VOID, EARTH AIR FIRE WATER SUMERIAN/So-Mere translates from PIE, to So, wisdom and Mere, purified.

The underworld Kur is the void space between the primeval sea (Abzu) and the earth (Ma). Which seem a likely pairing for parentage. KeyTauNia, KTN,  EARTHLIFE BELOW SKY     Rick wait, on its way, not yet, not focused.

In analytical psychology, the term chthonic was often used to describe the spirit of nature within; the unconscious earthly impulses of the Self, that is one's material depths, however not necessarily with negative connotations,^{[citation needed]} see also anima and animus or shadow.

As well, the chthonic has connotations with regard to gender, in cultural anthropology; del Valle's Gendered Anthropology describes there being "male and female deities at every level... men associated with the above, the sky, and women associated with the below, with the earth, water of the underground, and the chthonic deities." This was by no means universal; in Ancient Egypt the main deity of the earth was the male god Geb, his female consort was Nut, otherwise known as the sky. Greek mythology likewise has female deities associated with the sky, such as Dike, goddess of justice who sits on the right side of Zeus as his adviser, and Eos, goddess of dawn—and Hades as god of the underworld.

The idea of the four elements as a sacred foursome is very ancient. The Sumerians, an ancient Near Eastern people that influenced Israelite religion, knew of a divine tetrad, a mother, father, and two sons: the father being An, heaven; the mother Ki/Ninhurs being earth; Enki being the god of water; and Enlil the god of fire.
The four elements, as well as the four directions of east, south, west, and north, were used in Goddess ritual, like shamanism.
An ancient midrashic source speaks of the four elements giving birth at the beginning of time: “the fire gave birth to light, the water gave birth to darkness, the wind gave birth to spirit, and the earth gave birth to humanity.” This text gives the four elements a role in the world’s creation.

Bachya ibn Pakuda, an 11th century philosopher and sage known as Rabbeinu Bachya, discusses the four elements while explaining the seven marks of God’s wisdom in the universe:

The first [mark of wisdom] is the mark of divine wisdom apparent in the primary and fundamental elements of the universe. The earth, we see, is at the center. Next to it above is water. Next to the water is the air, and above everything is fire—all in a just and unchanging balance and measure. Every one of these elements maintains the proper position appointed for it....

The Sefer Yetzirah, a mystical tract, announces: “Three mothers....in the Universe are air, water, fire. Heaven was created from fire. Earth was created from water. And air from breath decides between them. “

The Zohar, a mystical text written in the thirteenth century, also sees the four elements as the foundation of the universe, and uses them as part of its mystical language. The Zohar goes even farther with the concept of the four elements, assigning each one to a direction:

Mark well this! Fire, air, earth and water are the sources and roots of all things above and below, and on them are all things grounded. In each of the four winds these elements are found: fire in the North, air in the East, water in the South, earth in the West. The four elements are united with the four winds, and all are one….The four winds of the world united at the place which afterwards was named the House of Holiness.

Hada Hadu Hadad

Fire, air, water, and earth, all are one with one another and connected to one another, and have no division between them.

Here the Zohar imagines the elements as a kind of spiritual navigation system. At the center, where all the elements are found, there is the mishkan, or holy dwelling.
From the Levant, Hadad was introduced to Mesopotamia by theAmorites, where it became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram ^dIM. Hadad was also called "Pidar", "Rapiu", "Baal-Zephon", or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Indo-European Nasite Hittite storm-god Teshub; the Egyptian god Set; the Rigvedic god Indra^{[citation needed]}; the Greek godZeus; the Roman god Jupiter, as Jupiter Dolichenus.
Some theonyms, proper names and other terminology of the 

Mitanni are considered to form (part of) an Indo-Aryan superstrate, suggesting that an Indo-Aryanelite imposed itself over the Hurrian population in the course of the Indo-Aryan expansion.
Aryan proper (Vedic Sanskrit eka, with regular contraction of /ai/ to [eː]) as opposed to Indo-Iranian or early Iranian (which has *aiva; compare Vedic eva "only") in general.