Manu patriarchal societies are patrilineal. H*AI* R*

In Mandaeism, Hayyi Rabbi romanized: Hiia Rbia, lit. 'The Great Life'), 'The Great Living God', is the supreme God from which all things emanate. He is also known as 'The First Life', since during the creation of the material world, Yushamin emanated from Hayyi Rabbi as the 'Second Life'. Hayyi Rabbi is also referred to in Mandaean scriptures as Hiia Rbia Qadmaiia ('The First Great Life') or Hiia Rbia Nukraiia  ('The Alien/Transcendental Great Life'). Other names used are Mar ḏ-Rabuta ('Lord of Greatness' or 'The Great Lord'), Mana Rabba ('The Great Mind'), Malka ḏ-Nhura ('King of Light') and Hayyi Qadmaiyi ('The First Life'). Kušṭa ('Truth', Classical Mandaic) is also another name for Hayyi Rabbi. 

According to E. S. Drower, the name Great Mind or Great Mana refers to the "over-soul" or "over-mind", the earliest manifestation of Hayyi, from which the soul of a human might be seen as a spark or temporarily detached part. In book three of the Right Ginza, Hayyi is said to have "formed Himself in the likeness of the Great Mana, from which He emerged".

The Laws of Manu the Manusmriti state that the oldest son inherits all of the father's estate. The Manusmṛiti (Sanskrit: मनुस्मृति), also known as the Mānava-Dharmaśāstra or Laws of Manu, is believed to be the first ancient legal text and constitution among the many Dharmaśāstras of Hinduism. 

Manusmriti (MS) is an ancient legal text or 'dharmashastra' of Hinduism. It describes the social system from the time of the Aryans. 

This country had, by all accounts, an advanced civilisation and culture at the time, dating back to 3500 BC, even to 6000 or 8000 BC, according to some historians.

The text of the MS can be broadly divided into four, each of different length. 
Creation of the world
Source of dharma
The dharma of the four social classes
Law of karma, rebirth and final liberation

The text is composed in metric Shlokas (verses), in the form of a dialogue between an exalted teacher and disciples who are eager to learn about the various aspects of dharma. Only the first 58 verses are attributed by the text itself to Manu.

He who recognizes in his individual soul (Self, Atman), the universal soul that exists in all beings,
becomes equal-minded towards all, and enters the highest state, Brahman.

In the Bible, family and tribal membership appears to be transmitted through the father. For example, a person is considered to be a priest or Levite, if his father is a priest or Levite, and the members of all the Twelve Tribes are called Israelites because their father is Israel (Jacob). Because of this they are called the "chosen people" by virtue of being "sons of Israel"; that is, the biological male descendants of Israel, who is referred to as their "father" in the sense that he is their lineal male ancestor.

Archy when broken into two syllables the Ar signifies the first and the Che/Khe from the time of Sumer represents the vertical axis. The Khe or Ki or Key in Armenian represents the Juniper or Kiniper tree which in turn represents the Tree Of Life and Knowledge.

Hierarchy signifies a rank in an order, one is ranked from the first to the last. it is said to have orginated from Greek where hierarkhia signified "rule of a high priest," from, they say hierarkhes, "high priest, leader of sacred rites." When we a search for the meaning of prefix hiera we are offered "sacred rites" (neuter plural of hieros "sacred;" 

The word sacred describes, or is an adjective that qualifies the word "rite" and the archaic meaning of the word 'rite' is "deference," "observance," the attachment of the meaning "sacred" is arbitrary. The word is used for all ceremonial observances, a plural noun "observance," like in "official anniversary observances" A rite is a rule to be followed by or within any established order. "established order of observances." 

The act of following something like an established rule, tradition in accordance to a priori set order. A customary practice, rite, or ceremony, a rule governing members of any order, an act or instance of following a custom, rule, or law, heir is the first and last in the structured patrilinear order.

When the word Heir is broken up into four phonetic/syllabic roots, the elements with meaning offer the following; H signifies the aspirate, representing the living breath, the living spirit within the eternal living soul. 

The diphthong ei or ai, a double vowel or glide. It is a fact that a+i were anciently positioned together on the cycle/circle of life at the point of the winter solstice and came to represent the idea of resurrection, where A represented birth and I represented death together the diphthong represented the transition point, suggesting the soul to be eternal, always there is life in death. 

In Armenian the diphthong ա՛յ/ai is said to be the syllable that signifies an interjection an affirmation, a sound heard when something or someone is interrupted or the sound when the flow, the state of being is interrupted, such as a death, an interruption of a flow, a life, a break in an activity in time. A temporary break in the continuity of something. An interruption in life. A+I signifies a liminal time.the bridge between life and life. 

The liminal stage is the middle stage, the in-between period during which a person has not yet fully reached their new status in whatever rite of passage they are going through. Usage of the term has broadened to describe political and cultural change as well as rites.

The word solstice is used to describe celestial events that take place in the winter and summer; the word’s origin, derived from the Latin word sōlstitium, which is translated as “the standing still of the sun.” Occurring at the exact moment all over the world, the season being experienced is based upon which side of the equator you reside. Solstices were named such as, to the viewer, the sun indeed appears to stand still in the sky during these times. The Solstice reminds us each year that new life will eventually make its return, even if that spring lives far in the distance.The Winter Solstice marks a transition between growing darkness and lengthening light. In religious and spiritual circles, that moment of transition between what was and what will come is sometimes called a Liminal Space (from the Latin word, “limen,” which means “threshold”). For thousands of years, people have recognized the Solstice with ritual, knowing that their future depended on the return of the sun’s longer days.

When one digs deeper into the Armenian word Hier and separates the prefix H from ier/ayr one is left with the word in Armenian which signifies "husband, which is "այր, noun husband. 

Given ayr in Armenian signify the status of the husband then the aspirate could raise his rank to father. 

այծ is a noun signifies a Goat in Armenian. An lovely phrase for the sheep and the goat is արդարները եւ չարերը, which translates to 'the good and the naughty.'(Before Him shall be gathered all nations, and He shall separate them one from another, as the shepherd separateth the sheep from the goats. (matthew 25:32).

As for այգ noun Dawn, morn, day, spring, morning, day-break, aurora. The period between light and dark, day and night. Dawn in the scriptures denotes the time when the upright are being separated from the evil. Dawn--Spiritual perception as a dawning light in consciousness, increasing as one turns steadily toward Truth. Dawn represents the transformation from dark to light, from night to day, the dawn, when there is a stirring of hope for new life.

Dawn signifies the transition from night to day as the sky gets brighter and the morning twilight heralds the beginning of a new day.

Heir/rank is a position in the word hierarchy. The perfect example or rather the pointed example is the rank of  father/heir in a patriarchal, patrilinear structured society is the highest rank" Thus I posit Heir which in Armenian signifies 'father,' does so to reinforce the fact that it is the highest rank within the newly established very early PIE patriarchal society, established through the 'a priori' language which is over time superimposed on the local vernacular, the language or languages or dialects spoken by the ordinary people in the region, the highlands that over time became known by the exonym Armenia. 

Heiress  consolidates the meaning that originally signified 'rank' for it signifies a woman who is legally entitled to the property or rank of another on that person's death, or a woman inheriting and continuing the legacy of a predecessor.

One can go further and break up the word 'Hair' further and still extract meaning, H=aspirate, AI=life and R=flow

The word Archon (n,) in Greek helps expose the Armenian Root or base verb "ar" which signifies the first, the beginning, for the Archon in Greece was one of the nine chief magistrates of ancient Athens. The Greek arkhon "ruler, commander, chief, captain," noun use of present participle of arkhein is "be the first," thence "to begin, which  also "to rule, lead the way, govern, rule over, be leader of," said to be a word of uncertain origin, like Aristocrat Art and many others which on can find the base or root as a verb in Armenian.

Androcracy is a form of government in which the rulers are male. The males, especially fathers, have the central roles of political leadership, moral authority, and control of property. It is also sometimes called a phallocracy or andrarchy or an androcentric or phallocratic society.
Patriarchy is an institutionalized social system in which men dominate, it can also extend to a variety of manifestations in which men have social privileges over others to cause exploitation or oppression, such as through male dominance of moral authority and control of property.
Some patriarchal societies are also patrilineal, meaning that property and title are inherited by the male lineage.

Historically the term patriarchy has been used to refer to autocratic rule by the male head of a family; however, since the late 20th century it has also been used to refer to social systems in which power is primarily held by adult men. 

This concept of patriarchy was developed to explain male dominance as a social, rather than biological, phenomenon. Sociologists hold varied opinions on whether patriarchy is a social product or an outcome of innate differences between the sexes. Sociobiologists have argued that the roots of inequality were set in humanity's earliest period and are primarily due to genetic and reproductive differences between men and women. Aligned closely with evolutionary psychology, this theory posits that gender inequity is an inherent part of human social structures.

Social constructionists contest this argument, arguing that gender roles and gender inequity are instruments of power and have become social norms to maintain control over women. Constructionists would contend that sociobiological arguments serve to justify the oppression of women. Patriarchy literally means "the rule of the father" and comes from the Greek πατριάρχης (patriarkhēs), "father or chief of a race", which is a compound of πατριά (patria), "lineage, descent, family, fatherland" (from πατήρ patēr, "father") and ἀρχή (arkhē), "domination, authority, sovereignty".

Historically, the term patriarchy has been used to refer to autocratic rule by the male head of a family; however, since the late 20th century it has also been used to refer to social systems in which power is primarily held by adult men. The term was particularly used by writers associated with second-wave feminism such as Kate Millett; these writers sought to use an understanding of patriarchal social relations to liberate women from male domination. This concept of patriarchy was developed to explain male dominance as a social, rather than biological, phenomenon.

Anthropological, archaeological and evolutionary psychological evidence suggests that most prehistoric societies were relatively egalitarian and that patriarchal social structures did not develop until many years after the end of the Pleistocene epoch, following social and technological developments such as agriculture and domestication. According to Robert M. Strozier, historical research has not yet found a specific "initiating event". Gerda Lerner asserts that there was no single event, and documents that patriarchy as a social system arose in different parts of the world at different times. Some scholars point to about six thousand years ago (4000 BCE), when the concept of fatherhood took root, as the beginning of the spread of patriarchy. 

My hypothesis regarding a beginning period that may be referred to as a dawn or the birth of a patriarchal social structure, or on a specific "initiating event" has to be placed long after the beginning of agriculture and domestication of the Ox and the Ram. After that is the invention of the plough and after about 4000 years of Sumerian civilization which we historically recognise to be from the Neolithic on during was organised on a matriarchal Goddess-centered culture. 

This started to fall apart from about the beginning of the late 3rd millennium B.C.E. All of Mesopotamia was in revolt and or was being taken by force by androcratic rule.

Basically I go along with Marxist theory, as articulated mainly by Friedrich Engels in The Origin of the Family, Private Property and the State, which assigns the origin of patriarchy to the emergence of private property, which has traditionally been controlled by men. In this view, men directed household production and sought to control women and children and committed to monogamy in order to ensure the passing of family property to their own (male) offspring, while women were limited to the management of the household, farm labor and producing and nurturing the animals and children. For the overall organization of any system one needs a sign systems as 'language' in myth, kinship rules and totem ism. One has to stay allied with the Marxist approach which stresses the role of ideology and understand the concept and necessity of a constructed language, the necessity of an author, one with a global brain that is responsible for the creation of the interconnecting mechanism of a social structure to unite and give breath to the artificial super-organism