HAYK & HAYR, THE ARMENIAN WORDS FOR THEIR PROGENITOR AND FATHER

The power of every word of man regarding the GodHead, is Pure Love.

H-AY-K, the progenitor of everything Armenian is a tri-literal.
H-AY-K, is by design a tri-literal that is represented by the prefix H as spirit, Y/AI as soul and K as body. AS in the sulphur, mercury and salt of the Alchemists of old.

Armenian word for father is H-AY-R. It Is a tri-literal. Again The H, for spirit, and Ayr for Husbandman.
Hypostasis denotes an actual, concrete existence, in contrast with abstract categories such as Platonic ideals. It could be an early example of a HYPO-STATIC UNION OF THREE ASPECTS to create a union between the above and below, of a creature, defined by three aspects in ONE, a Tri-unity like the Godhead as father.


Trinity is, of course, not a biblical word. Neither are triunity, trine, trinal, subsistence, nor essence. Yet they were employed, to express ideas.
Gnostics taught that he was inferior in nature to the Father, a type of super-angel of impersonal emanation from God. While Egyptian, Chaldean, Hindu, and other pagan religions do incorporate so-called “trinities,” these have no resemblance to the Christian doctrine, which is unique Some of the pagan religions have set forth triads of divinities, such as, for instance, the Egyptian triad of Osiris, Isis and Horus, which is somewhat analogous to the human family with father, mother and child; or the Hindu triad of Brahma, Vishnu and Shiva, which in the cycle of pantheistic evolution personifies the creative, preservative and destructive power of nature; or the triad set forth by Plato, of goodness, intellect and will—which are not examples of true and proper tri-personality, not real persons who can be addressed and worshipped, but only personifications of the faculties or attributes of God.
None of these systems have anything in common with the Christian doctrine of the Trinity except the notion of “Threeness.” Hayk is in essence, in personality and in will.
When we say that God is a Trinity in Unity, We mean that there is a unity in diversity, and that the diversity manifests itself in Persons, in characteristics and in operations.
Most of ancient theology is lost under the sands of time. However, archaeological expeditions in ancient Mesopotamia have uncovered the fascinating culture of the Sumerians, which flourished over 4,000 years ago. Though Sumeria was overthrown first by Assyria, and then by Babylon, its gods lived on in the cultures of those who conquered. The historian S. H. Hooke tells in detail of the ancient Sumerian trinity: Anu was the primary god of heaven, the ‘Father’, and the ‘King of the Gods’; Enlil, the ‘wind-god’ was the god of the earth, and a creator god; and Enki was the god of waters and the ‘lord of wisdom’ (15-18). The historian, H. W. F. Saggs, explains that the Babylonian triad consisted of ‘three gods of roughly equal rank... whose inter-relationship is of the essence of their natures’

Egypt’s history is similar to Sumeria’s in antiquity. In his Egyptian Myths, George Hart, lecturer for the British Museum and professor of ancient Egyptian heiroglyphics at the University of London, shows how Egypt also believed in a ‘transcendental, above creation, and preexisting’ one, the god Amun. Amun was really three gods in one. Re was his face, Ptah his body, and Amun his hidden identity. The well-known historian Will Durant concurs that Ra, Amon, and Ptah were ‘combined as three embodiments or aspects of one supreme and triune deity’ (Oriental Heritage 201). Additionally, a hymn to Amun written in the 14th century BC defines the Egyptian trinity: ‘All Gods are three: Amun, Re, Ptah; they have no equal. His name is hidden as Amun, he is Re... before [men], and his body is Ptah’ (Hornung 219).

In Kierkegaard's Philosophical Fragments, the dual nature of Christ is explored as a paradox, as "the ultimate paradox", because God, understood as perfectly good, perfectly wise, perfectly powerful being, fully became a human, in the Christian understanding of the term: burdened by sin, limited in goodness, knowledge, and understanding. This paradox can only be resolved, Kierkegaard believed, by a leap of faith away from one's understanding and reason towards belief in God; thus the paradox of the 'hypo-static union' is crucial to an abiding faith in God The Father.
The 'hypostatic union' is also referred to by the alternative term "mystical union."



THE SIGIL H: God the Father is Love and from Him emanates the Spirit of love, kindness, joy, and peace. This is also the creative spirit, instrumental in bringing about what exists, transforming it, letting it disintegrate and creating new things. It is ubiquitous and is the Spirit that hovered over the yet barren earth in the book of Genesis. It may be what scientists and spiritual writers refer to as the mind / force / matrix beyond matter, which gives rise to all that is. In it we (and all else) live and move and have our being (Acts 17:27-28).


Jesus Christ was born as all other humans from two human parents. However, he had in his soul the Divine Love from the Father, imparted by the Holy Spirit (an aspect of the creative Spirit of God). The Divine Love transforms the soul from merely being in divine image to becoming of divine substance. Hypo-static union (from the Greek: ὑπόστασις hypóstasis, "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence. There is no doubt that the most common grouping of gods was a triad.

hypostatize vb (tr)
(Philosophy) metaphysics the essential nature of a substance as opposed to its attributes

Greek hypostat(ós) placed under, supporting, v. adj. of hyphistánai to place under

the essential substance or underlying nature or principle of a thing. A noun, plural hypostases, [hahy-pos-tuh-seez, hi-]

Metaphysics. something that stands under and supports; foundation.
the underlying or essential part of anything as distinguished fromattributes; substance, essence, or essential principle.

Theology.The Christian view of the Trinity is often described as a view of one God existing in three distinct hypostases/personae/persons. the one personality of Christ in which His two natures, human and divine, are united.


The word Hypostases is said to be the underlying substance in Metaphysics, however in phonetics, language, Astrology and Theology, where the word and number define the godhead, it is the 'personality' or the person of the Godhead, being defined, like for example 'HAYK', 'Pisces' or 'Christ'. Armenian name 'Hayk'.
HAYR, Father in Armenian is the First person of the Holy Trinity.


Hyr/Father, in Armenian is the Hypostatic Word for God the Father.
I posit that the Armenian phoneme Ho, letter H to be the First Hypothesis, Y/AI, the second and G/K the third.
AYG is the DAWN in Armenian, a fundamental principle of reality.
HAYG is the progenitor, the Dawn of Armenian identity.
Dawn in Armenian is AYK/այգ ‎‎(Eastern Armenian) [ɑjɡɑˈbɑt͡sʰ] Hyphenation: .այ‧գա‧բաց.
A Noun; այգաբաց (ayg-a-bacʿ) the first light break, daybreak, figuratively it is dawn, beginning, advent.


Nadia as in Na-Da-Ya the wife of Hayk in Hindi, means the 'origin' the 'beginning' the day-break, the Dawn.

From the Dikranagerdtsi Dictionary some aspirated gems:
Hairan: Bewildered, filled with admiration, lover.
Haiva: Ayva: quince from the Garden of Edan.
Haivan: Hayvan: Living creature; animal; beast of burden.


HAYR, Father in Armenian is the Living spirit within a Husbandman. The spirit represented by the H, of the Armenian Language. First person of the Holy Trinity.
Hayr/Father, in Armenian is the Hypostatic Word for a husbandman with the Spirit of the Holy Father.
In Early Christian writings, hypostasis was used to denote "being" or "substantive reality"


Who said that the Word is the Creator and our Father/God. Every word of His is truth and action, so such should our word be, for we are created in the image of our Father/God.

The Word is the expression of truth, the very truth, the life, and the deed. The Word precedes every creature, everything, as the cause of existence, in the past, present, and future.
How much then must one cherish especially all that which comes forth from the Very Hypostatic Word, the Gospel words, the writings of the Church Fathers, and the prayers. "Christian! Cherish every word, be attentive to every word; be firm in word; be trusting toward every word of God, and the words of saintly persons, the words of life. Remember that the word is the beginning of life. The word must be revered strongly because in one word there is the omnipresent One, the One that fulfills all, one and undivided Lord.... in one name is He Himself, the Lord..." "Remember that in the very word is contained the possibility of action; only one must have strong faith in the power of the word, in its creative capacity.
With the Lord the word and deed are inseparable. So ought it to be with us also, for we are images of the Word, in its creative capacity.
With the Lord the word and deed are inseparable. So ought it to be with us also, for we are images of the Word...The word is power an extraordinary power of words. So you see, the word is power, spirit, life."


Every word, every phoneme can bring you spiritual benefit.
The Savior compared the seed with the word, and the heart of man with the earth." (KI).
As the shadow follows the body, so the breath must precede, carry and follow the word.


Hayr/Father, in Armenian is inseparable from the breath, for what one speaks, must 'be'. So the word must in design not sound separate from intent and deed, form and content, as spirit from body.

H, is the true spirit/breath of the word Hayr in the image of God the Father where the Word is God, proceeding, embracing and following Him, as The Breath in Life.

The Second Personality of the Trinity AY, is also called a Hypostatic, meaning Wisdom of God the Mother.

In Armenian there it seems there exists a Hypostatic Wisdom, or the Hypostatic Word for the Father, equal to the Life-Giving Spirit, that proceeds from the Father through the mother and rests in the Son.
H, THE HOLY SPIRIT is the third person of the Holy Trinity, indivisible, Within us, there is breath, breath is a personal spirit, indivisible for it gives Life to everything. The Holy Spirit is called Spirit in relation to creatures. the Lord breathed with His Hypostatic Spirit, and there appeared, by the power of His Life-Giving Spirit, an innumerable host of spirits. In the power of His Spirit lies our strength. He breathed with His Spirit into man's body. From this Breath HUMANS became a living souls, and from this Breath we increase and multiply.
The Holy Spirit, like air, is present everywhere and surrounds and penetrates all. Jesus/Hissus Himself likens the Holy Spirit in His action to the substance of water (John 7:38-39), breath, air, or wind (John 3:8). As the inhaled air in our body is identical with the outer air and comes from it, the air/breath exhaled spreads out everywhere and analogously it is, in like manner, our soul, the breath of the Spirit of God surrounds and penetrates. Existence of the omnipresent, transcendent Spirit of God the Father/Hayr.
It is the Breath that quickens life in creatures belongs to God the Father, from the time of Adams creation, the creator of the word, brought everything from non-existence to existence. The Holy Spirit creates us in the womb of our mother, our spiritual wealth belongs to Her, the Holy Spirit. Our soul lives by the Holy Spirit, through Him we pray, through Him we become purified, through Him we save ourselves. As breath is necessary for the body, and without breathing man cannot live, so without the Breath of the Holy Spirit, the Word, the soul cannot live the true life.
What the air is for the body, the Holy Spirit is for the soul.
Air is likened to the Spirit of God. The Spirit breathes wherever It wishes. Prayer is the breath of the soul, as air is the breath of the natural body. We breathe by the Holy Spirit. You cannot say a single word of love/prayer from your heart without the Holy Spirit.
As in interaction between people, the sound-conveying medium between our words and the words of another is our breath, air, which is everywhere and fills all space, and through air the words reach the ear of another, and without air it would be impossible to speak and hear, so in a spiritual, giving loving manner, in communication with spiritual interaction the breath is the vehicle, the mediator, the Holy Spirit, omnipresent and transcendent, said John in Arameic and Hov-Hannes in Armenian. Oannes, Hovhannes said to be the One who revealed the word. The Holy Spirit surrounds us like water (fish, Pisces) and air on all sides. I posit that HovHannes is a reference to the 'wind' Hov in Armenian and Hannah, the GREAT GRANDMOTHER of northern Mesopotamia. The Wind, this breath, this word, this name, the noun HovHannes is the vehicle, the mediator, the Holy Spirit, omnipresent and transcendent. In one word we have the omnipresent One, the One that fulfills all, one and undivided ALL.
It is necessary that our heart rest on a rock or Tree for there also is the Holy Spirit. Ki.


Thus we see what the dogma of the Holy Spirit in the thoughts of Father HovHannes and Father John show how closely the breath is connected with life. The teaching about the Holy Spirit is teaching about the 'third ear' as vital to life of the world, as is the breath whether gods or mans. The wind carries the truth of the matter, the great great great grand Mother of life. Her word is be good to grow upright and die easy. A and I or Y, as one, AI or Ay.

Inside an aspiration ( say of Visica Piscis) is a benevolent wish, a collective hope, and a cherished possibility for cultivating greater harmony and equanimity in the world.

HY- Indo-European root *Hailo- 'Whole, of good omen'.
Derivatives: health, heal (Middle English helen, comes from Old English haelan), holy, holiday, hollyhock, (these words from Old English halig, holy, sacred), holly tree (genus Ilex), hallow (to make or set apart as holy), All hallowmas (all Saints' Day), Halloween (from Old English halgian, to consecrate, bless), Helga, Helge (Old Norse 'Holy One'), Oleg, Olga, from Old Norse Helge, 'holy'. [Pokorny kai-lo- 520. Watkins]
[Indo-European and Sanskrit /k/ becomes European /h/]