, an imperative verb like Arise and Radiate, emit, give off/out, send out/forth, discharge, scatter diffuse, shed, cast, beam out, spread out, fan (out), ray (out), branch (out/off), diverge, extend, issue is the link, the in between, the 'giver and taker', of the light and heat that creates and connects the above with the below.
Ar is also a phoneme/sound chosen by the authors of Armenian to represent or be an original, the first to arise, the primeval one, the primordial one, the primitive one, the proto, the first born, also the one that lifts the spirit and drives the will, represents and gives momentum and energy to life and existence.
Ar like the Sun and Aries arises everything daily and seasonally.
Ar in Arnel (to take) in Armenian is the verb translated to, "Ar-maker",
Araydsm, առայժմ, adverb Presently. For the time being, at present.
Arantsk, առանցք, a noun, Axis, pivot.
Arach, առաջ is a preposition, adverb Before, forward, in front of, before, formerly, first, precedently.
Ar is present in words like proceed, a spring, always suggesting a process starting from a moment in time, like coming out of something into existence, like the word originating, which defines or implies a source or a starting point/mark. A something that makes an appearance due to a cause, like the phenomenon of the first light. Arrrrrr. at root thus must be the phoneme that represents the moment when the sun breaks through the horizon.
Armenian aṙnum ‘to gain, obtain, take’. Armenian y-aṙnem (aor. stem y-ari, imper. ari) ‘to rise, arise, get up, stand up, wake, resurrect’ derives from PIE *h3r-i- Arm. Ar ‘to rise’: Hit. arai-i / ari- ‘to rise, arise, lift; to raise’, CLuw. ari(a)- ‘to raise’ < *h3r-oi- / *h3r-i; Lat. orior, īrī, ortus ‘to appear above the horizon, rise; to rise from bed, get up; to begin, be born’; Skt. ar, ‘to set in motion, move; to arouse, excite’, :ṇváti ‘to rise, move’, Av. ar, redupl. pres. īra- ‘to reach’, īra- n. ‘attack’, YAv. rnao- ‘to set in motion’; Gr. ὄρνυμι or ύω, med. ὄρνυμαι ‘to rise, rouse, stir (up), urge on, move’. 3sg.pres.act. íyarti, med. 2rte < *Hi-H(a)r-.
Armenian *y-ar-i- and impv. *ari derive from *h3r-i- (cf. Hit. arai-i / ari- ‘to rise’, perhaps also Lat. orior, īrī ‘to rise’). The initial y- in *y-ar- (vs. imperative *ar) is puzzling.
Armenian ayr, PIE *h2nēr, gen. PIE *h2nr-ós ‘man’ Skt. nár, Av. nar, Greek ἀνήρ, gen. ἀνδρός, Phryg. αναρ, cf. also Alb. njeri ‘human being, person’; note also traces in Italic (Osc. ner) For the areal distribution, compare, *h2erh3-uer/n- ‘arable land’.
The word ardatrel, արտադրել verb active means, to bring forth, as transitive verb, to produce.
Arar, արար, արարք noun make, making, manner, effect; fact, performance, matter, deed, act,case,. Arar Ashkar where Arar refers to the 'whole' Ashkar, the world. Aravel, առաւել (աւելի) adverb More, most: over, moreover. Phrases առ առաւելն
At most. առաւել քան զառաւել More and more.
The word Ararad, Արարատ is a noun.
Arad, առատ, an adjective means bountiful, abundant, abounding, copious, plentiful, rich, full.
Ararad or Ararat which was also referred to as Aratta and Urartu is the symbolic mountain of Armenia and I believe it is at root Ar&Ta, symbolically speaking Ar stands for the infinite, eternal, universal flow and Tau stands for the finite, fixed the predetermined. The Universal Rhythem and law of nature.
In Armenian both the word artar, and Ararat are related to Rta which takes us us onto a new and very interesting direction for արդար is an adjective for Just, equitable, righteous, lawful. Artar like the Vedic 'rta' refers to the microcosm, the 'Self within' and the macrocosm, the whole of universal phenomena, 'the law of nature' of existence, the ultimate reality, truth, divine, supreme spirit, cosmic principles, knowledge, etc, etc.
In Vedic Varuna, is the protector of rta (Sanskrit ṛtaṃ “that which is properly/excellently joined; order, rule; truth”, the principle of natural order which regulates and coordinates the operation of the universe and everything within it). Here I am suggesting that Ar is the prefix, the phoneme, the sound that represents the principle of the Rhythem of the 'natural order' which regulates and coordinates the operation of the universe and everything within it, the whole of the whole of radiation.
Ar-i-el is associated with the better known Judeo-Christian Archangel Uriel, which some sources claim the Elizabethan court astrologer John Dee prefered to call "Ariel" besides the spellings are Auriel also Oriel. From Hebrew: אוּרִיאֵל ʾŪrīʾēl, we learn that the meaning is "El/God is my light" or "Light of God". The Greeks spell it Οὐριήλ Ouriìl, with the Ou as in Ouranos the Sky and Coptic: ⲟⲩⲣⲓⲏⲗ Ouriyl, Italian: Uriele, Geʽez and Amharic: ዑራኤል Uraʾēl or ዑርኤል ʿUriʾēl. Translating the Armenian Ar-I-El we get Ar the 'First Light' I=Is and El is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities.
Ar the prefix of Ariel when we search for Name and origins we learn that the angels mentioned in the older books of the Hebrew Bible (aka the Tanakh) are without names. Rabbi Simeon ben Lakish of Tiberias (230–270) even asserted that all of the specific names for the angels were brought back by the Jews from Sumero-Babylonian knowledge.
In Anglican tradition and hagiography of the Episcopal and other Anglican churches, Ariel/Uriel is mentioned as an archangel. He is recognized as the Patron Saint of the Sacrament of Confirmation. Uriel is also regarded as the keeper of beauty and light, and regent of the sun and constellations; in iconography he is shown holding in his right hand a Greek Ionic column which symbolizes perfection in aesthetics and man-made beauty, in his left hand a staff topped with the sun. He is celebrated in the Anglican liturgical calendars on the Feast of the Archangels. The Church of St. Uriel the Archangel in Sea Girt, New Jersey is a testimony to Anglicans' devotion to Uriel.
Here I posit that the Armenian root phoneme Ar is the etymological origin of the name Ar-i-El.
The Anglican intercessional ardent prayer to Saint Uriel the Arch-angel is as follows.
"Oh holy Saint Uriel, intercede for us that our hearts may burn with the fire of the Sacred Heart of Jesus.
Assist us in co-operating with the graces of our confirmation that the gifts of the
Holy Spirit may bear lots o' fruit in our souls.
Obtain for us the grace to use the sword of truth to pare away all that is not in conformity to the most adorable
Will of God in our lives, that we may fully participate in the army of the Church Militant.
Amen."
The longstanding motto of the University of Oxford, Dominus illuminatio mea ("The Lord is my light") is a translation into Latin of Uriel's name.
According to the modern Hermetic Order of the Golden Dawn, Uriel is the archangel of North and of Earth, and is thus like Armenian root syllable *Ar is associated with the vegetation of the Earth. In iconography he is depicted holding stems of ripened wheat and wearing robes of citrine, russet, olive, and black. In the modern Essenian esoteric movement, Ouriel is regarded as the archangel of Summer and the element of Fire.
Finally my favorite concept which I believe throws light on the plight of the Armenians appears in Ralph Waldo Emerson's poem "Uriel", regarded as a poetic summary of many strains of thought in Emerson's early philosophy, Uriel is an archangel in Paradise, who upsets the world of gods by proclaiming relativism and the eternal return of the Ar, of beauty and light.
Ar in Indo-European phoneme studies comes to mean 'an offering'. In Armenian it is the phoneme for the base verb 'Take' which is the given.
Ar for the Ram Aries from PIE *h1:s-en- ‘male, male animal’: Armenian aṙn ‘wild ram’ Gr. ἄρσην, ενος, Att. ἄρρην, Ion., Lesb., Cret. ἔρσην, Lac. ἄρσης adj. ‘male’, Av. aršan- m. ‘man, male’, OPers. aršan- ‘male, hero, bull’.
PHYLOSOPHY OF PROCESS ONTOLOGY WHEN APPLIED TO CREATING A LANGUAGE. Fundamental process ontologies are becoming more important in recent times, because for example the progress in the discovery of the foundations of physics spurred the development of a basic concept able to integrate such boundary notions as "energy," "object", and those of the physical dimensions, especially of space and time.
In philosophy, a process ontology refers to a universal model of the structure of the world as an ordered wholeness. Such ontologies are fundamental ontologies. Fundamental ontologies do not claim to be accessible to any empirical proof in itself, but to be a structural design pattern, out of which empirical phenomena can be explained and put together consistently. Throughout Western history, the dominating fundamental ontology is the so-called substance theory.
The Substance of Language is a major contribution to linguistic theory and the history of linguistic thought, especially the way morphology is embedded in the lexicon, as part of the expression of the lexicon-internal relationships of words phonemes and morphemes.
In linguistics, the grammar (from Ancient Greek γραμματική grammatikḗ) of a natural language is its set of structural constraints on speakers' or writers' composition of clauses, phrases, and words. ... The term "grammar" can also describe the linguistic behavior of groups of speakers and writers, rather than individuals. The 7 elements of language are phonetics, phonology, morphology, syntax, semantics, and pragmatics.
If *Ar, representing radiation is 'taken' as a first, start, a beginning or an origin a 'given', 'taken as a given', since within a process it is accepted that a biginning must exist, especially when one is working on or developing an idea, then the ultimate cause is not relevant, When the cause of the so-called laws of nature are not identified, then we have to be satisfied with inexorable givens. The laws of nature, in the philosophy of science, is a stated regularity in the relations or order of the phenomena in the world that holds, under a stipulated set of conditions, either universally or in a stated proportion of instances. (The notion is distinct from that of a natural law—i.e., a law of right or justice supposedly derived from nature.)
If we take as a beginning point or 'take as a given' all or the whole of the laws of nature as a natural phenomena an empirical fact observed to exist strictly based on verifiable experience, the first step and the basis of creating reasoning.
Thus 'Ar' with or without a hand gesture is transmitted by the Giver. If for example the giver be is a phenomenon the SUN, then the first step on the basis of creative reasoning would be the 'light' 'heat' a result of an empirical phenomenon, within a universal model of the structure of the world as an ordered wholeness. Now then, it can be said that *Ar is the sound that gives light and heat to humanity.
If one thinks of all life, all existence as a given within which it is all 'Give and Take' then *Ar is the Armenian phoneme for the 'fundamental ontological process'. *Ar like *Om is the sound of a spiritual symbol, wherein it signifies the essence of the Ultimate Reality (parabrahman) which is consciousness (paramatman). *Ar is one of the most important phonemes, symbols in the Armenian language. Ar like Om it is one of the most important spiritual symbols referring to Atman (Self within) and Brahman (ultimate reality. Ar also refers to the entirety of the world, the universel law, truth, supremacy of spirit, cosmic principles, and knowledge.
This shows that the creator of the language was aware of the fact that ALL UNITY, ALL EXISTANCE is first and foremost totally interconnected and survival of the unit within the whole is totally based on its ability to give and take to communicate.
.So "AR" English translation "TAKE". became the word throughout Indo-European languages however used,as a copula , like the spirit, the soul the light and heat to indicate the WHOLE. Scholars of Proto Indo European hypothesize that the root Ar brings forth meanings like 'to fit together', 'to assemble', 'to create'. A good example from Armenian is Ar'nel which is translated to English as 'to take'. Arnel is a compound word Ar and el. el from nel to do, a pre or post fix to take. Anel which means 'to do', some authors have connected this to the Indo-European base root *ar- which suggests that the Ar needs the verb 'to do' to make it an active verb from an infinitive in grammar. It has also been postulated that the Proto-Indo-European root word is a noun *haerós with the meaning “members, plural of a group, again a whole.
Ar when doubled in Armenian ArAr suggests the whole whole, as in Arar Ashkar, meaning the whole world. NaxArar means proceeding the one who goes or come before the All, The wholewhole, Arar.In Sanskrit áram, meaning “fittingly” and centrally from ṛtá-, “truth, order”. The Greek use is “to fit together, construct, equip.
In the Armenian language the word Armenian is variously spelt Ar-Manean, Ar-Menean the root *Ar has a central position. *Ar appears to h, ave a much broader use and application. It is very much like the author/creator of Armenian the ArArich decided that Ar would be the GIVEN in the BEGINING of the the ONE AND ALL THE WHOLE. That the phoneme Ar would be the syllable that brings everything together. Ar' if you like represents the missing link, the first cause of all phenomena. Ar to be used in Armenian to bring everything and anything together, Ar is like an interface of the language of nature life, Ar both the connecter and the connected, Ar the whole and ArAr the WHOLE OF THE WHOLE. It is present in words describing origins and phenomena. For example it is the prefix of the word Arev (Sun), Arpi (Heavenly Light), Ararich (Demiurge or Creator), the light and heat of the rising of the sun, the sunrise of day and the light and heat increase from the 21st of March, the beginning of spring, ........more
Then there is the people of Ar, the collective group, the assembly of Aryans. Armin is also a Persian given name today which is an ancient Zoroastrian given name, meaning Guardian of Aryan Land. Armin meanings in Urdu & English is Dweller Of The Garden Of Eden.
Like in the English language infinitives are preceded by the word 'to'. Verbs are called infinitives because, like the concept of infinity, they are not bound by time . From the infinitive, we derive the conjugated forms of the verb, also known as the finite forms of the verb."simple, uninflected form of a verb, expressing its general sense.
The infinitive form of the verb in Armenian expresses the general idea of action or condition, e.g., arnel aṙnum ‘to gain, obtain, take’. The infinitive of the verbs ends with ել or ալ, գրել to write, գնալ to go, կարդալ to read, զգալ to feel, etc. Verbs ending with ել are called verbs of first conjugation (or verbs of ե conjugation), and verbs ending with ալ verbs of second conjugation (or verbs of ա conjugation).
Ar is a very common phoneme used to create morphemes and words in the Armenian language and grammar to mark a position in time and place as the ontological creative process of creating a language proceeds.
Ar as a verb in Armenian, Indo-European and Indo-Aryan words lends itself to words like arise, emanate, flow, issue. Ar is present in words like proceed, spring, always suggesting a process starting from a moment in time, like coming out of something into existence, like the word originating, which defines or implies a source or a starting point/mark. A something that makes an appearance due to a cause, like the phenomenon of the first light. Arrrrrr. at root thus must be the phoneme that represents the moment when the sun breaks through the horizon.
Armenian aṙnum ‘to gain, obtain, take’. Armenian y-aṙnem (aor. stem y-ari, imper. ari) ‘to rise, arise, get up, stand up, wake, resurrect’ derives from PIE *h3r-i- Arm. Ar ‘to rise’: Hit. arai-i / ari- ‘to rise, arise, lift; to raise’, CLuw. ari(a)- ‘to raise’ < *h3r-oi- / *h3r-i; Lat. orior, īrī, ortus ‘to appear above the horizon, rise; to rise from bed, get up; to begin, be born’; Skt. ar, ‘to set in motion, move; to arouse, excite’, :ṇváti ‘to rise, move’, Av. ar, redupl. pres. īra- ‘to reach’, īra- n. ‘attack’, YAv. rnao- ‘to set in motion’; Gr. ὄρνυμι or ύω, med. ὄρνυμαι ‘to rise, rouse, stir (up), urge on, move’. 3sg.pres.act. íyarti, med. 2rte < *Hi-H(a)r-.
Armenian *y-ar-i- and impv. *ari derive from *h3r-i- (cf. Hit. arai-i / ari- ‘to rise’, perhaps also Lat. orior, īrī ‘to rise’). The initial y- in *y-ar- (vs. imperative *ar) is puzzling.
Armenian ayr, PIE *h2nēr, gen. PIE *h2nr-ós ‘man’ Skt. nár, Av. nar, Greek ἀνήρ, gen. ἀνδρός, Phryg. αναρ, cf. also Alb. njeri ‘human being, person’; note also traces in Italic (Osc. ner) For the areal distribution, compare, *h2erh3-uer/n- ‘arable land’.
The word ardatrel, արտադրել verb active means, to bring forth, as transitive verb, to produce.
Arar, արար, արարք noun make, making, manner, effect; fact, performance, matter, deed, act,case,. Arar Ashkar where Arar refers to the 'whole' Ashkar, the world. Aravel, առաւել (աւելի) adverb More, most: over, moreover. Phrases առ առաւելն
At most. առաւել քան զառաւել More and more.
The word Արարատ is a noun Ararat which was also referred to as Aratta and Urartu. Ararat is the symbolic mountain of Armenia and I believe it is at root Ar&Ta, symbolically speaking Ar stands for the infinite, eternal, universal flow and Tau stands for the finite, fixed the predetermined. The Universal Rhythem and law of nature.
In Armenian both the word artar, and Ararat are related to Rta which takes us us onto a new and very interesting direction for արդար is an adjective for Just, equitable, righteous, lawful. Artar like the Vedic 'rta' refers to the microcosm, the 'Self within' and the macrocosm, the whole of universal phenomena, 'the law of nature' of existence, the ultimate reality, truth, divine, supreme spirit, cosmic principles, knowledge, etc, etc.
In Vedic Varuna, is the protector of rta (Sanskrit ṛtaṃ “that which is properly/excellently joined; order, rule; truth”, the principle of natural order which regulates and coordinates the operation of the universe and everything within it). Here I am suggesting that Ar is the prefix, the phoneme, the sound that represents the principle of the Rhythem of the 'natural order' which regulates and coordinates the operation of the universe and everything within it, the whole of the whole of radiation.
Ar-i-el is associated with the better known Judeo-Christian Archangel Uriel, which some sources claim the Elizabethan court astrologer John Dee prefered to call "Ariel" besides the spellings are Auriel also Oriel. From Hebrew: אוּרִיאֵל ʾŪrīʾēl, we learn that the meaning is "El/God is my light" or "Light of God". The Greeks spell it Οὐριήλ Ouriìl, with the Ou as in Ouranos the Sky and Coptic: ⲟⲩⲣⲓⲏⲗ Ouriyl, Italian: Uriele, Geʽez and Amharic: ዑራኤል Uraʾēl or ዑርኤል ʿUriʾēl. Translating the Armenian Ar-I-El we get Ar the 'First Light' I=Is and El is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities.
Ar the prefix of Ariel when we search for Name and origins we learn that the angels mentioned in the older books of the Hebrew Bible (aka the Tanakh) are without names. Rabbi Simeon ben Lakish of Tiberias (230–270) even asserted that all of the specific names for the angels were brought back by the Jews from Sumero-Babylonian knowledge.
In Anglican tradition and hagiography of the Episcopal and other Anglican churches, Ariel/Uriel is mentioned as an archangel. He is recognized as the Patron Saint of the Sacrament of Confirmation. Uriel is also regarded as the keeper of beauty and light, and regent of the sun and constellations; in iconography he is shown holding in his right hand a Greek Ionic column which symbolizes perfection in aesthetics and man-made beauty, in his left hand a staff topped with the sun. He is celebrated in the Anglican liturgical calendars on the Feast of the Archangels. The Church of St. Uriel the Archangel in Sea Girt, New Jersey is a testimony to Anglicans' devotion to Uriel.
Here I posit that the Armenian root phoneme Ar is the etymological origin of the name Ar-i-El.
The Anglican intercessional ardent prayer to Saint Uriel the Arch-angel is as follows.
"Oh holy Saint Uriel, intercede for us that our hearts may burn with the fire of the Sacred Heart of Jesus.
Assist us in co-operating with the graces of our confirmation that the gifts of the
Holy Spirit may bear lots o' fruit in our souls.
Obtain for us the grace to use the sword of truth to pare away all that is not in conformity to the most adorable
Will of God in our lives, that we may fully participate in the army of the Church Militant.
Amen."
The longstanding motto of the University of Oxford, Dominus illuminatio mea ("The Lord is my light") is a translation into Latin of Uriel's name.
According to the modern Hermetic Order of the Golden Dawn, Uriel is the archangel of North and of Earth, and is thus like Armenian root syllable *Ar is associated with the vegetation of the Earth. In iconography he is depicted holding stems of ripened wheat and wearing robes of citrine, russet, olive, and black. In the modern Essenian esoteric movement, Ouriel is regarded as the archangel of Summer and the element of Fire.
Finally my favorite concept which I believe throws light on the plight of the Armenians appears in Ralph Waldo Emerson's poem "Uriel", regarded as a poetic summary of many strains of thought in Emerson's early philosophy, Uriel is an archangel in Paradise, who upsets the world of gods by proclaiming relativism and the eternal return of the Ar, of beauty and light.
Ar in Indo-European phoneme studies comes to mean 'an offering'. In Armenian it is the phoneme for the base verb 'Take' which is the given.
Ar for the Ram Aries from PIE *h1:s-en- ‘male, male animal’: Armenian aṙn ‘wild ram’ Gr. ἄρσην, ενος, Att. ἄρρην, Ion., Lesb., Cret. ἔρσην, Lac. ἄρσης adj. ‘male’, Av. aršan- m. ‘man, male’, OPers. aršan- ‘male, hero, bull’.
PHYLOSOPHY OF PROCESS ONTOLOGY WHEN APPLIED TO CREATING A LANGUAGE. Fundamental process ontologies are becoming more important in recent times, because for example the progress in the discovery of the foundations of physics spurred the development of a basic concept able to integrate such boundary notions as "energy," "object", and those of the physical dimensions, especially of space and time.
In philosophy, a process ontology refers to a universal model of the structure of the world as an ordered wholeness. Such ontologies are fundamental ontologies. Fundamental ontologies do not claim to be accessible to any empirical proof in itself, but to be a structural design pattern, out of which empirical phenomena can be explained and put together consistently. Throughout Western history, the dominating fundamental ontology is the so-called substance theory.
The Substance of Language is a major contribution to linguistic theory and the history of linguistic thought, especially the way morphology is embedded in the lexicon, as part of the expression of the lexicon-internal relationships of words phonemes and morphemes.
In linguistics, the grammar (from Ancient Greek γραμματική grammatikḗ) of a natural language is its set of structural constraints on speakers' or writers' composition of clauses, phrases, and words. ... The term "grammar" can also describe the linguistic behavior of groups of speakers and writers, rather than individuals. The 7 elements of language are phonetics, phonology, morphology, syntax, semantics, and pragmatics.
If *Ar, representing radiation is 'taken' as a first, start, a beginning or an origin a 'given', 'taken as a given', since within a process it is accepted that a biginning must exist, especially when one is working on or developing an idea, then the ultimate cause is not relevant, When the cause of the so-called laws of nature are not identified, then we have to be satisfied with inexorable givens. The laws of nature, in the philosophy of science, is a stated regularity in the relations or order of the phenomena in the world that holds, under a stipulated set of conditions, either universally or in a stated proportion of instances. (The notion is distinct from that of a natural law—i.e., a law of right or justice supposedly derived from nature.)
If we take as a beginning point or 'take as a given' all or the whole of the laws of nature as a natural phenomena an empirical fact observed to exist strictly based on verifiable experience, the first step and the basis of creating reasoning.
Thus 'Ar' with or without a hand gesture is transmitted by the Giver. If for example the giver be is a phenomenon the SUN, then the first step on the basis of creative reasoning would be the 'light' 'heat' a result of an empirical phenomenon, within a universal model of the structure of the world as an ordered wholeness. Now then, it can be said that *Ar is the sound that gives light and heat to humanity.
If one thinks of all life, all existence as a given within which it is all 'Give and Take' then *Ar is the Armenian phoneme for the 'fundamental ontological process'. *Ar like *Om is the sound of a spiritual symbol, wherein it signifies the essence of the Ultimate Reality (parabrahman) which is consciousness (paramatman). *Ar is one of the most important phonemes, symbols in the Armenian language. Ar like Om it is one of the most important spiritual symbols referring to Atman (Self within) and Brahman (ultimate reality. Ar also refers to the entirety of the world, the universel law, truth, supremacy of spirit, cosmic principles, and knowledge.
This shows that the creator of the language was aware of the fact that ALL UNITY, ALL EXISTANCE is first and foremost totally interconnected and survival of the unit within the whole is totally based on its ability to give and take to communicate.
.So "AR" English translation "TAKE". became the word throughout Indo-European languages however used,as a copula , like the spirit, the soul the light and heat to indicate the WHOLE. Scholars of Proto Indo European hypothesize that the root Ar brings forth meanings like 'to fit together', 'to assemble', 'to create'. A good example from Armenian is Ar'nel which is translated to English as 'to take'. Arnel is a compound word Ar and el. el from nel to do, a pre or post fix to take. Anel which means 'to do', some authors have connected this to the Indo-European base root *ar- which suggests that the Ar needs the verb 'to do' to make it an active verb from an infinitive in grammar. It has also been postulated that the Proto-Indo-European root word is a noun *haerós with the meaning “members, plural of a group, again a whole.
Ar when doubled in Armenian ArAr suggests the whole whole, as in Arar Ashkar, meaning the whole world. NaxArar means proceeding the one who goes or come before the All, The wholewhole, Arar.In Sanskrit áram, meaning “fittingly” and centrally from ṛtá-, “truth, order”. The Greek use is “to fit together, construct, equip.
In the Armenian language the word Armenian is variously spelt Ar-Manean, Ar-Menean the root *Ar has a central position. *Ar appears to h, ave a much broader use and application. It is very much like the author/creator of Armenian the ArArich decided that Ar would be the GIVEN in the BEGINING of the the ONE AND ALL THE WHOLE. That the phoneme Ar would be the syllable that brings everything together. Ar' if you like represents the missing link, the first cause of all phenomena. Ar to be used in Armenian to bring everything and anything together, Ar is like an interface of the language of nature life, Ar both the connecter and the connected, Ar the whole and ArAr the WHOLE OF THE WHOLE. It is present in words describing origins and phenomena. For example it is the prefix of the word Arev (Sun), Arpi (Heavenly Light), Ararich (Demiurge or Creator), the light and heat of the rising of the sun, the sunrise of day and the light and heat increase from the 21st of March, the beginning of spring, ........more
Then there is the people of Ar, the collective group, the assembly of Aryans. Armin is also a Persian given name today which is an ancient Zoroastrian given name, meaning Guardian of Aryan Land. Armin meanings in Urdu & English is Dweller Of The Garden Of Eden.
Reconnecting to our Solar source, through Dawn, the First Light, Twilight, every day is essential for staying ahead of the game all day but also for good health, for by reconnecting to the light source, through our inner light source, we automatically receive an update to our DNA. To commune with the first light conceived of as feminine, all loving, all giving Dawn, we can wash away all lingering shadows from our heart and mind. For approximately 21 minutes each morning, we can communicate with Her, with all our heart, should bare our soul and She will raise our spirit, confirm our being and becoming, make us a whole solar being. To be awakened, with the solar qualities of light within, reset on the right path radiating sun-like for all to see, we greet the Sun rise with joy and and together we journey to Dusk when we spend another 21 minutes to say sorry, thank you and Goodnight.
This daily 21 minute practice each Dawn, will activate the natural processes, the six transforming energies within to find equilibrium, which in turn will lift you to the 7.
The 7 or the Seventh Heaven, is a centered place, for the peace of mind and the manifold of the six transforming energies are, 1) inspiration, (2) power, (3) devotional love, (4) joy joy joy, (5) fearlessness, (6) salvation from shadows/sin, and finally the (7th) the ultimate pervading peace.
Make the effort to be their at Dawn each day for 'She' will grace you with all Her love and give you the power and the peace so vital to a happy, joyful life of plenty.
"Dawn Gazing" is a new idea based on the very ancient original. An ancient way of life it was, staying on the right path, living to be 100.
A simple discipline to follow, for seekers of Light and Truth and Health.
Yes the light of the sun has great spiritual and physical healing power, staying true to the outer light, it's natural rhythm, will keep you inner light as true. Give yourself wholeheartedly to Dawn, for your first and last contemplative interaction.A Morning Glory, A Goddess of Dawn, Morning Dew. The urban d
ARA THE BEAUTIFUL SOUL.Aramaneak English Alternative forms Armenak Aramanyak
Etymology From Old Armenian Արամանեակ (Aramaneak).
Proper noun
Aramaneak(Armenian mythology) A legendary patriarch of the Armenian nation, the eldest son of Hayk.
Ar translates to "TAKE" in the Armenian language it is a root or base an imperative verb.
-Ary = suffix forming adjectives, nouns and relating connected to -aria
Aryan =Archaic PIE from Sanskrit Arya of noble birth, a free man.
Area = Altar =
Arable = Land for ploughing =
Arar = to plough
Aragats = Mountain =
Araxes = River =
Ararad = All Bountiful =
Arbiter = Judge =
Arbour = orchard, garden, lawn
Arc = curved path of celestial bodies =
Arcane =Secret, only known to initiates =
Arcus = Bow =
Archer = user of bow
Archaic = First, origin, a beginning =
Archon = chief ruler
Ardent = Intense desire passion emotion
Area = flat expanse of land
Arena = Area enclosed
ARES = Mars Red =
Argal = Wild Sheep massive horns male =
Argent = Silver = Ardzat
Argil =white clay
Argo = Constellation =
Argle-bargle =Verbal back and forth, Argue =
Arian = Aryan
Arianism = Christ a man not a god =
Aright = properly rightly =
Aries = Ram, first of equinox 21 March
Arise =come into being, originate, to procede as a consequence, ascend,
Arouse = to evoke, stimulate. awaken =
Aristocracy = rule by the best, nobility, best-bornArpent =area
Ray = a radiating light in lines,
Array = like a ray of radiating light in lines, a display, arrangement spaced with direction character
Argus Eyed = keen sighted vigilant observant, hundred eyed guardian
Arithmetic =count time and space =
Arjuna = Hindu Myth
Arrive = a moment in time
Arrow = indicating a direction
Art = product of mans creativity
Artemis = virgin moon
Artery, a major path, road communicating line
Articulate = phonetics, using tong lips etc. to express in sound, words, the act of putting, jointed together
Artefact = given shape by man, man created, man made
Ark = Vessel of Noah
Arm = Ar to provide, with open arms, with great warmth and hospitality,
Arm in Arm = Join, fit together PIE root Ar
AUra = aurora, a phenomenon of light heat smell hear, poetic Roman dawn or riseing sun.
Urania = Aphrodite epithet, the muse of Astronomy, heaven sky spiritual, fathe titans, Paired Gea
Uriel = Angle of light
Ursa Minor Major = Bear 7 brightest stars the plough
Urus = Auroch, Arioch, bison ox
Eradiate = less common for Radiate
Era = period of time, a point in time, Latin Aera meaning counters.
Erato = Love poetry
Erect = Upright penis firm rigid full of blood
Erevan = Capital Armenia
Eros = God of love and desire instinct
Erupt = burst forth
Rheo = stream, anything flowing
Rhythem = any sequence of regularly recurring functions, events, periodic, from flow.
Rhyme = Rhyme or reason, logical, sense, meaning, or identical in sound
Order = a state where all components elements are arranged logically naturally comprehensibly.
Rhizo = root =
Iris = Ari, Aris the light that shows the rainbow colors, diaphragm surrounds the eye.
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The aorist stem of Arnem (aṙnem, “to do”) in traditional grammatical terminology, is a "tense", a section of the verb paradigm formed with the same stem across all moods.
By contrast, in theoretical linguistics, tense refers to a form that specifies a point in time (past, present, or future), so in that sense the aorist is a tense-aspect combination.
In the grammatical terminology of classical Greek, it is a tense, one of the seven divisions of the conjugation of a verb, found in all moods and voices. The root aorist is characteristic of athematic verbs (those with a present active in -μι). Like the second aorist, the stem is the bare root, and endings are similar to the imperfect in the indicative, and identical to the present in non-indicative moods.
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