HOKI, (hylopsychism) MIRROR REFLECTS HEART/SOUL/SELF, HAI*ELI
H, 'HO' MY GOD, FOR MY BREATH, MY LEADING PRINCIPAL FOR THE SPIRIT OF ASPIRING UNITY
Reality is reflected inside my head which acts like a mirror and places me within the all, the truth, the Hia.
ARMENIAN H*AI*L SOUNDED HAILI, TRANSLATES AS 'FULL OF HAI,' WHICH LEEDS ME TO ENGLISH WORD HYLE, HYLO*PSYCHI, PAN*PSYCHISM.
I POSIT THAT HAIE*LI, THE WORD IN ARMENIAN FOR MIRROR IS THE ONLY OBJECT THAT REFLECTS LIGHT THUS REALITY/TRUTH. THE ESSENCE/REALITY OF THE SELF/HEART/SOUL/PSYCHI. IT IS CONNECTED TO HAI/ARMENIAN, AS A SOUL SYMBOL. THIS NEW LIGHT BOTH REVEALS AND CONFIRMS MY PREVIOUSLY EXPRESSED MEANING OF HAI AND HAIK WHERE FROM A PHILOLOGICAL ANGLE I SHOW THAT HAI REPRESENTS SOUL AND LI ARMENIAN IS ITS FULLNESS OF LIGHT LIKE THE MOON.
THE WHOLE THING IS BEGINNING TO LOOK VERY SIMPLE TO ME. ALL AND ONE CAN ONLY BE SHOWN OR SEEN IN A MIRROR, WITHIN AND WITHOUT BOTH EXPOSED BY LIGHT THE ILLUMINATION OF MIND, WHAT OTHER SYMBOL THAN A MIRROR CAN REFLECT THE ESSENCE OF EVERYTHING AND ANYTHING TO THE MIND AS WELL AS ACT AS A SURFACE TO DEMONSTRATE THE HUMID BREATH OF LIFE When we expire like when something like milk expires, it is dead, no longer usable or valid. When you expire, you will be dead. The verb expire comes from the Latin expirare, meaning “breathe out,” and the modern use retains that ancient meaning. Like to inspire, or to be inspired or inspiring. As a transitive verb, it means to influence, or be influenced or moved, or guided through an animating, enlivening, or exalting influence.
PRONOUNCED HAILI, MEANING MIRROR REFLECTING EXISTENCE, REALITY MEANING TRUTH.
The word "existence" comes from the Latin word exsistere meaning "to appear", "to arise", "to become", or "to be", but literally, it means "to stand out" (ex- being the Latin prefix for "out" added to the causative of the verb stare, meaning "to stand").[4] In a technical sense, this refers to standing out of both being and becoming, thus having the qualities of both.[
Reality is all of physical existence, as opposed to that which is imaginary.
If we consider what REALITY/TRUTH IS, it goes way beyond our cognitive mind. So how does the cognitive mind get a handle on it, attempt to describe it or name it in word? As a symbol to represent all existence I offer the mirror, 'HAILI,' in Armenian, hyle (/ˈhaɪliː/; from Ancient Greek: ὕλη. This would be a brilliant choice symbol but how well does the symbol transpose into a truthful description of reality, without understanding the meaning of both Armenian words Hai and Haili and comparing them with the concept and meaning of English word Hyle one can't say. My train of thought was triggered when I realized that there was only one word that used Hai as a predicate was HaiLi which translates to mirror. Having approached the decoding of the word Hai and Haik the Armenian, I had to check out Hyle to see the light. The fool moon's light is what the Li syllable means in Armenian. So what is Hai?
If you go to my unfinished blog on Haik, Hai, you will see all in a messy collage, but for now let me state again that I posit that the Armenian name HAIK is a compound word, a trilateral H*AI*K, that translates into English as SPIRIT*SOUL*BODY, or BREATH*BLOOD*BODY or AIR*WATER* EARTH. HAI would cover the first spirit and soul or breath and blood and or air and water.
In philosophy, hyle (/ˈhaɪliː/; from Ancient Greek: ὕλη) refers to matter or stuff. It can also be the material cause underlying all change in Aristotelian philosophy. The Greeks originally had no word for matter in general, as opposed to raw material. Although there is a distinction between possessing a mind (hylopsychism) and possessing life (hylozoism); in practice this division is difficult to maintain, because the ancient hylozoists not only regarded the spirits of the material universe and plant world as alive, but also as more or less conscious. Thales, Anaximenes, and Heraclitus all taught that there is a form of life in all material objects,[2] and the Stoics put forward that a world soul was the vital force of the universe.
Note that these philosophies did not necessarily hold that material objects had separate life or identity, only that they had life, either as part of an overriding entity or as living but insensible entities.
I POSIT THAT HAIE*LI, THE WORD IN ARMENIAN FOR MIRROR IS THE ONLY OBJECT THAT REFLECTS LIGHT THUS REALITY/TRUTH. THE ESSENCE/REALITY OF THE SELF/HEART/SOUL/PSYCHI. IT IS CONNECTED TO HAI/ARMENIAN, AS A SOUL SYMBOL. THIS NEW LIGHT BOTH REVEALS AND CONFIRMS MY PREVIOUSLY EXPRESSED MEANING OF HAI AND HAIK WHERE FROM A PHILOLOGICAL ANGLE I SHOW THAT HAI REPRESENTS SOUL AND LI ARMENIAN IS ITS FULLNESS OF LIGHT LIKE THE MOON.
THE WHOLE THING IS BEGINNING TO LOOK VERY SIMPLE TO ME. ALL AND ONE CAN ONLY BE SHOWN OR SEEN IN A MIRROR, WITHIN AND WITHOUT BOTH EXPOSED BY LIGHT THE ILLUMINATION OF MIND, WHAT OTHER SYMBOL THAN A MIRROR CAN REFLECT THE ESSENCE OF EVERYTHING AND ANYTHING TO THE MIND AS WELL AS ACT AS A SURFACE TO DEMONSTRATE THE HUMID BREATH OF LIFE When we expire like when something like milk expires, it is dead, no longer usable or valid. When you expire, you will be dead. The verb expire comes from the Latin expirare, meaning “breathe out,” and the modern use retains that ancient meaning. Like to inspire, or to be inspired or inspiring. As a transitive verb, it means to influence, or be influenced or moved, or guided through an animating, enlivening, or exalting influence.
PRONOUNCED HAILI, MEANING MIRROR REFLECTING EXISTENCE, REALITY MEANING TRUTH.
The word "existence" comes from the Latin word exsistere meaning "to appear", "to arise", "to become", or "to be", but literally, it means "to stand out" (ex- being the Latin prefix for "out" added to the causative of the verb stare, meaning "to stand").[4] In a technical sense, this refers to standing out of both being and becoming, thus having the qualities of both.[
Reality is all of physical existence, as opposed to that which is imaginary.
If we consider what REALITY/TRUTH IS, it goes way beyond our cognitive mind. So how does the cognitive mind get a handle on it, attempt to describe it or name it in word? As a symbol to represent all existence I offer the mirror, 'HAILI,' in Armenian, hyle (/ˈhaɪliː/; from Ancient Greek: ὕλη. This would be a brilliant choice symbol but how well does the symbol transpose into a truthful description of reality, without understanding the meaning of both Armenian words Hai and Haili and comparing them with the concept and meaning of English word Hyle one can't say. My train of thought was triggered when I realized that there was only one word that used Hai as a predicate was HaiLi which translates to mirror. Having approached the decoding of the word Hai and Haik the Armenian, I had to check out Hyle to see the light. The fool moon's light is what the Li syllable means in Armenian. So what is Hai?
If you go to my unfinished blog on Haik, Hai, you will see all in a messy collage, but for now let me state again that I posit that the Armenian name HAIK is a compound word, a trilateral H*AI*K, that translates into English as SPIRIT*SOUL*BODY, or BREATH*BLOOD*BODY or AIR*WATER* EARTH. HAI would cover the first spirit and soul or breath and blood and or air and water.
In philosophy, hyle (/ˈhaɪliː/; from Ancient Greek: ὕλη) refers to matter or stuff. It can also be the material cause underlying all change in Aristotelian philosophy. The Greeks originally had no word for matter in general, as opposed to raw material. Although there is a distinction between possessing a mind (hylopsychism) and possessing life (hylozoism); in practice this division is difficult to maintain, because the ancient hylozoists not only regarded the spirits of the material universe and plant world as alive, but also as more or less conscious. Thales, Anaximenes, and Heraclitus all taught that there is a form of life in all material objects,[2] and the Stoics put forward that a world soul was the vital force of the universe.
Note that these philosophies did not necessarily hold that material objects had separate life or identity, only that they had life, either as part of an overriding entity or as living but insensible entities.
Hylopsychism in philosophy, panpsychism is the view that consciousness, mind, or soul (psyche) is a universal and primordial feature of all things. Panpsychists see themselves as minds in a world of mind.
HYLOPSYCHI, PANPSYCHISM, PHILOSOPHY OF MIND AND LOGICAL POSITIVISM
Panpsychism is one of the oldest philosophical theories, and has been ascribed to philosophers like Thales, Parmenides, Plato, Averroes, Spinoza, Leibniz, and William James. Panpsychism can also be seen in ancient philosophies such as Stoicism, Taoism, Vedanta and Mahayana Buddhism. During the 19th century, panpsychism was the default theory in philosophy of mind, but it saw a decline during the middle years of the 20th century with the rise of logical positivism.[1][2] The recent interest in the hard problem of consciousness has revived interest in panpsychism.[1]
Panpsychism is one of the oldest philosophical theories, and has been ascribed to philosophers like Thales, Parmenides, Plato, Averroes, Spinoza, Leibniz, and William James. Panpsychism can also be seen in ancient philosophies such as Stoicism, Taoism, Vedanta and Mahayana Buddhism. During the 19th century, panpsychism was the default theory in philosophy of mind, but it saw a decline during the middle years of the 20th century with the rise of logical positivism.[1][2] The recent interest in the hard problem of consciousness has revived interest in panpsychism.[1]
The term "panpsychism" has its origins with the Greek term pan (πᾶν : "all, everything, whole") and psyche (ψυχή: "soul, mind") as the unifying center of the mental life of us humans and other living creatures."[3]
Psyche comes from the Greek word ψύχω (psukhō, "I exhale", "I blow out") and it can mean life, soul, mind, spirit, heart and 'life-breath'. The use of psyche is controversial - due to it being unclear in meaning - when synonymous with soul, a term usually taken to have some sort of supernatural quality; more common terms now found in the literature for soul include mind, mental properties, mental aspect, and experience.
In Spinoza's monism, the one single infinite and eternal substance is "God, or Nature" (Deus sive Natura) which has the aspects of mind (thought) and matter (extension).
Leibniz' view is that there are an infinite number of absolutely simple mental substances called monads which make up the fundamental structure of the universe.
In the philosophy of mind, panpsychism is one possible solution to the so-called hard problem of consciousness.[15]
In 1990, the physicist David Bohm published a paper named "A New theory of the relationship of mind and matter" promoting a panpsychist theory of consciousness based on Bohm's interpretation of quantum mechanics. Bohm has a number of followers among philosophers of mind both in United States (e.g. Quentin Smith) and internationally (e.g. Paavo Pylkkänen). In the United Kingdom the case for panpsychism has been made in recent decades by Galen Strawson,[14] Gregg Rosenberg and Timothy Sprigge.
Quantum-theories of consciousness, and expressed sympathy towards the idea that consciousness be identified with the collapse of the wave-function. The advocates of panpsychist quantum consciousness theories see quantum indeterminacy and informational but non-causal relations between quantum elements as the key to explaining consciousness.[1
Psyche comes from the Greek word ψύχω (psukhō, "I exhale", "I blow out") and it can mean life, soul, mind, spirit, heart and 'life-breath'. The use of psyche is controversial - due to it being unclear in meaning - when synonymous with soul, a term usually taken to have some sort of supernatural quality; more common terms now found in the literature for soul include mind, mental properties, mental aspect, and experience.
In Spinoza's monism, the one single infinite and eternal substance is "God, or Nature" (Deus sive Natura) which has the aspects of mind (thought) and matter (extension).
Leibniz' view is that there are an infinite number of absolutely simple mental substances called monads which make up the fundamental structure of the universe.
In the philosophy of mind, panpsychism is one possible solution to the so-called hard problem of consciousness.[15]
In 1990, the physicist David Bohm published a paper named "A New theory of the relationship of mind and matter" promoting a panpsychist theory of consciousness based on Bohm's interpretation of quantum mechanics. Bohm has a number of followers among philosophers of mind both in United States (e.g. Quentin Smith) and internationally (e.g. Paavo Pylkkänen). In the United Kingdom the case for panpsychism has been made in recent decades by Galen Strawson,[14] Gregg Rosenberg and Timothy Sprigge.
Quantum-theories of consciousness, and expressed sympathy towards the idea that consciousness be identified with the collapse of the wave-function. The advocates of panpsychist quantum consciousness theories see quantum indeterminacy and informational but non-causal relations between quantum elements as the key to explaining consciousness.[1
Ancient philosophy
Demonstrated by magnets and mirrors?
Panpsychist views are also a staple theme in pre-Socratic Greek philosophy.[1] According to Aristotle, Thales (c. 624 – 545 BCE) the first Greek philosopher, posited a theory which held "that everything is full of gods."[4] Thales believed that this was demonstrated by magnets. This has been interpreted as a panpsychist doctrine.[1] Other Greek thinkers that have been associated with Panpsychism include Anaxagoras (who saw the underlying principle or arche as nous or mind), Anaximenes (who saw the arche as pneuma or spirit) and Heraclitus (who said "The thinking faculty is common to all").[5]
Panpsychist views are also a staple theme in pre-Socratic Greek philosophy.[1] According to Aristotle, Thales (c. 624 – 545 BCE) the first Greek philosopher, posited a theory which held "that everything is full of gods."[4] Thales believed that this was demonstrated by magnets. This has been interpreted as a panpsychist doctrine.[1] Other Greek thinkers that have been associated with Panpsychism include Anaxagoras (who saw the underlying principle or arche as nous or mind), Anaximenes (who saw the arche as pneuma or spirit) and Heraclitus (who said "The thinking faculty is common to all").[5]
Plato argues for Panpsychism in his Sophist, in which he writes that all things participate in the form of Being and that it must have a psychic aspect of mind and soul (psyche).[5] In the Philebus and Timaeus, Plato argues for the idea of a world soul or anima mundi.
According to Plato:
According to Plato:
Stoicism developed a cosmology which held that the natural world was infused with a divine fiery essence called Pneuma, which was directed by a universal intelligence called Logos. The relationship of the individual Logos of beings with the universal Logos was a central concern of the Roman Stoic Marcus Aurelius. The Metaphysics of Stoicism was based on Hellenistic philosophies such as Neoplatonism and Gnosticism also made use of the Platonic idea of the Anima mundi.
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