ARMENIA ARA, HEBREW OHR, PARSIS AHURA, INFINITE LIGHT.

The Ara of the Armenians the Ohr of the Hebrews and the Ahura of the Parsis all represent The Infinite Light which exposes the Truth.

Ein Sof is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof prior to creation.
In the Armenian version of the 'Romance of Alexander the great'
Ahura is 'all light, truth, goodness, and knowledge.'

Ahura dwells in the infinite light; the universe was an infinite sea of lights: nothing existed that was not light. T

The name ZEUS is consistently translated as Aura Mazda, no matter if the god or the planet is meant. Ara = Zeus = Ahura Mazda = Jupiter
The Armenian name VAHAGN,  VAH/DIVINE, AGN/FIRE

In Search of Armenia's Divine Fire

Ara's Divine light, from the Heavens, Arev, the Sun and Vahagn, Sacred fire, Armenias fire-temples, the Aryan light of Dawn, the name HAYK, possibly from Aik which means DAWN, the guiding light ASTGHIK al point in the direction of 


The Heavenly light ARA in Holy Union/Hieros Gamos, with Mother Earth on aptly named MOUNT ARA-GASD, meaning NUPTIAL CHAMBER, the giant four poster rises like pillars to heaven.


The spark of life, the rising smoke, all images of enlightened Armenian Mind/Manu, ARA-MANI. AMEN. 

AMON. MN


The LIGHT of my eyes, the 'Spirit Divine' is the LIGHT of the Sun, the spark of life, as is ARA the first born to Haik the progenitor of LIFE in the Armenian Language. The ARMANI which means SPIRIT/MIND OF DIVINE LIGHT.

 

NOTES FOR STUDY
Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive. Roughly, immanence refers to the idea of 'the divine' being present in the world we all inhabit. Whereas transcendence refers to an idea of divinity that is wholly separate from our universe and our universal laws. 

The mind is a natural phenomenon One's mind, or rather one's identity and existence as a person, is entirely the product of natural processes.

Ohr ("Light" Hebrew: אור; is a central Kabbalistic term in the Jewish mystical tradition. 

Ar "Light" is a central Armenian name Ara is analogous to the heavenly light, a syllable used to describe the metaphysical Divine emanation.

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 Ar is a life-giving word root in Armenian, not simply a word root, or the phoneme that represents the 'heavenly light' the enlightenment principle. 

It is the origin of words like, ("arable", "cultivation"; culture, art), ar-yun ("blood"), ar-gand ("womb"), armad ("root"), arka ("king"), ara ("male"), Arev (the Sun), Ara (manifested Ar the Son of the Sun),  'Ar ' an order to take when giving and Ari the response of the taker I Took.  

The Arya (Aryans), are the righteous men of the creative good light side; the other one represented by Ch-Arya, destructive dark-sided bad creatures made from the soil by Vishap. The goddess Anahit gives birth to Ari the lord the (Aryan), the first form of mankind Manu.  

Haiik, the progenitor, the mythical founder of the Armenian nation, Aray the god of war, Barsamin the god of sky and weather, Aralez the god of the dead, Anahit the goddess of fertility and war, Mihr the solar god, Astghik the goddess of love and beauty, Nuneh the goddess of wisdom, Tir the god of art and inspiration, Tsovinar the goddess of waters, Amanor the god of hospitality, Spandaramet the goddess of death, and Gissaneh the mother goddess of nature.

In ancient Armenian cosmology, I would like to think that God was described like as in the "Ein Sof" (literally, without end) as reference to God's divine simplicity and essential unknowability.  The creation of this world, is hidden to man, thus only through the revelation of sparks of intense light, hidden within the shards, embedded in our material world, 'in matter, earth and water,' can this transcendence be recognized. It is in Hasidic thought, that divine sparks are the revealers. 

Solomon ibn Gabirol's (c. 1021 – c. 1070) gives us the term, "the Endless One"  Ein Sof may be translated as "unending", "(there is) no end", or infinity. Also its within the Neoplatonic belief that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute. Of the Ein Sof, nothing ("Ein") can be grasped ("Sof"-limitation). 

Ein Sof is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof prior to creation. 
In Hasidic Judaism, the Tzimtzum is only the illusionary concealment of the Ohr Ein Sof, giving rise to monistic panentheism. Consequently, Hasidism focuses on the Atzmus divine essence, rooted higher within the Godhead than the Ein Sof, which is limited to infinitude, and reflected in the essence (etzem) of the Torah and the soul.

ARYAN ANALYSIS

The forces of Nature were generally more powerful than he, and were, or seemed to be, capable of doing him good or evil. They therefore, appeared to him fit objects of supplication—beings whose favour he might procure, or whose wrath he might avert. Hence arose the whole system of Nature-worship, and all the myths of the Sun and of the Moon—of the Dawn, the Twilight, and the Night—of the Wind and the Storm—of Earth, and Sea, and Sky. The uncultured man, indeed, worships every force* that assists, or that obstructs him in his daily work. * See Mr. Lyall, cited in Sir H. S. Maine’s “ Village Communities,” p. 399 (2nd ed.) OBJECTS OF ARCHAIC BELIEF. 17 That worship is his recognition of the existence of such a force, and of its connection—or, at least, its possible connection—with his own welfare. It is the method by which he accountsfor phenomena which have casually attracted his attention, or affect his life. In other words, Mythology was the natural philosophy of the early world.