NOAH.
IN THE CENTER IS EARTH SON HAM FROM HAMON A SKY/LIGHTNING/THUNDER/RAIN/WATER, GOD, A LORD OF THE LAND, MELKART OF CANNAN COMES TO MIND....PTAH ON HIS LEFT AN EXPERT OF LIGHT HEAT AND FIRE THE EARTH, THE HEARTH OF HOME AND FIRE CRAFT ARTISAN/DEMIURGE/ AND SHEM ON HIS RIGHT BALANCES OUT THE CONCEPT IS TRI-UNITY, HE IS THE SEER, THE MOON/NIGHT SKY/ASTRONOMER
NOAH'S CAUCASIAN MASCULINE FINITE MASTERMIND CONTROLLING CONTRADICTORY/COMPLIMENTARY PAIRS BY APPLYING THE THIRD, THE GOLDEN MEAN, ALGEBRA, HIS SONS WERE ONE NOAHS TRI-UNITY ARMED FOR THE 'WORK'.
Man is the center of the world of symbols, so much is written by the wise observers of life, however it is not often confirmed that the simple scientific truth came from the Alchemists. This I declare is from where all cults and religions drew their metaphors, analogies and correspondences regarding creation, not the seven step process of fusion and dissolution of complimentary and contradictory forces,the principals which control the human mind and emotions and those which govern the universe.
The first revelation MANU, the second eon split the knowledge into three, named, one Yaptah, YaMaNu, second, HaMaNu and third ShaMaNu. Our YAM, HAM and SHAM. It starts with MaNu.
homos plural is any of a genus (Homo) of hominids that includes modern humans (H. sapiens) and several extinct related species (as H. erectus and H. habilis)The first sentence in Armenian written down by St. Mesrop after he invented the letters is said to be the opening line of Solomon’s Book of Proverbs:
| “ | Ճանաչել զիմաստութիւն եւ զխրատ, իմանալ զբանս հանճարոյ: Čanačʿel zimastutʿiwn ew zxrat, imanal zbans hančaroy. «To know wisdom and instruction; to perceive the words of understanding.» | ” |
| — Book of Proverbs, 1:2. | ||
Armenian phonologically, appears to have influenced and been influenced by neighboring
countries of a wide circle but especially the Caucasian languages, where it shares a three-way distinction between voiceless, voiced, and ejective stops and fricatives.
In the Armenian language the pronouns can be divided into following classes:
- Անձնական - Personal MEG
- Ցուցական - Demonstrative ERGU
- Փոխադարձ - Reciprocal EREK
- Հարցական - Interrogative JORS
- Հարաբերական - Relative HING
- Որոշյալ - Definite VETS
- Անորոշ - Indefinit YOTH
- Ժխտական - Negative OOTH
Personal pronouns are:
| Armenian | English |
|---|---|
| ես | I |
| դու | you |
| նա | he (she, it) |
| ինքը | himself |
| մենք | we |
| դուք | you |
| նրանք | they |
| իրենք | themselves. |
In the Armenian language there are six vowel sounds, which are represented by the following eight letters: ա, ե, է, ը, ի, ո, օ, ու.
In Armenian, schwa is represented by the letter ը (capital Ը). It is occasionally word-initial but usually word-final, as a form of the definite article. Unwritten schwa sounds are also inserted to split initial consonant clusters; for example, ճնճղուկ [tʃʼəntʃʼə'ʁuk] 'sparrow'.
Classical Armenian distinguishes seven vowels, a, i, schwa, open e, closed e, o and u, transcribed as a, i, ē, e, ə, o, ow.
Hǎmbril: To count, enumerate. Examples: Meg, ergouk, irek, chours, hing, vits, yoteh, outeh, inneh, daseh, dusnumeg
The occlusives have a special aspirated series (transcribed with a Greek asper after the letter): p῾ t῾, č῾, k῾.
Noun
Classical Armenian has no grammatical gender, not even in the pronoun. The nominal inflection, however, preserves several types of inherited stem classes.
A noun may take six cases, nominative, accusative, locative, genitive/dative, ablative, instrumental.
Armenian is facinating to IE English where similarity of words has no value to an etymologist, The only thing of value is the pe.rfect regularity of corespondeace. I posit the following numeral count to be the best etymological explanation to the meaning of the Armenian numerals establishing their concept of origins, so in the beginning the mound. MEG = SWALLEN EARTH, becomes YERGU= FLOW ON EARTH, becomes YEREK = FLOWEARTH SPIRIT, becomes CHORS = QUARTERIZE, HING= HINGE, THE QUINTASENTIAL, becomes VETS = VERTICAL OF HING, A JACK, EGG SHAPE, XYZ AXIS.BECOMES YOT = FLOWing on TOP the LOTUS, STILL POINT OF SIX DIRECTIONS OF SPACE. becomes UT = RECEPTICAL
EN, the ENTH THE VAULT OF SKY, HEAVEN. Italian ma, Spanish mas from Latin ma-gis, adverbial form of ma-gnus, from Proto-Indo-European *ma=ǵ- or *meǵh₂
In Mycenean Greek Ma-ka (trans. as Ma-ga, "Mother Gaia") also contains the root ga-.
There was a language spoken between God and Noah. Was it the same language spoken between Adam and Eve, by Noah and each of his sons and their wives and descendants ? This language was the language spoken between God and Noah, God and Adam, etc. So it was the language of the Garden, the Garden of God. I don't think the language of Noah changed very much from the language Adam and Eve spoke in the Garden of Eden, as they conversed with each other and with God
In post-flood times Noah was the oldest man on the earth. He was the one to whom his descendents went to gain wisdom and seek guidance. Noah had great favor with God and all post-flood descendents were aware of his status with God. Noah, the eldest of his people after the flood, was ruler of his generations in post-flood times for as long as he lived. Noah taught and instructed his descendents in righteousness until the day he died. Noah preserved the original language, as he was the reference and source of pre-flood living history.The
Additionally, Genesis chapter 10 outlines the nations of the earth according to the bloodlines of Noah's sons, Ham, Japheth and Shem. All of Noah's sons and their descendants must have spoken the same language. Genesis 11:1-9 describes God confusing the ability of all descendants communicating with each other by changing the language spoken at Babel. Did the descendants of Shem, speak a different language from the decedents of Ham and the descendants of Japheth? Were they all based on the same root language of Noah? Through separation of language, cultures must have evolved and grouped into competitive bloodlines post flood. Shem and Noah it is claimed spoke the original language of pre-flood times, post-flood. This language also kept the bloodline of Shem together. Shem's descendants later became known as the Semites (known as Israelites today). Verse 9 speaks of scattering the people according to their language. Verse 10 speaks of the beginning of recording the genealogy of Shem, which introduces Abram into the historical narrative in Genesis 11:26.
Since Abram was a resident of Ur of the Chaldeens, which is located on the Euphrates River opposite of the city Babel; Noah, it follows that Shem and Abram remained in the general area under the control of the original language/culture and did not spread to other far away places as did Nahabed/Progenitor of Armenians Haig. It appears through Hebrew that God kept to the language of Noah, Shem and Abram's locality. The original language and bloodline stayed intact after the fall of Babel for a special purpose - the covenant promise and the establishment of the nation of Israel.
Hebrew is classified as a Semitic language (or Shemitic, from Shem, the son of Noah). Was Hebrew just one of the many Semitic languages (descendants of Shem); such as Armenian, Canaanite, Aramaic, Phoenician, Akkadian, etc., that evolved out of a more ancient unknown language? Or, was Hebrew, and the Semitic family of languages, the original language of man?
EN, the ENTH THE VAULT OF SKY, HEAVEN. Italian ma, Spanish mas from Latin ma-gis, adverbial form of ma-gnus, from Proto-Indo-European *ma=ǵ- or *meǵh₂
In Mycenean Greek Ma-ka (trans. as Ma-ga, "Mother Gaia") also contains the root ga-.
There was a language spoken between God and Noah. Was it the same language spoken between Adam and Eve, by Noah and each of his sons and their wives and descendants ? This language was the language spoken between God and Noah, God and Adam, etc. So it was the language of the Garden, the Garden of God. I don't think the language of Noah changed very much from the language Adam and Eve spoke in the Garden of Eden, as they conversed with each other and with God
In post-flood times Noah was the oldest man on the earth. He was the one to whom his descendents went to gain wisdom and seek guidance. Noah had great favor with God and all post-flood descendents were aware of his status with God. Noah, the eldest of his people after the flood, was ruler of his generations in post-flood times for as long as he lived. Noah taught and instructed his descendents in righteousness until the day he died. Noah preserved the original language, as he was the reference and source of pre-flood living history.The
Additionally, Genesis chapter 10 outlines the nations of the earth according to the bloodlines of Noah's sons, Ham, Japheth and Shem. All of Noah's sons and their descendants must have spoken the same language. Genesis 11:1-9 describes God confusing the ability of all descendants communicating with each other by changing the language spoken at Babel. Did the descendants of Shem, speak a different language from the decedents of Ham and the descendants of Japheth? Were they all based on the same root language of Noah? Through separation of language, cultures must have evolved and grouped into competitive bloodlines post flood. Shem and Noah it is claimed spoke the original language of pre-flood times, post-flood. This language also kept the bloodline of Shem together. Shem's descendants later became known as the Semites (known as Israelites today). Verse 9 speaks of scattering the people according to their language. Verse 10 speaks of the beginning of recording the genealogy of Shem, which introduces Abram into the historical narrative in Genesis 11:26.
Since Abram was a resident of Ur of the Chaldeens, which is located on the Euphrates River opposite of the city Babel; Noah, it follows that Shem and Abram remained in the general area under the control of the original language/culture and did not spread to other far away places as did Nahabed/Progenitor of Armenians Haig. It appears through Hebrew that God kept to the language of Noah, Shem and Abram's locality. The original language and bloodline stayed intact after the fall of Babel for a special purpose - the covenant promise and the establishment of the nation of Israel.
Hebrew is classified as a Semitic language (or Shemitic, from Shem, the son of Noah). Was Hebrew just one of the many Semitic languages (descendants of Shem); such as Armenian, Canaanite, Aramaic, Phoenician, Akkadian, etc., that evolved out of a more ancient unknown language? Or, was Hebrew, and the Semitic family of languages, the original language of man?
According to the Bible all people spoke one language (Genesis 11:1) until the construction of the Tower of Babel, in southern Mesopotamia which occurred sometime around 3000 BC. During the construction of the Tower, God confused the language of man and scattered the nations (Genesis 11:7,8).
The Sumerians (from the land of Sumer, known as Shinar in the Bible - Genesis 10:10), speaking a non-Semitic language, appear in southern Mesopotamia. It is believed that the Sumerians are related to the people living between the Black and Caspian Seas, descendants of Noah's son Japheth.
At approximately the same time the Sumerians appeared in Mesopotamia, another civilization emerges in the South, the Egyptians. The original language of the Egyptians is Hamitic (From Ham, the second son of Noah) and is also unrelated to the Semitic languages.
During the time of the Sumerians and the Egyptians, the Semitic peoples lived in Sumeria and traveled west into the land of Canaan.
The descendants of Noah after the fall of Tower of Babel - The descendants of Japheth traveled north with their language, the descendants of Ham traveled southwest with their language and the Semites traveled west with their language.
What was the one language spoken prior to the Tower of Babel? When God came to the Garden to speak to Adam and Eve, they spoke to him (Genesis 2:16) indicating that Adam and Eve knew the language well and this language came from, through the evolution of grunts and groans of cave women and men. When we look at all the names of Adam's descendants we find that all the names from Adam to Noah and his children have a meaning in Hebrew. It is not until we come to Noah's grandchildren that we find names that are of languages other then Hebrew. For instance, the name Nimrod (Genesis 11:18), who was from Babylon/Sumer/Shinar and possibly the Tower of Babel, is a non-Hebrew name. According to the Biblical record of names, Adam and his descendants spoke Hebrew. Jewish tradition, as well as some Christian Scholars, believed that Hebrew was the original language of man.
The graphic at the right is an example of Hebrew word formation. Cuneiform symbols are letters that form pictures allowing the symbol to be used in a variety of applications. Symbol pictures provide not only literal meanings, but implied and figurative meanings as well. This means studying figurative and implied meanings of Hebrew key words of an Old Testament scripture will form a metaphorical picture of a New Testament event or a future event. This is referred to as foreshadowing. Foreshadowing reveals hidden manna in the language of God's Word. Foreshadowing goes beyond the scope of literal perceptions.
"Hh" is a letter picture which means a wall of a tent or corral which separates and protects what is inside the wall or corral from what if outside. The key precept is separation and protection.
"R" is a letter picture which represents the head of man, or the top or head of anything, mountaintop, rank, etc. In the above graphic's study it's meaning is man.
Combining the letters "Hh" and "R" forms a parent root "RaHh" which means a man outside his tent whose responsibilities include routine caring for the livestock. His routine is "a prescribed path" he follows each day. Emphasis is place on the phrase "prescribed path" and sheparding the flock or herd.
A child root of the parent root is "RuW-aHh" which means the wind following a prescribed path for the coming of each season. It also means breath or the wind of man which follows a prescribed pathby inhaling and exhaling. This word is also translated as "spirit" as it is an essential part of man, just as much as the breath and the mind of man are essential. Again, emphasis is place on the "prescribed path" of the spirit, the breath and mind of man as essential parts of man. Figuratively, "RuW-aHh" is a picture of the mind of man with a spirit inspired influence which governs his routine thinking and reasoning process. This routine is a prescribed path he follows concerning his life, as prescribed by what he believes to be true.
Other child roots are "Ye-Re-aHh" and "A-RaHh" both indicatingprescribed paths (routines) by the moon daily and also taken by travelers to a specific location.
The common element of the parent root and the child roots is the phrase "a prescribed path". The common symbol of the parent and child roots is the head or spirit inspired mind of man. Remember the bible scripture concerning why God brought the flood?
The roots of the reconstructed Proto-Indo-European language (PIE) are basic parts of words that carry a lexical meaning, so-called morphemes. PIE roots usually have verbal meaning like "eat" or "run". Roots never occur alone in the language. Complete inflected words like verbs, nouns or adjectives are formed by adding further morphemes to a root.
What was the one language spoken prior to the Tower of Babel? When God came to the Garden to speak to Adam and Eve, they spoke to him (Genesis 2:16) indicating that Adam and Eve knew the language well and this language came from, through the evolution of grunts and groans of cave women and men. When we look at all the names of Adam's descendants we find that all the names from Adam to Noah and his children have a meaning in Hebrew. It is not until we come to Noah's grandchildren that we find names that are of languages other then Hebrew. For instance, the name Nimrod (Genesis 11:18), who was from Babylon/Sumer/Shinar and possibly the Tower of Babel, is a non-Hebrew name. According to the Biblical record of names, Adam and his descendants spoke Hebrew. Jewish tradition, as well as some Christian Scholars, believed that Hebrew was the original language of man.
The graphic at the right is an example of Hebrew word formation. Cuneiform symbols are letters that form pictures allowing the symbol to be used in a variety of applications. Symbol pictures provide not only literal meanings, but implied and figurative meanings as well. This means studying figurative and implied meanings of Hebrew key words of an Old Testament scripture will form a metaphorical picture of a New Testament event or a future event. This is referred to as foreshadowing. Foreshadowing reveals hidden manna in the language of God's Word. Foreshadowing goes beyond the scope of literal perceptions.
"Hh" is a letter picture which means a wall of a tent or corral which separates and protects what is inside the wall or corral from what if outside. The key precept is separation and protection.
"R" is a letter picture which represents the head of man, or the top or head of anything, mountaintop, rank, etc. In the above graphic's study it's meaning is man.
Combining the letters "Hh" and "R" forms a parent root "RaHh" which means a man outside his tent whose responsibilities include routine caring for the livestock. His routine is "a prescribed path" he follows each day. Emphasis is place on the phrase "prescribed path" and sheparding the flock or herd.
A child root of the parent root is "RuW-aHh" which means the wind following a prescribed path for the coming of each season. It also means breath or the wind of man which follows a prescribed pathby inhaling and exhaling. This word is also translated as "spirit" as it is an essential part of man, just as much as the breath and the mind of man are essential. Again, emphasis is place on the "prescribed path" of the spirit, the breath and mind of man as essential parts of man. Figuratively, "RuW-aHh" is a picture of the mind of man with a spirit inspired influence which governs his routine thinking and reasoning process. This routine is a prescribed path he follows concerning his life, as prescribed by what he believes to be true.
Other child roots are "Ye-Re-aHh" and "A-RaHh" both indicatingprescribed paths (routines) by the moon daily and also taken by travelers to a specific location.
The common element of the parent root and the child roots is the phrase "a prescribed path". The common symbol of the parent and child roots is the head or spirit inspired mind of man. Remember the bible scripture concerning why God brought the flood?
The roots of the reconstructed Proto-Indo-European language (PIE) are basic parts of words that carry a lexical meaning, so-called morphemes. PIE roots usually have verbal meaning like "eat" or "run". Roots never occur alone in the language. Complete inflected words like verbs, nouns or adjectives are formed by adding further morphemes to a root.
the Anatolians reached the Near East from the north, via the Balkans or the Caucasus, in the 3rd millennium BC.[5]Together with the proto-Tocharians, who migrated eastward, the Anatolians constituted the first known waves of Indo-European emigrants out of the Eurasian steppe.[6] Although they had wagons, they probably emigrated before Indo-Europeans had learned to use chariots for war.[6] It is likely that their arrival was one of gradual settlement and not as an invading army.[1] The Anatolians' earliest linguistic and historical attestation are as names mentioned in Assyrianmercantile texts from 19th Century BC Kanesh.[1]
The Hittites, who established an extensive empire in the Middle East in the 2nd millennium BC, are by far the best known members of the Anatolian group. Following the Bronze Age collapse, the lands of the Anatolian peoples were invaded with great frequency by a number of peoples and empires: the Phrygians, Bithynians, the Medes, the Persians, theGreeks, the Galatian Celts, and the Romans. Many of the invaders settled in Anatolia, sometimes causing the extinction of the Anatolian languages. By the Middle Ages, all Anatolian languages (and the cultures accompanying them) were extinct, but there may be lingering influences on the modern inhabitants of Anatolia, most notably Armenians.
Ubaid is an indirect Quranic name for boys that means “servant”, as in “servant of Allah”. Ubaid is the name of many companions of the Prophet ﷺ, such as Ubaid al-Ansari and Ubaid Abu Abdurrahman. It is derived from the AIN-B-D root which is used in many places in the Quran.
Ubaid is an indirect Quranic name for boys that means “servant”, as in “servant of Allah”. Ubaid is the name of many companions of the Prophet ﷺ, such as Ubaid al-Ansari and Ubaid Abu Abdurrahman. It is derived from the AIN-B-D root which is used in many places in the Quran.
Modern historians have suggested that Sumer was first permanently settled between c. 5500 and 4000 BC by a West Asian people who spoke the Sumerian language (pointing to the names of cities, rivers, basic occupations, etc., as evidence), an agglutinative language isolate.[3][4][5][6]
These conjectured, prehistoric people are now called "proto-Euphrateans" or "Ubaidians",[7] and are theorized to have evolved from the Samarra culture of northern Mesopotamia.[8][9][10][11] The Ubaidians (though never mentioned by the Sumerians themselves) are assumed by modern-day scholars to have been the first civilizing force in Sumer, draining the marshes for agriculture, developing trade, and establishing industries, including weaving, leatherwork, metalwork, masonry, and pottery.[7]
he standard variety of Sumerian is called eme-ĝir.
A notable variety or sociolect is called eme-sal (𒅴𒊩 EME.SAL, literally "women's tongue")[10] Eme-sal is used exclusively by female characters in some literary texts (this may be compared to the female languages or language varieties that exist or have existed in some cultures, e.g. among the Chukchis and the Island Caribs or in the Japanese language). In addition, it is dominant in certain genres of cult songs. The special features of eme-sal are mostly phonological (e.g. m is often used instead of ĝ as in me vs standard ĝe26, "I"), but words different from the standard language are also used (e.g. ga-ša-an vs standard nin, "lady").
Records with unambiguously linguistic content, identifiably Sumerian, are those found at Jemdet Nasr, dating to the 31st or 30th century BC. From about 2600 BC, the logographic symbols were generalized using a wedge-shaped stylus to impress the shapes into wet clay. This archaic cuneiform ("wedge-shaped") mode of writing co-existed with the pre-cuneiform archaic mode. Deimel (1922) lists 870 signs used in the Early Dynastic IIIa period (26th century). In the same period the large set of logographic signs had been simplified into a logosyllabic script comprising several hundred signs. Rosengarten (1967) lists 468 signs used in Sumerian (pre-Sargonian) Lagash. The pre-Sargonian period of the 26th to 24th centuries BC is the "Classical Sumerian" stage of the language.
The first attestation of this divine name in writing occurs at Fara (ancient Šuruppak, southern Iraq) in a "school tablet" from the 26th century BCE (SF 77 iv 15). The context is unclear. The god is most frequently attested in the Ur III period, when he had cults attested in Umma, Ur and Ku'ara.
Haya is mainly known as spouse of the goddess Nidaba/Nissaba. In some cases he was identified as father of the goddess Ninlil (An = Anum I 289a, Litke 1998).
he standard variety of Sumerian is called eme-ĝir.
A notable variety or sociolect is called eme-sal (𒅴𒊩 EME.SAL, literally "women's tongue")[10] Eme-sal is used exclusively by female characters in some literary texts (this may be compared to the female languages or language varieties that exist or have existed in some cultures, e.g. among the Chukchis and the Island Caribs or in the Japanese language). In addition, it is dominant in certain genres of cult songs. The special features of eme-sal are mostly phonological (e.g. m is often used instead of ĝ as in me vs standard ĝe26, "I"), but words different from the standard language are also used (e.g. ga-ša-an vs standard nin, "lady").
Records with unambiguously linguistic content, identifiably Sumerian, are those found at Jemdet Nasr, dating to the 31st or 30th century BC. From about 2600 BC, the logographic symbols were generalized using a wedge-shaped stylus to impress the shapes into wet clay. This archaic cuneiform ("wedge-shaped") mode of writing co-existed with the pre-cuneiform archaic mode. Deimel (1922) lists 870 signs used in the Early Dynastic IIIa period (26th century). In the same period the large set of logographic signs had been simplified into a logosyllabic script comprising several hundred signs. Rosengarten (1967) lists 468 signs used in Sumerian (pre-Sargonian) Lagash. The pre-Sargonian period of the 26th to 24th centuries BC is the "Classical Sumerian" stage of the language.
The first attestation of this divine name in writing occurs at Fara (ancient Šuruppak, southern Iraq) in a "school tablet" from the 26th century BCE (SF 77 iv 15). The context is unclear. The god is most frequently attested in the Ur III period, when he had cults attested in Umma, Ur and Ku'ara.
Haya is mainly known as spouse of the goddess Nidaba/Nissaba. In some cases he was identified as father of the goddess Ninlil (An = Anum I 289a, Litke 1998).
Pronunciation[edit]
- (Eastern Armenian) IPA(key): [ɑŋˈɡi]
- Hyphenation: ան‧գի
Comments