ARCHETYPAL ROOTS MORPHEMES AY AYYA

 

PAG is a space on the ground, an area, a volume of air extracted, Pag is a prefix for many words. 

PAYLUN = Shining light.  APOLLON alpha PAYLLON

PAPAK= Desire. 

AY  is stretched out, two vowels, extended in time and space, like BR, a process from a start.

AI is a glide, a double vowel feminine, expressing the first and last vowels, From the womb to the tomb, like the Egyptian feather which sound out AYYA , meaning the first light, the soft of  dawn. 

ARA is the first born, the first direct light of the Sun, He represents the masculine. 

META*PHOR could/should translate as META= Transcendent AND PHOR=CARRIER, 

Bases, stems, and roots of a word are the main components of the word, just like cells, atoms, and protons are the main components of matter. In linguistics, the words "roots" is the core of the word. ... Hence a stem is a form to which affixes (prefixes or suffixes can be added.

The roots of the reconstructed Proto-Indo-European language (PIE) are basic parts of words that carry a lexical meaning, so-called morphemes. PIE roots usually have verbal meaning like "eat" or "run". Roots never occur alone in the language. Complete inflected words like verbs, nouns or adjectives are formed by adding further morphemes to a root.

A root (or root word) is a word that does not have a prefix in front of the word or a suffix at the end of the word. The root word is the primary lexical unit of a word, and of a word family (this root is then called the base word), which carries the most significant aspects of semantic content and cannot be reduced into smaller constituents. Content words in nearly all languages contain, and may consist only of root morphemes. 

a stem is a part of a word. The term is used with slightly different meanings.

In one usage, a stem is a form to which affixes can be attached. Thus, in this usage, the English word friendships contains the stem friend, to which the derivational suffix -ship is attached to form a new stem friendship, to which the inflectional suffix -s is attached. In a variant of this usage, the root of the word (in the example, friend) is not counted as a stem.

Eponymous can mean "named after its central character or creator". A national personification is an anthropomorphism of a nation or its people. 

A sememe (from Greek σημαίνω (sēmaínō), meaning 'mean, signify') is a semantic language unit of meaning, analogous to a morpheme. The concept is relevant in structural semiotics. A sememe is a proposed unit of transmitted or intended meaning; it is atomic or indivisible. A sememe can be the meaning expressed by a morpheme.

An epitome (/ɪˈpɪtəmiː/; Greek: ἐπιτομή, from ἐπιτέμνειν epitemnein meaning "to cut short") is a summary or miniature form, or an instance that represents a larger reality, also used as a synonym for embodiments.

In linguistics, morphology (/mɔːrˈfɒlədʒi/ is the study of words, how they are formed, and their relationship to other words in the same language. It analyzes the structure of words and parts of words, such as stems, root words, prefixes, and suffixes.Word Name Structuring Agglutination.

Agglutinative in Linguistics means the formation of words from morphemes and a morpheme is a meaningful unit/element of a word in language that cannot be further divided. Agglutinative words retain their original forms and meanings with little or no change during the combination process.

An agglutinative language is a type of synthetic language with morphology that primarily uses agglutination. The way in which a word is constructed, the elements of which it is made, is the most important building block in our understanding of any language. Although it is often easy to refer to vocabulary, which is a word and its constructed meaning, it is also important to consider the construction of a word, its morphemes, affixes and inflections. Words may contain different morphemes to determine their meanings, but all of these morphemes (including stems and affixes) remain, in every aspect, unchanged after their unions.

Infinitives and participles

Infinitives are verbal nouns and, just like other nouns, are formed with suffixes. It is not clear whether any of the infinitive suffixes reconstructed from the daughter languages (*-dʰye-, *-tu-, *-ti-, among others) was actually used to express an infinitive in PIE.

Participles are verbal adjectives formed with the suffixes *-ent- (active imperfective and aorist participle), *-wos- (perfect participle) and *-mh₁no- or *-m(e)no- (mediopassive participle), among others.

Archetypal names are a literary device used to allude to certain traits of a character or a plot.

Literary critic Egil Törnqvist mentions possible risks in choosing certain names for literary characters. For example, if a person is named Abraham, it is uncertain whether the reader will be hinted of the biblical figure or Abraham Lincoln, and only the context provides the proper understanding.^[1]

Proto-Indo-European nominals include nouns, adjectives and pronouns. Their grammatical forms and meanings have been reconstructed by modern linguists, based on similarities found across all Indo-European languages. This article discusses nouns and adjectives, and Proto-Indo-European pronouns are treated elsewhere.

Archetypal names are proper names of real, mythological, or fictional characters that have become designations for archetypes of certain personal traits.They are a form of antonomasia.

Antonomasia: The word comes from the Greek ἀντονομασία, antonomasia, itself from the verb ἀντονομάζειν, antonomazein 'to name differently'. Antonomasia is a kind of metonymy in which an epithet or phrase takes the place of a proper name like  in "The Queen of Soul" for Aretha Franklin. 
Conversely, antonomasia can also be using a proper name as an archetypal name, to express a generic idea.  "the little corporal" for Napoleon I.

An epithet (from Greek: ἐπίθετον epitheton, neuter of ἐπίθετος epithetos, "attributed, added"^[1]) is a byname, or a descriptive term (word or phrase), accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It can also be a descriptive title: for example, Pallas Athena, Alfred the Great, Suleiman the Magnificent or Władysław I the Elbow-high.

An antonomasia in the Late Middle Ages and early Renaissance was the use of the term "the Philosopher" to refer to Aristotle.
A more recent example of the other form of antonomasia (usage of archetypes) was the use of "Solons" for "the legislators" in 1930s journalism, after the semi-legendary Solon, lawgiver of Athens.

Stylistically, such epithets may be used for elegant variation to reduce repetition of names in phrases.

Interpretation of their etymologies from Greek:

• Metaphor: changing a word from its literal meaning to one not properly applicable but analogous to it; assertion of identity rather than likeness, as with simile.
• Metonymy: substitution of cause for effect, proper name for one of its qualities, etc.

A synecdoche (/sɪˈnɛkdəkiː/, sih-NEK-də-kee;^[1] from Greek συνεκδοχή, synekdoche, lit. "simultaneous understanding")^[2] is a figure of speech in which a term for a part of something refers to the whole of something or vice versa.^[3] A synecdoche is a class of metonymy,
The two main types of synecdoche are microcosm and macrocosm. A microcosm uses a part of something to refer to the entirety.
Metonymy (/mɛˈtɒnəmi/)^[1] is a figure of speech in which a thing or concept is referred to by the name of something closely associated with that thing or concept. Both metonymy and metaphor involve the substitution of one term for another. In metaphor, this substitution is based on some specific analogy between two things, whereas in metonymy the substitution is based on some understood association or contiguity.^[5][6]

American literary theorist Kenneth Burke considers metonymy as one of four "master tropes": metaphor, metonymy, synecdoche, and irony. He discusses them in particular ways in his book A Grammar of Motives.

Meronymy (from Greek μέρος meros, "part" and ὄνομα onoma, "name") is a semantic relation specific to linguistics, distinct from the similar meronomy. A meronym denotes a constituent part of, or a member of something. That is,

"X" is a meronym of "Y" if Xs are parts of Y(s), or

"X" is a meronym of "Y" if Xs are members of Y(s).

For example, finger is a meronym of hand because a finger is part of a hand. Similarly, wheels is a meronym of automobile.

Meronymy is the opposite of holonymy. A closely related concept is that of mereology, which specifically deals with part-whole relations and is used in logic. It is formally expressed in terms of first-order logic. A meronymy can also be considered a partial order.

A meronym refers to a part of a whole. A word denoting a subset of what another word denotes is a hyponym.

In knowledge representation languages, meronymy is often expressed as "part-of".

Morpheme-based morphology comes in two flavours, one Bloomfieldian and one Hockettian. 
For Bloomfield, the morpheme was the minimal form with meaning, but did not necessarily have meaning itself. 
For Hockett, morphemes are "meaning elements", not "form elements". For him, there is a morpheme 'plural' using allomorphs such as -s, -en. 
Within much morpheme-based morphological theory, the two views are mixed in unsystematic ways so a writer may refer to "the morpheme plural" and "the morpheme -s" in the same sentence.

Greek μεταφορά (metaphorá), "transfer", from μεταφέρω (metapherō), "to carry over", "to transfer" and that from μετά (meta), "after, with, across" ^[ + φέρω (pherō), "to bear", "to carry".
In linguistics, morphology (/mɔːrˈfɒlədʒi/^[1]) is the study of words, how they are formed, and their relationship to other words in the same language.^[2][3] It analyzes the structure of words and parts of words, such as stems, root words, prefixes, and suffixes.
Lexical morphology is the branch of morphology that deals with the lexicon, which, morphologically conceived, is the collection of lexemes in a language. As such, it concerns itself primarily with word formation: derivation and compounding.

  

. For the word peter or pater (father) in the Armenian has hayr (pronounced hire), while the word for mother is mayr (pronounced mire).