BHRI ROOT HYPERION TRIPLE

BR/PR IO BRAH-MAN; from root 'bhri' to grow, expand, increase. Hence the 'swelling of soul' that leads to the meaning of the self existent, impersonal Spirit, the Absolute, the Eternal, the Universal essence from which all created things emanate or with which they are identified and to which they return; not generally an object of worship, but rather of meditation and knowledge.

A triple deity (sometimes referred to as threefold, tripled, triplicate, tripartite, triune or triadic, or as a trinity) is three aspects of one deity worshiped as three in one. Such deities are common throughout world History told through mythology; the number three has a long history of mythical associations. Carl Jung considered the arrangement of deities into triplets an archetype in the history of religion.

In Greek mythology, Hyperion (/haɪˈpɪərɪən/; Greek: Ὑπερίων, "The High-One") was one of the twelve Titan children of Gaia (Earth) and Uranus (Sky or Heaven) who, led by Cronus, overthrew Uranus and were themselves later overthrown by the Olympians. With his sister, the Titaness Theia, Hyperion fathered Helios (Sun), Selene (Moon) and Eos (Dawn).

As the father of Helios, Hyperion was regarded as the "first principle" by Emperor Julian.

Hyperion's son Helios, 'the Son of the Sun' was referred to in early mythological writings as Helios Hyperion, translated as "Sun High-one". In Homer's Odyssey, Hesiod's Theogony and the Homeric Hymn to Demeter, the Sun is once in each work called Hyperionides (Ὑπεριωνίδης, "sons of Hyperion"), and Hesiod certainly imagines Hyperion as a separate being. In later Greek literature, Hyperion is always distinguished from Helios. Hyperion the former was ascribed the characteristics of the "God of Watchfulness, Wisdom and the Light", while the latter became the physical incarnation of the Sun.As the father of Helios, Hyperion was regarded as the "first principle" by Emperor Julian.

Diodorus Siculus wrote of Hyperion "we are told that he was the first to understand, by diligent attention and observation, the movement of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature." Diodorus Siculus of Sicily also reported that the Chaldeans called Cronus (Saturn) by the name Helios, or the sun, and he explained that this was because Saturn was the most conspicuous of the planets.

Among the adjectives for Hyperion we have superus, "high up", Elektor  "beaming", Phaëton "the radiant", Hekatos of Apollo, "far-shooter", i.e. the sun's rays as arrows.

As the father of Helios, Hyperion was regarded as the "first principle" by Emperor Julian.

Helios was described as a handsome titan crowned wit the shining aureole of the Sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. In the Homeric hymn to Helios, Helios is said to drive a golden chariot drawn by steeds and Pindar speaks of Helios's "fire-darting steeds".. Still later, the horses were given fiery names: Pyrois, Aeos.. As time passed, Helios was identified with the god of light, Apollo. Helios was a Titan, whereas Apollo was an Olympian. The equivalent of Helios in Roman mythology was Sol, specifically Sol Invictus.

The four horses of Helios Some lists, cited by Hyginus, of the names of horses that pulled Helios' chariot, are as follows.  Eous; by him the sky is turned. Aethiops, as if flaming, parches the grain. These trace-horses are male. The female are yoke-bearers: Bronte, whom we call Thunder, and Sterope, whom we call Lightning. According to Homer, the names are : Abraxas, *Therbeeo.According to Ovid: Pyrois, Eous, Aethon, and Phlegon"

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