NGANGA I AM THAT I AM AND HE WHO NAMES OWNS ME OMNGMNG MONOGOMY

In ceremonial magic, a magical formula or a word of power is a word that is believed to have specific supernatural effects.[ They are words whose meaning illustrates principles and degrees of understanding that are often difficult to relay using other forms of speech or writing. It is a concise means to communicate very abstract information through the medium of a word or phrase. These words often have no intrinsic meaning in and of themselves. However, when deconstructed, each individual letter may refer to some universal concept found in the system in which the formula appears. Additionally, in grouping certain letters together one is able to display meaningful sequences that are considered to be of value to the spiritual system that utilizes them (e.g., spiritual hierarchies, historiographic data, or psychological stages).Since most of these permutative arrangements have their origin in Hermetic Qabalah, many of the formulae listed below can be best understood by using various techniques of Hebrew Kabbalah such as gematria (or isopsephy), temurah, and notariqon to analyze them.
According to Crowley, ARARITA is "a formula of the Macrocosm potent in certain very lofty operations of the Inmost Light." 

With AUMGN Crawley for both symbolic and numerological reasons, adapted aum into a Thelemic magical formula, adding a silent 'g' (as in the word 'gnosis') and a nasal 'n' to the m to form the compound letter 'MGN'; the 'g' makes explicit the silence previously only implied by the terminal 'm' while the 'n' indicates nasal vocalisation connoting the breath of life and together they connote knowledge and generation. Om appears in this extended form throughout Crowley's magical and philosophical writings, notably appearing in his Gnostic Mass. Crowley discusses its symbolism briefly in section F of "Liber Samekh", and in detail in chapter 7 of Magick (Book 4).

In my oppinion 'AUMGN' would be more correctly spelt out as 'OMNG' if it were to connect to the chant, for the NG is the last of the three nasal sounds and the G is silents. The O is the vocal opener when the air is expelled through the mouth which is immediately followed by the first of the three nasals 'M' when air is blocked from the mouth, followed by the second nasal 'N' followed by the third nasal NG when the silent G again opens the mouth and the air is expelled through both the mouth and nose. This is still classified as a nasal sound which makes up the third, thus forming the three nasal sounds that form the three in one compound, the correct chant. 
The nasal sounds m, n, and ng are made by blocking sounds from the mouth with the lips or tongue. Air is then expelled entirely through the nose. Nasal sounds are sounds that are released through the nose whilst air is blocked from the mouth by lowering the soft palate. These three nasal sound phonemes are voiced sounds, meaning that the vocal cords are vibrating during the production of the sound. Like a humming sound - /m/, the aeroplane sound - /n/ and the ringing sound - /ŋ/ng.

'AUMGN' which given the above I offer would be more correctly spelt out as 'OMNG' if it were to connect to the chant, for the NG is the last of the three nasal sounds and the G is silents. The O is the vocal opener when the air is expelled through the mouth which is immediately followed by the first of the three nasals 'M' when air is blocked from the mouth, followed by the second nasal 'N' followed by the third nasal NG when the silent G again opens the mouth and the air is expelled through both the mouth and nose. This is still classified as a nasal sound which makes up the third, thus forming the three nasal sounds that form the three in one compound, the correct chant. 

Humankind seems to have wondered about 'true names' for quite some time in many cultures. A true name is a name of a thing or being that expresses, or is somehow identical to, its true nature. The notion that language, or some specific sacred language, refers to things by their true names has been central to philosophical study as well as various traditions of magic, religious invocation and mysticism (mantras) since antiquity.

My take on the meaning of any sound, name or word is that it is subjectively created (thus a secret until it is shared) as is a child's given name or any thing or being that one names in the hope that it expresses, or fits well with ones idea of the true nature of that thing, or concept. Thus it follows that the true enough nature of a thing can be deduced by the sound that thing makes or the sound that can be associated with a concept. Take the naming of a god or God for example, which is a name that is privately, secretly conceived and kept a secret until it is expressed and shared with the All. 

One need not wonder why a whole mythology has developed around the 'true name' of God. Who in their right mind ( but a king with no clothes) would dare announce to the world that the name they have been given as the chosen or the name they have chosen for god is somehow true, or expresses the true nature of God.
This brings me back to the question as to whether language is a system of arbitrary signs or whether words have an intrinsic relation to the things they signify. A question which we have been seriously wondering about from before the time of Socrates yet still do not have a definitive answer for today in the age when we fear that AI is going to replace us.

This fear is in my view related to the same secrecy that is applied to the concept of sacred 'true language'. The truth about the origin of language is still something not open to everybody. It either does not exist, or it is a secret, or lost, or hidden. Where all things are said to have their true names, we are to accept that it is coded in a sacred language, a holy language or a liturgical language which is a cultivated language that is used primarily in sacred chants, in church services or for other religious reasons, by people who dont know and themselves speak another, primary language in their daily lives. 

This is the language which was spoken and written in the society in which a religion's sacred texts were first set down; these texts thereafter become fixed and holy, remaining frozen in time thus immune to later linguistic developments, or their authors were decapitated before they got a chance to pass the knowledge forward to the next generation.

Knowing the true name of something means to have power over that concept, person or thing, making say a person more prone to do your bidding. Like in the case of our secret name we use to call our Beloved One when we want special favor from them. The best example I can think of is the Greek suffix mou which translates to the possessive my that is attached to the persons name every time one is asking a favour from another.
Knowing the true name of your spouse is great. Like Adam found out when God told him to name the female that came from his rib. Knowing the true name of God might help? It is thus no wonder that a whole mythology has developed around the 'true name' of God. 

The prime example, is question of the true name of the Hebrew God which from the 'word go' was considered extremely potent, and the ancient Jews believed that its invocation would confer tremendous power upon the speaker, not to mention the person or people who named the God or the Gods and demons and everything else in the universe. It is beyond my imagination as to how hubristic the community, the elite of Sumeria must have felt in the naming and knowing the true name of 'their God'.

It is not surprising that in Vedic religion, "speech" Vāc, i.e. the language of liturgy, now known as Vedic Sanskrit, was and is considered the language of the gods.

My focus is on finding meaning and reason as to why God decided to create the confusion of languages in Babylon, it is not on the period before when there was one language spoken by Adam in the Garden of Eden, where God was present and gave Adam specific instructions to name all things including Eve. This speech named the Adamic language, according to Jewish tradition was either the language invented by Adam to address God and used to name all living things, or the language used by God to address Adam (the divine language which is the concept of a mystical or divine proto-language, which predates and supersedes human speech.). 

The ancient Jews considered God's true name so potent that its invocation conferred upon the speaker tremendous power over His creations. To prevent abuse of this power, as well as to avoid blasphemy, the name of God was always taboo, and increasingly disused so that by the time of Jesus their High Priest was supposedly the only individual who spoke it aloud — and then only in the Holy of Holies upon the Day of Atonement.

A true name is the (always rather secret) name of a thing or being that expresses, or is somehow identical with, its true nature. Behind that somewhat strange notion hides the philosophical question whether language is a system of arbitrary sounds and or signs or whether words have an intrinsic relation to the things they signify. 

The notion that language, or some specific sacred language, refers to things by their true names has been central to philosophical study as well as various traditions of magic, religious invocation and mysticism (mantras) since antiquity. The true name of the Egyptian sun god Ra was revealed to Isis through an elaborate trick. This gave Isis complete power over Ra and allowed her to put her son Horus on the throne. Hellenistic Judaism emphasized the divine nature of logos, later adopted by the Gospel of John. The true name of God plays a central role in Kabbalism (see Gematria, Temurah, YHWH [the tetragrammaton]) and to some extent in Sufism (see 100th name of God).

THE TOWER

The Tower of Babel (Hebrew: מִגְדַּל בָּבֶל‎, Migdal Bavel) narrative in Genesis 11:1–9  "Now the whole earth had one language and the same words. ² And as they migrated from the east,^[a] they came upon a plain in the land of Shinar and settled there. ³ And they said to one another, "Come, let us make bricks and fire them thoroughly." And they had brick for stone and bitumen for mortar. ⁴ Then they said, "Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth." ⁵ The LORD^[b] came down to see the city and the tower, which mortals had built. ⁶ And the LORD said, "Look, they are one people, and they have all one language, and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. ⁷ Come, let us go down and confuse their language there, so that they will not understand one another’s speech." ⁸ So the LORD scattered them abroad from there over the face of all the earth, and they left off building the city. ⁹ Therefore it was called Babel,^[c] because there the LORD confused the language of all the earth, and from there the LORD scattered them abroad over the face of all the earth" This is the 'origin myth' that is meant to explain to us why the world's peoples speak different languages. According to the Bible, the city received the name "Babel" from the Hebrew verb בָּלַ֥ל (bālal), meaning to jumble or to confuse. The story explains the origins of the multiplicity of languages. The fact that God concern was that humans had blasphemed by building a tower to avoid a second flood so God brought into existence multiple languages. The 1st-century Jewish interpretation found in Flavius Josephus explains the construction of the tower as a hubristic act of defiance against God ordered by the arrogant tyrant Nimrod. However, the contemporary challenge to this classical interpretation, with emphasis on punishment for pride, but as an etiology of cultural diversity, presenting Babel as the cradle of civilization. 

The reason why humans were divided into linguistic groups, unable to understand one another. There exists a Sumerian story with some similar elements to the narrative in Genesis named Enmerkar and the Lord of Aratta.

In the patristic period, Augustine addresses the issue in The City of God. While not explicit, the implication of there being but one human language prior to the Tower's collapse is that the language, which was preserved by Heber and his son Peleg, and which is recognized as the language passed down to Abraham and his descendants, is the language that would have been used by Adam. 

Some Christians see the languages written on the INRI cross (Syriac, Greek and Latin) as God's languages.

According to practices in folklore, referred to as 'the Law of Names'; knowledge of a true name allows one to affect another person or being magically.^[11] It is stated that knowing someone's, or something's, true name therefore gives the person (who knows the true name) power over them. 

“In the world of ideas, to name something is to own it. If you can name an issue, you can own the issue.”Thomas Friedman

“Once you can name something, you’re conscious of it. You have power over it. You’re in control. You own it.”― Robin P. Williams, 

So "In the world of ideas, to name something is to own it. If you can name an issue, you can own the issue. One thing that always struck me about the term “green” was the degree to which, for so many years, it was defined by its opponents — by the people who wanted to disparage it. And they defined it as “liberal,” “tree-hugging,” “sissy,” “girlie-man,” “unpatriotic,” “vaguely French.”

Well, I want to rename “green.” I want to rename it geostrategic, geoeconomic, capitalistic and patriotic. I want to do that because I think that living, working, designing, manufacturing and projecting America in a green way can be the basis of a new unifying political movement for the 21st century. A redefined, broader and more muscular green ideology is not meant to trump the traditional Republican and Democratic agendas but rather to bridge them when it comes to addressing the three major issues facing every American today: jobs, temperature and terrorism." 

I am  sorry NY Times and Mr. Friedman for the lifting of your copy. I believe the value of your quote can be foundational to the  world of arts and sciences and it has got to get out there, so I hope you'll understand."

 

Naming what we feel and experience

Our ability to name, or the ability to use language to describe and define — even if language has limits — is a gift bestowed on humanity by a higher authority. Adam had to name the first animals,Moses asked God what the divine name might be and was told that the name of God is privileged information not for the common man to know. Parents think hard about baby names. or why the name of a pet is so important. Toddlers still learning to speak proudly name objects like a tree, a ball, or a dog. It’s how they begin making a personal connection with the world. The desire to be in charge leads to the desire to control the world, the universe, thinking we can do this by naming everything and anything is a start because it puts one in charge. Used in a positive sense, a name helps me to acknowledge successes, describe future goals, and ascribe value. A name is a creative gift, a spiritual link between a person, experience, or inner quality I value so much. The name reaches out and seeks underlying reality. It reveals beauty and the love at the heart of existence. It’s a way of calling out by name the underlying virtue of love. Because I wasn’t able to identify and accurately name what was going on inside of myself, I had no consistent ability to control my thoughts and actions. To name and understand. This is the first step in living with more self-awareness. names are like the cornerstones. To name something is to know it. To name something is to make it understandable, shareable, and brandable. The names you choose defines your brand.

A name becomes a point reference — it’s like a label on a file folder in your customers’ minds.

This is an incredibly powerful strategy for those who feel like being in charge of the mode communications, of the language for a start. When no one is really in charge, not accountable to everyone, the clueless for starters, who think they should have an equal say in everything, the intelligent way to take over and lead all is to 'own' the issue, for as the saying goes the one who names something owns it. 

You can assert some your authority through ownership, by naming and identifying things you give your meaning to everything, thus you have a head start, nobody can catch up. 

Homology is a key concept in analysing the logical relations between ontogeny and phylogeny. Following Darwin, it is usually defined in historical terms as the property common to a set of morphological characters with similar structures due to descent from a common ancrestral form. Bateson argued that this cannot in any way illuminate the generative origins of such structural similarities, and that homology should be understood in term of the properties of common generative mechanisms operating during ontogeny, whose nature is to be understood dynamically, not historically. The task is then to identify the real nature of these ontogenetic processes and the variations which they can undergo to generate a variety of homological equivalent forms. Bateson's position is adopted and applied to the analysis of insect segmentation as revealed in recent mutant and gene transcript studies in Drosophila. An interpretation of the dynamics of segmentation and its perturbation by both genetic mutants and physiological disturbances (“phenocopies”) is then considered in term of a class of morphogenetic transformations defined as “homeological”. This dynamic ontogenetic concept can then be used as a basis for understanding ontogenetic transformations in the manner proposed by Bateson, avoiding the logical inconsistencies of the Darwinian concept of homology.

What factors is needed for bacteria to grow when making yogurt? The temperature must be 108°F to 112°F for yogurt bacteria to grow properly. Too high a temperature inactivates bacteria; too low a temperature prohibits growth. Inhibitor substances such as detergent from dishes. Wash and rinse dishes well before making yogurt.
What happens if you ferment yogurt too long?


Incubated at 115°F/46°C, yogurt will coagulate within about three hours, but if left too long it can easily curdle.2

The metabolic pathway used in the fermentation process. Pyruvate enters lactate fermentation, also known as homolactic fermentation, it produces only lactic acid molecules. Yogurt is made when heated milk is combined with bacteria, specifically Lactobacillus bulgaricus and Streptococcus thermophilus, and left to sit for several

 hours at a warm temperature (110-115°F).