AR ARAD առատ adjective Abundant, abounding, copious, plentiful, fertile, fruitful.

The Babylonian calendar was a lunisolar calendar with years consisting of 12 lunar months, each beginning when a new crescent moon was first sighted low on the western horizon at sunset, plus an intercalary month inserted as needed by decree. The calendar is based on a Sumerian (Third Dynasty of Ur) predecessor preserved in the Umma calendar of Shulgi (c. 21st century BC).

The year begins in spring, and is divided into reš šatti "beginning", mišil šatti "middle", and qīt šatti "end of the year". The word for "month" was arḫu (construct state araḫ). The chief deity of the Assyrians is assigned the surplus intercalary month, showing that the calendar originates in Babylonian, and not later Assyrian times.

ARARAD which is the toponym, for the Highlands of Armenia, translates to (ALL BOUNTIFUL). 

AR, ARAD is how it breaks down. Ararat is an Armenian name given by Armenians in the Armenian language, probably the name anciently, originally given to the highlands carried forward to become the name outsiders gave to the twin peaks, still today called Ararat Mountains. Ararat is a compound word, a noun, made up from the root Ar and the word Arad. 

The root *Ar translates to All and *Arad translates to bountiful, thus the word Ararat translates beautifully into English as All Bountiful. The original mountain not the 'Horn of Plenty.'

Many place names, lakes and rivers and mountains names in Armenia contain the root Ar. Ar becomes the root of the word 'Aru' which translates to masculine, male and 'Ari' Արի translates to courageous.

The word ARARICH translates to AUTHOR/CREATOR, literally it translated to 'The one who puts the whole thing down' or 'The One who Breaks It Down'. 

The phoneme Ar was central in the mind of the Ararich, meaning the Author not the God, from the first day of the creation of the Language. Its 4492 years old the use of this Ar and the word ancient  Ararich).

ARAR ASHXAR is a reference to the highest level of Oneness/Allness/Wholeness, the duplicated Ar. Words like ARAR ASHXAR translates to 'Whole Whole World. 

NAX ARAR translates to (The One Before the Whole). 

The existence of the word is the same as the existence of reality the Truth.

De Morgan has said there are signs which show that the Armenians, as their other Aryan relatives, were nature worshipers and that this faith in time was later changed to the worship of national gods, of which many were the equivalents of the gods in the Roman, Greek and Persian cultures. The main proto-Armenian (Aryan) god was Ar, the god of Sun, Fire and Revival. 

The Armenian hypothesis of Indo-European origins connects the name with the Ar- Armenian root meaning light, sun, fire found in Arev (Sun), Arpi (Light of heaven), Ararich now used to refer to God as well as Creator). Arar(ich) (Արար-իչ, Creator, Author). Ararat (All bountiful), Aryan, (nobelmen), according to some scholars, the word “Aryan” could have an Armenian language Ar origin and so much more with the Ar the prefix, suffix and copula. The root Phoneme  Ar is consistent in the Armenian language, the word Ar-menian for starters.

Ara is remembered in the national myth, poetry, art.  A great deal of Armenian includes the root “Ar”.

I believe that 'first and foremost' the root meaning of *Ar is 'radiation'. Strictly speaking Ar is a syllable. and in the Armenian language it is the rhotic, the phoneme /rrrr/ with the 'first and foremost' vowel /aaa/ the Alfa before it. The use of the Ar in forming words for Armenian and its use in Armenian grammar is as the Greek word Rheo suggests, for /rrrr/ is a flowing consonant, a  phoneme, a rhotic used to help things flow as well as a phoneme to mark a place in time and space Ar we find in the beginning middle and end of a word, as well as a connector, a copula . Ar is a phoneme that fits things together and helps words and sentences flow. For example it appears as in the word for the first, (Arachin) before, in front of, (Archev) and the word for the last the radical, 'Armud.' It is the base word meaning "take"  Greek Rheo says it best for the Armenian Rhotic . This is the same prefix, sound that represents the first born direct light and heat of the Sun as it breaks the horizontal,the horizon. The Armenian sound for radiation, that radiates first light and heat of the day all day and on the 21st of March/Aries, Ar-ies *Ar is the root of the words that have come through Armenian and Indo-European to represent the annual first day of Spring. 

Work on Arta, Ardini the religious center of ancient Urartu, the name Arda. 

The cult of Ar appeared in the Armenian Highland brtween the 5th-3rd millennium BC.  

Ares (Greek), Ram (Indian), Yar-Yarilo (Slavonic). 

After the adoption of Christianity a cult of *Ar with a few followers showed up in Armenia. 

Ar is the infinitive stem in Armenian grammar.

A prepositional verb is an idiomatic expression that combines a verb and a preposition to make a new verb with a distinct meaning. Some examples of prepositional verbs in English are care for, long for, apply for, approve of, add to, resort to, result in, count on, and deal with.

Every Armenian verb consists of a prefix 'base root verb' and one of five possible infinitive suffixes:-ել,-ալ,-անալ, -անել, or -ենալ. The root consists of everything in the word up until the suffix, and, with very few exceptions, the root will never change, no matter the tense. Armenian, like many languages in its language-family, requires strict subject-verb agreement, which is usually indicated by the suffix of the conjugated verb, eliminating the need for personal pronouns.

"Infinitive stem" is a term invented by grammarians to apply to how a particular word is constructed in a particular language. it's not something that every language is equipped with. In English, infinitive verbs are preceded by the word to, as in to take, to give, to speak, to read, or to write. For example in Armenian to take is one word  առնել առ(ընել) verb active, translates to take, to receive, to get. առնուլ։առնել, is the transitive verb to take where Ar is the infinitive stem.  In Spanish as in Armenian infinitives are only one word. in Spanish they end in either -ar, -er, or -ir, as in habl-ar, mostly -ar. 

In Armenian the Ar in Arnel for example (to take) acts as a prefix to -nel which is a doing word, short for 'enel' (to do) a verb. So Ar acts as the prefix to the verb, and it can stand on its own as the act of giving in speech, as in a base form of a verb Ar "take".

The theory of the unity of being is a philosophical approach to the world of being as a whole. The people of knowledge have subcategorized this theory as the most fundamental religious principle (the Unity of God) the whole the all. Materialism, too, sees a kind of unity beyond plural things, so that it regards the whole being to be restricted in one existence, namely, matter, and conceives of the whole world, even mind, reason, and the soul, as the manifestations of matter in various forms. The difference here is that in the theory of the unity of being the “One” from whom all plural things have originated is a holy and sacred entity, subject to religious experience and worthy of worship. According to this “One” is what every community calls with a specific name; Arabs call it Allah, Persians call it Khuda, Romans call it Isha, Armenians called it Ararich, Turks crall it Tankari, Westerners call it the Creator, and Abyssinians call it Waq. This indicates that the only world which possesses life is one with the knowledge of the unity of being or the “One”, and it is the “One” which is the soul of the world.

արար աշխարհ meaning All the world, the whole of the world

արար meaning  'The All and The Whole' are determiners in language/grammar. We use whole and all before nouns and after other determiners (my, the, a/an, their) to talk about quantity. We use it to describe the completeness of something. We use all the and not the whole with uncountable nouns that has come to rest, landed,touched down, descended.
արարիչ noun Creator; author.
արարած noun Creature, being, existence, generation, created being.

առագաստ noun Curtain; veil, cover, nuptial chamber; sail.

ARA  might represent this underlying unity of existence, this ontological All, this being and becoming, as the anthropomorphic One that represents the whole, the SOUL.

Ar is the infinitive stem in Armenian grammar.

առ is a preposition, like the English  to, by, with, per, for, at, near, next to, among.  

A preposition is a prefix or suffix governing a word. Prepositions with Verbs require prepositions in order to connect to their objects. These Armenian combinations, known as prepositional verbs, allow the prepositions to act as necessary links between verbs and nouns or gerunds and infinitives. The prepositions used in these combinations are sometimes called dependent prepositions. 

An Infinitive = to + the base form of the verb, eg, to take, to give, to sing, to dance, to run. 

In Armenian  grammar Ar is called the infinitive stem when prepositioned most commonly with verbs: 

Ar is the stem of the verb, for, for the, to, about, with of, in, at, on, from. In both առնուլ or առնել, the transitive verb is to take, where Ar is the infinitive stem. առնուլ (in classical Armenian) classic transitive verb, ընել to make, to do, (verb active in classic and modern Armenian).
Arnel is the example, առ-նել առ(ընել) verb active, translates to take, to receive, to get.
In both առնուլ or առնել, the transitive verb is to take, where Ar is the infinitive stem.

In language, derivatives are words formed from other “root” words . They're often used to transform their root word into a different grammatical category. For example, making a verb into a noun.

A transitive verb is a verb that requires an object to receive the action . Example: The verb "give" requires an object ( "give light"). A transitive verb can also have an indirect object, which is a noun, pronoun, that comes before a direct object and indicates the person or thing that receives what is being given or done. Many common verbs can be used with both direct and indirect objects. A transitive verb is one that only makes sense if it exerts or transfers its action onto an object. An intransitive verb will make sense without an object. The better word to associate with the word transitive is transfer. A transitive verb needs to transfer its action to something or someone—an object. In essence, transitive means “to affect something else.” Some verbs may be used both ways, both transitive and intransitive. For example,'I' a pronoun is an indirect object, 'give' a transitive and intransitive verb, 'it' a direct object. Many common verbs can be used with both direct and indirect objects. Examples: I give, I make, I take or give it, make it, take it.

Armenian root Ar is a base form verb. In English, like in other languages, a base word is a word that serves as the base form of a verb. The base form of a verb is what’s changed to make other verb forms. The base form (or root) of a verb is the form listed in a dictionary. It is the version of the verb without any endings (endings such as -s, -ing, and ed). The base form is the same as the infinitive (eg, to give, to take) but without the 'to'. Or one can say, a base form verb is the form listed in most dictionaries featuring the verb without the use of prefixes and/ or suffixes. For examples like 'give' 'take' 'see', 'be', 'wear' and walk'.

The base form is one of five verb forms in English. A base form is the simplest form of a verb, without any subject pronouns like ‘I’ or ‘we’ attached. You’ll often hear it referred to as the infinitive or root form of a verb. It is simply the base form of the verb. The base form is the same as the infinitive(e.g.,to walk,to paint,to think) but without the to.

TALKING TO GOD OR GOD TALKS TO US.

Life for example is a given. When interacting a speaking god would simply say 'take' using a base verb 'take' so it is for us a given. For example when he says "let their be  light'. 'Be' becomes the ontological verb

The word Arise in Armenian is 'առաջանալ,' Arises is առաջանում է, Arising is  առաջացող. The word Arise in English is defined as to come into existence or to come up. A verb as in to get up, as from sleeping or sitting; rise. To move upward; ascend. To come into being; originate. To result, issue, or proceed.

An action noun, also called nomen actionis, is a deverbal noun that refers to an action or event. Deverbal simply means that the root of the word is a verb, but in the context of a sentence, it is used as some other part of speech. The definition of an action noun may like an oxymoron, since verbs, not nouns, are typically described as "action words." An action can also be a "thing," however, as in the definition of a noun as a "person, place, or thing." Action nouns may be verbals, other formations from verbs, or not derived from a particular verb at all.

 

Arad/առատ is the Armenian word an adjective meaning abundant. Abundance, abounding, copious, plentiful, rich, full. առատութիւն noun Abundance, copiousness; affluence, plenty, repletion. առատաբերութիւն noun Exuberance, fruitfulness, fertility. առատաբուխ adjective Copious, abundant, that flows copiously.

The term “action noun” is a noun that has similar spelling to a verb and can express the same meaning. A good examples are the words giving and taking, spelt substantially like the verb give and take able to mean “giving” and 'taking' as well as the word existence, similar obviously to EXIST and able to mean “existing”.

Meaning of Lord. Nobles.

նախարար • (naxarar) Etymology of Borrowed from Parthian 𐭍𐭇𐭅𐭃𐭓‎ (nḥwdr /*naxwaẟār/, “title of a senior representative of the local nobility”, literally “holder of the primacy”). For the constituents see նախ (nax) and Persian _دار‎ (-dâr, “keeper”). I think a case can be made for an Armenian translation, where the prefix  նախ, (nax, “first” "prior" "initial" ) meaning the 'originator' of' the 'base root' phoneme, ար, արար, 'action noun' արարեալ (ar-areal, “creation"). ArAr-ial in a folk etymolog is from the Armenian word for the Lord the Creator, the holder of all, the giver and taker, the keeper, the lord and master, which is the noun of christain Armenian today for the Lord the արարիչ a noun for Creator, author. 

nakharar նախարար noun, satrap, proconsul, lord.

նախարարք ― naxararkʿ [classic plural of նախարար] ― magnates, grandees, noblemen.

Life and the universal law of nature revolves around the basic rule of give and take. There exists a relationship between every systems. No system is self existent. This also applies to phenomenon, love, as well as the laws governing marriage and commerce. From as far back as we can go; to Gilgamesh and Enkidu, the god(s) has(have) always been the giver and taker of life and preservers of life. Relationships require mutuality. A healthy relationship prioritises giving before receiving
After the first wave of troubles comes to Job, he stoically accepts what happens as God's will. It is God who gives and, therefore, God can take away.
He said, ‘Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.’

KUARA
According to the Sumerian king list, Kuara was the home of Dumuzid, the fisherman, legendary third king of Uruk . The city's patron deity was Meslamtaea (Nergal). 
Kuara was established ca. 2500 BC, during the Sumerian Early Dynastic II period. It was a seaport to the Persian Gulf,