HAIK the PROGENITOR of the HAI named his son ARA THE LIGHT.

The Armenian calendar is the traditional calendar of Armenia. It was used in Old Armenia during the time before the take over of Christianity. It is a solar calendar based on the same system as the ancient Egyptian model, having an invariant 365-day year with no leap year rule.

Some references report that the first month of the year, Navasard, corresponds to the start of Spring in the northern hemisphere, but that was only true from the 9th through 10th centuries.

The month Tir is equated to Egyptian Phamenoth (7th month) as Egyptian midyear; Two cycles of 1460 years goes back to August 11, 2369 BC the year that is a given as the date for the start of the old calendar, during the reign of the semi-mythical patriarch of Armenia, Haik.

Prior to borrowing the Egyptian calendar, the ancient Armenians had a lunar calendar based on a lunation of 28 days before changing to a solar calendar based on 365 days; 12 months of 30 days and one interval period of 5 days. Each year began on Navasard (corresponding to our August 11), during the grape harvest, when the constellation Orion (Armenian “Haik”) became visible in the night sky. Each month and day was named, as was each hour of each day, some Armenians still retain the old native calendar usage in which the new year begins at the spring equinox.

Enmerkar and the Lord of Aratta is a legendary Sumerian tale, from preserved, early post-Sumerian copies, composed in the Neo-Sumerian period (around the 21st century BC). It is one of a series of stories describing the conflict between Enmerkar, king of Unug-Kulaba ( Uruk ), and the anonymous king of Aratta. This could be the story of HAYG'S departure from Uruk.
HAYG 2494 bc List of diminutives by language
Clara H. Scott
Open my eyes that I might see your light, Visions of Truth Thou hast for me. If I place each vision, as a sigil for the LIFE that represents One and All and to see the light and truth in word you revealed to me.


HAYG HAYA and ARA are the sounds, phoneme. words, names you reveal to me, the thruth in word in logos you reveal to me.

ARMENIAN WORD HAYELY is the MIRROR, the REFLECTOR IN LIFE OF LIGHT YOUR TRUTH MY MINDS EYE CAN SEE. AN ABSTRACTION LANGUAGE.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matthew 5:15, King James Version)

Let your light in word shine before All for all time to come, that they your progeny may hear and see and sense your good work for all time, so they may glorify you father my Patriarch, my progenitor, my genius who rests in peace in heaven.

THE COLOR SPECTRUM AND THE ALCHEMY OF LIGHT.

Light is a very old word.‘let there be light’ (in Old English geweorðe leoht). The word (when meaning ‘not dark’) ultimately derives from the same Indo-European root as Greek leukos (white) and the Latin lux (light).
Light is the Idiom around the world. The blue to green a good place to start, for translucent light blue is the sky and dark blue the sea.

Understanding that like matter, light transforms from 'light' to dark, or from white to black through the same process of dissolution and coagulation.

The key as I see it, for the original work of naming things, must have been the process of transforming the observed phenomena into words and successfully translating the reality observed into a living seeing language. Observed transformation's, or differentiation's or distinction's can only be registered graphically alter understanding the relationship between transparent, translucent light and the resultant spectrum of colors. The between light in language.

In Armenian, the word LUSAVORICH translates to, illuminator. All IE languages speak metaphorically through light. Many are connected with light making things easier to see – the reason, being that nobody has worked out a better reflector of idiom, so all of us use light. For light is the reveler of the unseen things, for from darkness and Secrets will come to light or are brought into the light; information sheds, casts, or throws light on conundrums. Ideas see the light of day, while facts are clear as day – or como la luz del dí(‘like the light of day’) in Spanish; As in Proto-Armenian.

A person’s consciousness is also metaphorically represented as light. To knock someone unconscious is to punch their lights out. The insult the lights are on but nobody’s home is used to suggest that a person lacks intelligence or awareness; in this instance the light seems to indicate mere sentience, and the phrase borrows the image of an empty (but lit) house. The ease with which a candle can be extinguished (or, later, domestic electric lights can be turned off) gave rise to the expression to go out like a light: to fall asleep quickly.

In French, lumières is used to mean the opinions and knowledge of an individual’s intellect – for example, in the sentence J’ai besoin de vos lumières (‘I need your lights’) which has the English equivalent ‘I need to pick your brains’. In the same vein, aider [quelqu’un] de ses lumières (‘help [somebody] to his lights’) is to give somebody the benefit of one’s wisdom, and to avoir des lumières(‘have the lights’) on something is to have knowledge of a subject. Similarly, if someone tiene pocas luces (‘has few lights’) in Spanish, they are dim-witted – or, indeed, not bright.

If it is said in French that somebody is not a light (ce n’est pas une lumière), then they will not amount to much – or, to use an English expression also relating to light, albeit more dramatically, they’ll never set the world on fire. In English, the word light most commonly relates to knowledge when found in the word enlighten: ‘give someone greater knowledge and understanding about a subject or situation’. The Enlightenment or the Age of Enlightenment are terms often used to refer to a European intellectual movement of the late 17th and 18th centuries emphasizing reason and individualism rather than tradition.

Light is also often a stand-in for general hope, goodness, or positivity. The light at the end of the tunnel (a metaphor drawn from railways) is in indication that a long period of difficulty is nearing an end, while a face lights up when displaying a happy smile.

It is the greatest compliment to call somebody the light of my life, and the progenitor of a family is considered the leading light, likwise the first son of a patriarchal family is both the light of the eyes of his parents, the light at the end of lifes tunnel as well as the leading light in turms of posterity. A leading light is a person who is prominent or influential in a particular field or organization. Contrarily, to stand in a person’s light is to block them from attention or benefit. Sweetness and light, means ‘good-natured benevolence’ or ‘social or political harmony.’ Swift wrote: ‘Instead of Dirt and Poison, we have rather chose to fill our Hives with Honey and Wax, thus furnishing Mankind with the two Noblest of Things, which are Sweetness and Light.’

Light is opposite to dark, as life is to death. ALL LIFE and LIFE PATHS, to come into existence and be within existence are illuminated from from the moment of inception - The spark of life is a light, the light at birth, the light from rise to fall from dawn to dusk to darkness to light again, it/we are all on the same path of light/life.

In the beginning God created earth in a dark place , then he turned on the process of life with the light, this feat he accomplished through a performative speech act, the like of which since its inception and execution has never been duplicated, even though his speech his words have been translated or transliterated.

English "Let there be light," or Hebrew, the original, as אור יהי, refers to the making of "light" the first word after the 'be' is light, making the word, the first content word that God bestowed on his unseen creation. Seen the operative word, how could light not be the fundamental entity to revealing the truth about everything that we/life experiences, thus the perfect metaphor for the creator of the first language." HAYA in SUMERIAN, ARMENIAN, HEBREW, ARABIC FOR LIFE.


Everything we see, of course, is dependent on the presence of light, and it is this fact that lays the groundwork for many metaphoric equations, in which the constant elements are light and vision as the sources, knowledge and understanding as the targets. To "see" something is to understand or comprehend it. "Light," in such idioms as "shed light," "shine a light on something," "bring something to light," and "see the light," represents not a physical but a cognitive phenomenon that suggests clarity, understanding, and information.

Lakoff and Johnson, in their foundational work Metaphors We Live By, identify this collection of concepts thus:"

Understanding is seeing; ideas are light sources; discourse is a light-medium

The good Light as perceived by sight ( in and out, as the first cause of all thus the last) must 'be' the source, of all metaphors for the creator of language and logos, for everything on the path of the inner and outer Solar experience of all conscious existence is life. It is so pervasive in all PIE languages, we hardly notice its omnipresence.

Like for examples in English, we see what you're saying. It looks different from my point of view. What is your outlook on that? I view it differently. Now I've got the whole picture. That's an insightful idea. That was abrilliantremark. The argument is Chrystalclear.It was a murky discussion. Could you elucidate your remarks? It's a transparent argument. The discussion was opaque.

There is hardly a noun, verb, or adjective in English without a core meaning arising from light and vision that cannot be used in metaphoric extension to depict knowledge and understanding.

In the language of mottoes "light," in English or in some inflection of Latin lux or lumen, was one of the most common words in the mottoes of various institutions of learning, owing to the pervasive metaphor of light as knowledge.

When we illustrate something, we either supply it with illustrations or give a clarifying example, in order to bring greater understanding.

The word underlying illustrate is luster, a word that denotes the quality of something that shines with reflected light. Luster, in turn, is from a Latin lustrare,"to brighten." Illumine and illuminate (literally, "make bright or brighter") are even closer to the "light source," both being derived from Latin lumen.

The metaphoric usage of these is brilliantly illustrated in the well-known 19th century hymn by Clara Scott, "Open My Eyes That I May See":

Open my eyes that I may see

Glimpses of truth Thou hast for me;

Place in my hands the wonderful key

That shall unclasp and set me free.

Silently now I wait for Thee,

Ready, my God, Thy will to see;

Open my eyes, illumine me,

Spirit Divine!


BRIGHT is "radiating or reflecting light," the common metaphoric meaning is "quick-witted or intelligent."


If LIGHT was the first/last ontological, core principal used by the Sumerian scribes, Haig and wife Nadaba when creating and structuring what is still a living language Armenian, referred to as an original PIE language, that phonetically must date back to 2500 B.C. in its conception, then the names Armenian Haik and Ara must be placed in the concept of creation, cause, first principals, the first MAN, MANU, ADAM, ARA, NOAH , ABRAHAM etc.


An amazing project underway at the University of California (Berkeley) is called MetaNet, it is an ambitious attempt to develop a multilingual repository of metaphors that are common across languages. It will be a brilliant day when the project can catalog the forms of light metaphors across languages, it would be even brighter if they looked into the origin of the earliest structured language that speaks of light as the creative principal of creation/god, for all ART as Reflective and Science starting with the principal that the speed of Light is the constant.

Language (philosophical, metaphysical, ontological) to be true and instructive to all be-ings and be-comings conscious or unconscious, to start with must differentiate COLOR/LIGHT the first resultant of the differing light reflected or absorbed or passed through matter.

So its the description of the first and last civic Light that Dawn and Dusk represent.

The verb illuminating like explaining/clarifying refers to light or to setting free from confusion (from darkness, chaos).

A great example in Korean is the word for explaining, which contains within the sun/moon ideogram, also again, in Slavic languages there is a reference to sunshine in all those verbs.

light and truth are basically synonymous. HAYELI, YALI

The Hebrews it has been shown had a way of "doubling-up" or "doubling-over" a word, a term, a phrase, so that one would emphasize the other, despite both meaning essentially the same thing. This method hits a concept from two slightly different angles so that it becomes more emphatic. Light and truth are the similar ideas, the word "truth" channeling the author's illustration of light and what it signifies. Light illustrates, emphasizes, and expands the abstract idea of truth.

Metaphysical naturalism, also called "ontological naturalism" and "philosophical naturalism", is a philosophical worldview and belief system that holds that there is nothing but natural elements, principles, and relations of the kind studied by the natural sciences, i.e., those required to understand our physical environment by mathematical modeling. Methodological naturalism, on the other hand, refers exclusively to the methodology of science, for which metaphysical naturalism provides only one possible ontological foundation.

Metaphysical naturalism holds that all properties related to consciousness and the mind are reducible to, or supervene upon, nature. Broadly, the corresponding theological perspective is religious naturalism or spiritual naturalism. More specifically, metaphysical naturalism rejects the supernatural concepts and explanations that are part of many religions.

Illuminationism is a doctrine according to which the process of human thought needs to be aided by divine grace. It is the oldest and most influential alternative to naturalism in the theory of mind and epistemology. It was an important feature of ancient Greek philosophy, Neoplatonism, medieval philosophy, and in particular, the Illuminationist school of Islamic philosophy.

Augustine was an important proponent of Illuminationism, stating that everything we know is taught to us by 'God' as He casts His light over the world, saying that "The mind needs to be enlightened by light from outside itself, so that it can participate in truth, because it is not itself the nature of truth. You will light my lamp, Lord," and "You hear nothing true from me which you have not first told me."

Augustine's version of illuminationism is not that God gives us certain information, but rather gives us insight into the truth of the information we received for ourselves.

Divine light (also called divine radiance or divine refulgence) is an aspect of divine presence, specifically an unknown and mysterious ability of God, angels, or human beings to express themselves communicatively through spiritual means, rather than through physical capacities.

The term light has been used in spirituality (vision,enlightenment,darshan,Tabor Light). Bible commentators such as Ritenbaugh see the presence of light as a metaphor oftruth,good and evil,knowledgeandignorance.

In the first Chapte rof the Bible, Elohim is described as creating light by fiat and seeing the light to be good. In Hinduism, Diwali— the festival of lights — is a celebration of the victory of light over darkness. Amantrain Bṛhadāraṇyaka Upaniṣad(1.3.28) urges God to 'from darkness, lead us unto Light'. The Rig Veda includes nearly two dozen hymns to the dawn and its goddess, Ushas. And Buddhist scripture speaks of numerous buddhas of light, including a Buddha of Boundless Light, a Buddha of Unimpeded Light, and Buddhas of Unopposed Light, of Pure Light, of Incomparable Light, and of Unceasing Light.

Various local religious concepts exist:
Inner light – Christian concept and Quaker doctrine
Prakasa - Kashmiri Saiva concept of the light of Divine Consciousness of Siva
An Noor – Islamic term and concept
Ein Sof – in Rabbinic Judaism
Tabor Light – in Eastern Orthodox theology
Theoria – in Christian theology, illumination on the path to theosis
Ayat an-Nur – in Arabic, the Sign of Light

Light is the core concept in Iranian mysticism. The main roots of this thought is in the Zoroastrian beliefs, which defines The supreme God Ahura Mazda as the source of light. This very essential attribute is manifested in various schools of thought in the Iranian Religions and philosophy. Later this notion has been dispensed into the whole Middle East, having a great effect of shaping the paradigms of different religions and philosophies emerging one after another in the region. After the Arab invasion, this concept has been incorporated into the Islamic teachings by Iranian thinkers, most famous of them Shahab al-Din Suhrawardi, who is the founder of the illumination philosophy.

Although this school had stemmed from the Iranian culture and beliefs, it has spread far into Europe and can be seen and traced in the teachings of the Enlightenment era, Renaissance movement, and even the secret cults as early Illuminati.

Higher consciousness is the consciousness of a higher Self, transcendental reality, or God. It is "the part of the human being that is capable of transcending animal instincts". The concept was significantly developed in German Idealism, and is a central notion in contemporary popular spirituality. However, it has ancient roots, dating back, so far, to the Bhagvad Gita and Indian Vedas.

Higher consciousness requires, at a minimal level semantic ability, and "in its most developed form, requires structured linguistic ability, or the mastery of a whole system of symbols and a grammar". So we should be able to trace higher consciousness first in the Sumerian scribes of 2600 B.C. who designed a high language like Armenian.

Upanishad means setting to rest ignorance by revealing the knowledge of the supreme Divine spirit/Light.

Divine presence, presence of God, Inner God, or simply presence is a concept in religion, spirituality, and theology that deals with the ability of a god or gods to be "present" with human beings.

The trifunctional hypothesis of prehistoric Proto-Indo-European society postulates a tripartite ideology ("idéologie tripartite") reflected in the existence of three classes or castes—priests, warriors, and commoners (farmers or tradesmen)—corresponding to the three functions of the sacral, the martial and the economic, respectively. The trifunctional thesis is primarily associated with the French mythographer Georges Dumézil, who proposed it in 1929 in the book Flamen-Brahman,and later in Mitra-Varuna. A three way division between Episcopal, Royal and Communal.

According to Dumézil (1898-1986), Proto-Indo-European society were comprised of three main groups corresponding to three distinct functions.
Sovereignty, which fell into two distinct and complementary sub-parts:
one formal, juridical and priestly but worldly; the other powerful, unpredictable, and also priestly but rooted in the supernatural world.
Military, connected with force, the military and war. HAIK
Productivity, herding, farming and crafts; ruled by the other two.
HAYG ASTRONOMY AND ASTROLOGY


The oldest Babylonian star catalogues of stars, asterisms and constellations date back to the beginning in the Middle Bronze Age, most notably the Three Stars Each texts and the MUL.APIN, an expanded and revised version based on more accurate observation from around 1000 BC. However, the numerous Sumerian names in these catalogues obviously suggest that they were built on much older, but otherwise unattested, Sumerian traditions of the very Early Bronze Age.
Forty-eight of the constellations are known as ancient or original, meaning they were talked about by the Greeks and probably by the Babylonians and still earlier cultures.

Aside from being an astronomer, Hayg must have been an artist, an inventive creative scribe for sure, well off, a devoted, a central man of affairs and a leading citizen of Sumeria 2494 B.C. Interestingly, the updated astronomy books and sky charts he had access to which depicted the constellations as their allegorical drawings. From these drawings it would seem that Hayg ....