Root system of Hebrew word foundations.
Like a tree with its roots, trunk, branches and leaves, the Armenian language is a system of seeds or roots that initially make up words, where one word and its meaning becomes the foundation to a number of other words whose spelling and meaning are related back to the original root with meaning.
As an example take a language that has a similar structure like hebrew and the root מלך (M-L-K) which as a trilitoral means "rule." This root can be used as a verb meaning to rule, ruling or as a noun meaning a ruler, or king. Other nouns are created out of this root by adding other letters. By adding the letter ה (H) to the end of the root, the word מלכה(malkah) is formed, which is a female ruler, a queen. By adding a (U) to this feminine noun, the word מלוכה (malukhah) is formed meaning "royalty." By adding the letters ות(UT) to the end of the root, the noun מלכות (malkut) is formed meaning the area ruled by the ruler, the kingdom.
As an example take a language that has a similar structure like hebrew and the root מלך (M-L-K) which as a trilitoral means "rule." This root can be used as a verb meaning to rule, ruling or as a noun meaning a ruler, or king. Other nouns are created out of this root by adding other letters. By adding the letter ה (H) to the end of the root, the word מלכה(malkah) is formed, which is a female ruler, a queen. By adding a (U) to this feminine noun, the word מלוכה (malukhah) is formed meaning "royalty." By adding the letters ות(UT) to the end of the root, the noun מלכות (malkut) is formed meaning the area ruled by the ruler, the kingdom.
K-B-R revisited
Elihu uses this verb in his rebuttal of Job, as he notes that the latter "multiplies" words without knowledge (Job 35:16, which wholly rephrases 34:37 and perhaps reflects 8:2, which uses the adjective כביר, kabir, see below). In 36:31, Elihu notes that God gives food in "abundance" (the phrase is למכבר, which is rather a substantive than a verbal expression. The derivatives of this verb are used more frequently.
The adjective כביר (kabbir), meaning great, mighty or much, which occurs only in Job and Isaiah. In Job 8:2, Bildad speaks of words that are a mighty wind (רוח, ruah) or perhaps what we would call a "passionate" spirit. In 15:10, Eliphaz compares indigenous wisdom traditions and appears to say that someone called "son" in his culture is as great-of-days (כביר ימים, kabbir yamim) and as grey-haired as a "father" in Job's culture. In 34:17, Elihu speaks of an unspecified righteous mighty-one (צדיק כביר, saddiq kabbir).
The adverb כברה (kibra), which is thought to denote a distance or a specific unit of length. is used only in the construct כברת ארץ (kibrot 'eres), which would literally mean something like "great, fertile productive land. Hydrologic Cycle.
AERIES/ERES/EARTH AN EGYPTIAN CONNECTION TO KINYRAS
Aerias was said to be Kinyras father. Kinyras was Named only in Tacitus (hist. 2,3; ann. 3,62,4), as founder of the sanctuary of Aphrodite at Paphos, which was called Aeria after him or vice versa. Research derives the from Aeria which was an Ancient name for Egypt used in Aesch. Supp. 75;
Aeria (Greek name), as is confirmed in a passage of Sothis Book,34 which derives from a passage from the true Manetho. Egypt was named Aeria.
Aeria is the land of the river. At that time the Pelasgian land was not ruled by the glorious sons of Deucalion; Egypt was then called fertile Aeria, mother of men of an older generation, and the broad-flowing river by which all Aeria was watered was called Triton.
Aeria for Egypt, Liddell and Scott give as equivalent to "Kemia." Land of the dark earth," Kemia, i. e., dark soil, being still another name for the delta of Egypt.
As for the Land of Paphos, Earth of Paphos. Kinyras was a meteorologist aware of the hydrologic cycle. The ancients it seems became aware of the power of the hydrologic cycle about this time we read of the coming of the sky/thunder gods.
A weather god is a deity in mythology associated with weather phenomena such as thunder, lightning,rain and wind. They feature commonly in polytheistic religions, frequently as the head of the pantheon. Storm gods are conceived of as wielding thunder and lightning. They are typically male, powerful and irascible rulers.
Kinyras for one was a water baby of the tradition of the old man of the sea and very much aware of the hydrologic cycle.
Today scientists have come to understand that the hydrologic cycle is a complex system with many interacting states, mostly unmeasured; and that these states drive the circulation of water within and among the ocean, atmosphere, land, soil, organic life, and the uppermost layer of the terrestrial earth. This complexity operates over many time- and space scales ranging from raindrops falling to earth to the slow wearing down and emergence of grand landscapes carved by water. In reality, the hydrologic cycle is hardly a cycle at all, because its revolutions are tied to other cycles, quasi-cycles, and random events of the earth system, including orbital earth and solar cycles, regular and irregular oscillations of the ocean–land–atmosphere climate system, and the organization of living things that utilize water in all its phases.The Roman Pliny the Elder (23–79 AD) came squarely down on the side of the sea as the source of springs and rivers (Natural History and the reverse hydrologic cycle, as did the Roman Seneca (3 BCE–65 CE) p. 431). Unlike the changing conditions above the earth (i.e., seasonal climate and weather), the subterranean air within the earth is unchanging and constant, and could supply water for springs and rivers continuously. Tuan (Ref [3], p. 26) quoting the translation from Clarke tells us that Seneca also rejects rainfall as a source of springs from his own experience.
ERETZ=EARTH MOTHER is also the usual Hebrew word for cedar, erez, is of mysterious origin, possibly derived from Arabic which also alludes to "Mighty," Ezek 27:24. It is a synonym for El, the consort of the Goddess Asherah of the sea; head of an extensive Semitic pantheon. El's name was co-opted as a name of Yahweh. Every member of Israel was destined to share the traits of happiness and mightiness of the Cedars of Lebanon [Nm 24:6]. It is my understanding that Erez is homonymous with Eretz, at root, normatively is "Earth", but a feminine Earth, the word literally, esoterically, means "Earthmother" which sense is often preserved in the Torah, personifying the Earth as a motherly figure, alternately by the names Eretz Adamah (Red Earthmother) who gave birth to Adam.
The feminine noun ארץ ('eres), meaning earth, occurs all over the Semitic language spectrum.
In the sequential Scriptures, the word ארץ ('eres) is commonly translated mostly with the word land, but it should be remembered that in antiquity a land was not defined as an area in which a specific culture existed that was based on a specific body of knowledge, from its literature to agriculture to rules of engagement between sexes, etc.
In the Hebrew model, reality is depicted as one member of a two-some that exists within an entity known as "the beginning" and the "Word of God" ERETZ/ERES/AERIAS refers to a territory, a Soil, a mother earth, which can be cultivated and made to produce in abundance.
AERIAS is name of place where Kinyras and companians settled, Paphos.
K-P-T
Kothar's abode is Egypt, written in Ugaritic as HKPT (read perhaps as "hikaptah") derived from the Egyptian for "house of the ka of Ptah" used for Memphis and paralleled in a poem with KPTR, representing Caphtor. Memphis is the site of the temple of Ptah, the Egyptian god responsible for crafts, whose name means "the Opener".
In his book on the Myth of Baal, Mark S. Smith notes that there is a possible pun involved in Kothar's epithet "The Opener". According to the Phoenician mythology related by Mochos of Sidon, as cited in Damascius's De principiis(Attridge and Oden 1981:102-03), Chusor, Kothar's name in Phoenician Greek[citation needed], was the first "opener." Assuming the West Semitic root *pth, "to open," Albright argues that this title represents word-play on the name of the Egyptian god Ptah.
Smith further explains Kothar's double abodes as reflexes of metal or craft trade both from Egypt and from the Mediterranean Sea to Ugarit, as Kothar is imputed to be the divine patron of these skills.
Kothar had a minor role in ancient Egyptian religion, as the mythological builder of chapels for Egypt's more important deities.
Kothar written in Ugaritic as H-KPT - read perhaps as "hi-kaptah" Yekiptos in Armenian. It has derived from the Egyptian for "the house of the "ka of Ptah" used for Memphis and paralleled in a poem with KPT-R - representing Caphtor, Crete. Memphis is the site of the temple of Ptah, the Egyptian god responsible for crafts, whose name means "the Opener". It should be "the Opener&Closer", Which is the Semitic, BT, which should translate as, "the Breakthrough&Apex"
The Khi in Khimani and Kylikki/Cilicia/Cylix/Khi-likku/Hi-lakku
Ku-mmanni (Hittite: Kummiya[1]) was the name of the main center the Anatolian kingdom of Kizzuwatna. Its exact location is uncertain, but is believed to be near the classical settlement of Comana in Cappadocia.[2]
Kummanni/Ki-Ma-Ni was the major cult center of the Hurrian chief deity, Tešup. Its Hurrian name Kummeni simply translates as "The Shrine." or the Shrine of Manu.
The city persisted into the Early Iron Age, and appears as Kumme in Assyrian records. It was located on the edge of Assyrian influence in the far northeastern corner of Mesopotamia, separating Assyria from Urartu, Home of the R-M-N or Ra-Ma-Ni or Ermeni or Armenian highlands of southeastern Anatolia.
Kumme was still considered a holy city in Assyrian times, both in Assyria and in Urartu, Armenia. Adad-nirari II, after re-conquering the city, made sacrifices to "Adad of Kumme." The three chief deities in the Urartian pantheon were "the god of Ardini, the god of Kumanu, and the god of Tushpa."
H-M-N R-M-N HAMON RAMON HAMANUS INDUS MANUS
Frank Moore Cross argued for a connection to Hamōn, the Ugaritic name for Mount Amanus, a peak in the Nur Mountains which separate Syria from Cilicia.The influence of the Hindus on Egypt, the Greeks and Palestine
American mathematician A. Seindenberg has demonstrated that the Sulbasutras, the ancient Vedic mathematics, have inspired all the mathematic sciences of the antique world from Babylonia to Egypt and Greece. “Arithmetic equations from the Sulbatras were used in the observation of the triangle by the Babylonians and the theory of contraries and of inexactitude in arithmetic methods, discovered by Hindus, inspired Pythagorean mathematics”, writes Seindenberg. In astronomy too, Indus were precursors: XVIIth century French astronomer Jean-Claude Bailly had already noticed that “the Hindu astronomic systems were much more ancient than those of the Greeks or even the Egyptians and the movement of stars which was calculated by the Hindus 4500 years ago, does not differ from those used today by even one minute”. American Vedic specialist David Frawley has also demonstrated that the methods utilized in the building of Egyptian pyramids were also borrowed from the Hindus. “The funeral altars, for instance, he writes, which are also in the shape of pyramids, were known in the Vedic world under the name of smasana-cit”.
What about philosophy ? Hindu Shivaism seems to have had a tremendous influence in the indo-Mediterranean world and reincarnated itself under different names, at different places, during Antiquity. French historian Alain Danielou noted as early as 1947 that “the Egyptian myth of Osiris seemed directly inspired from a Shivaïte story of the Puranas and that at any rate, Egyptians of those times considered that Osiris had originally come from India mounted on a bull (nandi), the traditional transport of Shiva”. But it is mainly Greece that was most influenced by the myth of Shiva: many historians have noted that the cult of Dionysus (later known as Bacchus in the Roman world), definitely looks like an offshoot of Shivaism. Danielou thus remarks that “the Greeks were always speaking of India as the sacred territory of Dionysus and historians working under Alexander the Great clearly mention chronicles of the Puranas as sources of the myth of Dionysus”.
There is also no doubt that the impact of the Vedas and subsequent Hindu scriptures, such as the Vedanta and Upanishads, was tremendous on the different philosophical sects which flourished at different times in Greece, such as the eleatic, orphic, platonician, stoic, gnostic or neoplatonician movements.
Gugalana (gu, bull, gal, big, ana, sky/heaven)
???RMN RAHMAN in ARABIC suggests 'The eternal distribution process' or' the manifestations of the 'Divine Law of Nature.'
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