HO, THE BREATH OF LIFE EXPRESSED FROM SOUL, ES 'HAI' EM.

Inscribed with letters of woe. AI. Apollon then transformed the dying youth into a larkspur flower (hyakinthos in Greek) which he inscribed with the wail of mourning "AI, AI." Features of the "voiceless glottal fricative" H [h].
The voiceless glottal fricative, sometimes called voiceless glottal transition, and sometimes called the aspirate, is the phoneme used in spoken languages, that lacks the usual vibration or of a phoneme characterized as a consonant. H [h] has been described as a voiceless vowel, even though it is not a prototypical vowel. H [h] has been described as voiceless or breathy voiced counterpart of the vowels in some languages and as the 11th consonant in Armenian. Simply put, the H [h] proceeds, enhances, extends and ends, words formed both with consonant and vowels. The shape of the vocal tract for [h] is like when blowing a smoke-ring, it is simply the breath carrying the word through space, surrounding sounds. In many languages [h] is  used as a transitional state of the glottis, Phoneticians should not consider [h] to be a fricative when the term "fricative" is generally retained loosely for historical reasons. H [h] may have a glottal place of articulation. However, it may have no fricative articulation, in which case the term 'glottal' only refers to the nature of its phonation,
All consonants except for the glottals, and all vowels, have an  individual place of articulation in addition to the state of the glottis. As with all other consonants, surrounding vowels influence the pronunciation [h], and [h] has sometimes been presented as a voiceless vowel, having the place of articulation of these surrounding vowels. Its phonation is voiceless, which means it is produced without vibrations of the vocal cords. In some languages especially Armenian, the vocal cords are actively separated, so it is always voiceless; in others the cords are lax, so that it may take on the voicing of adjacent sounds. It is an oral consonant, which means air is allowed to escape through the mouth only. The air-stream mechanism is said to be pulmonic, which means it is articulated by pushing air solely with the lungs and diaphragm, as in most sounds. In Armenian the H [h] proceeds "hai' which signifies an Armenian. Rough breathing or breathy voiced  is said comes from the left-hand half of the letter H.

H named haitch, is the eighth letter in the ISO basic Latin alphabet. The original Semitic letter Heth most likely represented the voiceless pharyngeal fricative [ħ].The Greek eta, 'Η' in Archaic Greek alphabets, still represented [h] (later on it came to represent a long vowel, [ɛ]). In this context, the letter eta is also known as hetato which underlines this fact that it was used for the vowel [ɛː] (Eta), and this usage survives in the modern system of writing Ancient Greek, and in Modern Greek. In the Old Italic alphabets, the letter heta of the Euboean alphabet was adopted with its original sound value [h].

While Etruscan and Latin had [h] as a phoneme, almost all Romance languages lost the sound.

H [h] is ubiquitous with the Armenian  language and identity. 

The H [h] precedes the name Armenians define themselves by, 'Hai. 

H, phoneme [ho], is the eleventh Consonant of the Armenian Christian Alphabet.

Consonant հ is a voiceless glottal sound. It corresponds to the English h (he). This sound in the Armenian language can occur at the beginning, in the middle and at the end of a word, e.g., հավ (hav) - hen, հասարակ (hasarak) - plain, շահել (shah) - a gain, սահման (sahman) - border, ահ (ah) - fear, գահ (gah) - throne, etc.

In a row of words after the consonant ր sound, հ is written, but not pronounced.

One can get the feel of Armenian use of the H, when pronouncing the following sounds and sound-combinations a couple of times (ho-ho-ho, he-he-he, a-ha o-ho e-he u-h). When used especially with the vowels one recognizes how central it is in expressing the heart felt, the spirit directly from the soul, fundamental in loving relations. ho the ultimate intimate breath of life. Ho-Ho-Ho, the good will of Father Christmas, father is hair in Armenian and Mother is mhair.

Dictionary of Dikranagerdtsi has a good collection of Words lead by the  – H

RHO
Smooth breathing sign, a psili ( ᾿ ) is written as on top of one initial vowel, on top of the second vowel of a diphthong or to the left of a capital and on the first Rho.

Rho is classed as a liquid consonant (together with lambda and sometimes the nasals mu and nu), which has important implications for morphology in both Ancient and Modern Greek, it represents a trilled or tapped r.  

This trapped r is the 'Rho' phoneme equivalent to translational momentum, or simply momentum, which is dimensionally equivalent to impulse, the product of force in time in classical mechanics, mathematically quantified in newton-seconds.

In polytonic orthography a rho at the beginning of a word is written with a rough breathing (equivalent to h) — ῥ rh — and a double rho within a word is written with a smooth breathing over the first rho and a rough breathing over the second — ῤῥ rrh — apparently reflecting an aspirated or voiceless pronunciation in Ancient Greek, hence the various Greek-derived English words that start with rhor contain rrh.

The name of the letter is written in Greek as ῥῶ (polytonic) or ρω/ρο (monotonic).The letter rho overlaid with chi forms the Chi Rho symbol, used to represent Jesus Christ.

Former Rhodes Scholars are entitled to use the Greek letter rho as a designation of their status. When used, the symbol should precede the name. 

The sentiment I believe the Armenian scribe progenitor Haik had in mind for being and becoming an Armenian 

Source of Mankind

Then God is said to have said, "Let Us make man in Our image, (through language) according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth. ( humans already had that) So God (a monad) created man in His own image; in the image of God He created him; male and female (the split) He created them. -Genesis.  
The idea being put forward in word, is that the union between the sexes,is sacred and that only in holy union, matrimony, preferably monogamy, one can recreate a being in the image of God, and live a life of spiritual bliss in unity in Gods singular image and blessings.. 

Making Mankind by combining letters/phonemes. 

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being. -Genesis 2:7 
According to Genesis 1:26-27 God is described as tripartite: Father, Son, and Holy Spirit. suggesting that we are both male and female are made up of 3 parts (1) Spirit, (2) Soul, and (3) Body. We have his spirit, our exhaled breath; we have a soul, made active by breath in blood and a body made up of dust of the earth. God is the first cause a noun, the Spirit the essence, the agent, the cause. in grammar the subject. The copula, the Monad is the unity, of breath and blood and the completion of the word/logos is object/objective, the third in the verticals union with the horizontal, all contained encircled into one whole. So spirit to spirit, soul to soul, dust to dust, separately exist eternally, united exist cyclically.

We are conscious through gods spirit, (light and air,) his breath and word, warms the waters/blood/sap and creates and preserves a soul, which resides on earth and in a the body.  

 Holy matrimony, (Heiros Ghamos) between Heaven and Earth, is vertical, which helps to drive home the idea of the holy 'uprightness' for salvation, the union between man and woman, The threehas the two in one God in between, when not united or working toward unity in oneself and with each other,  evil split, will occupy the soul. In the three in one image of God, we on earth, as 'monads,' both contradictory and complimentary to self and each other, we attempt to stay focused on holy-spirit and forget the Whole controls all. Unity when being and becoming, planning or contemplating our navel and future becomes impossible , for our focus has been fractured into three. Only the Magi or Trickster knows the whole sequence and final destiny. The control of lives when institutionalized by the 'word' and number makes marriage central, vital, for the institutions posterity. 
My understanding of this takes me to the magic trick of the three inverted cups, a tri-trick, where the punter never knows where the holy-spirit is unless the magi wish it. This tri-unity of god, tri-unity of man and tr-unity of heaven and earth directly effects every man woman and chils and their relationship..




In John 6:63,  regarding the making of mankind, I believe Jesus was correcting a common misunderstanding , or introducing the Piscean dynamic,( Good can walk on water) when he said 'because the Spirit gives life and the flesh gives no benefit in the union, it is of no account. The words that I have spoken to you are spirit and life, providing eternal life.'

The Spirit in us, that came from God (see Gen. 2:7) is life; or the breath of life. Without the spirit in us, there would be no life. Ones breath is the voice of ones soul and body which comes from ones mind, thus the design of language, with truth a simple idea of origins cause essence etc. etc.

•  I have to includeSilly but
• Yo-he-ho. The yo-he-ho theory saw language emerging out of collective rhythmic labour, the attempt to synchronize muscular effort resulting in sounds such as heave alternating with sounds such as ho. 
• Historical linguist Max Müller concerning the origins of spoken language said that he came to believe that language is not a separate adaptation but an internal aspect of something much wider —  namely, primarily the expression of love and sorrow the breath of soul superimposed by symbolic culture as a whole, each with its own specific rules social mechanisms and institutions.