Ha, BREATH OF LIFE, Ya, FLOW OF LIFE, Ki, MATTER OF LIFE. HaYaKi/HAIK NAHABED/NOAH-BT.

.

AL-HAIY,  THE LIFE GIVER, THE BREATH OF LIFE.

YES HAIY EM

At a very early period prior to 3000 BC, Nippur had become the center of a political district of considerable extent. Inscriptions found at Nippur, where extensive excavations were carried on during 1888–1900 by John P. Peters and John Henry Haynes, under the auspices of the University of Pennsylvania, show that Enlil was the head of an extensive pantheon. Among the titles accorded to him are "king of lands", "king of heaven and earth", and "father of the gods". 

Bael, Bel, was believed to be a patriarch from Armenia, somehow related to Hayk (the supreme God for ancient Armenians) - the story tells they were brothers, but they may probably have been cousins,  blood relatives or just co-rulers or even political rivals. According to the myth, Hayk and Bel were both patriarchs with their own followers, competing for supremacy, possibly of ideology. 
Hayk undermined the authority of Bel by walking out of the pantheon led by Bel. 
Somewhere near Van, close to the twin mount of Masis/Ararad, (Bronze Age Urartian Territory) a final battle to the death took place between the two lords of Heaven/An. Hayk killed Bel in battle, with an arrow from his longbow, thus became the victor and progenitor of the Armenian personality, language, culture and identity. He unified the tribes of the vicinity and gave the name Hayastan, to the new territory, a new homeland, a new union based on his language Hayeren/Armenian after the noun HY, a word based on the root sigils H and Y, H representing the aspirate, the breath, the spirit of life, the phonemes combined, Y, the semivowel of creation, the blood, the soul of life, the flow. The A the opener of life and the closer of life death, the phoneme  the I. IN HYK the final sigile is the consonant K, which represented the earth as the body, the fixed, the essence of the father personality, as the life masculine life force, the male godhead, the life force in existence, the K is also the Armenian for the Juniper tree, of life and death, the Cedar, Kedar, again a K is the symbol; of a nursing mother earth, G was earth. 
This if true suggests the name of the progenitor of Armenian H-Y-K, wished to be remembered as ,,,,.The Breath, the Blood and Body in One. HAIK, his progeny as AR, the phoneme that defines the generator, the respirator, the 'Rho' sound defined and still defines in phonetics, the infinite power of the Sun as THE GIVER/TAKER OF LIFE. Armenian 'AR.'

HAYK NAHABED/PROGENITOR/PATRIARCH/SCRIBE AND FOUNDER OF THE ARMENIANS, THE HAI. 
THE ARMENIAN LANGUAGE HAYEREN AND THE ARMENIAN NATION HAYASTAN the PRINCE of 7 the 8th, just below the 9th, the Vault of the sky, the Enth, the essence of all collected wisdom. HAIK was the Creator, Promoter and Guardian of Armenian, a sub-strata oral/rhapsodical language that existed before the original syllabic scribbles of PIE.

The Armenian name Haia was discovered in Sumerian inscriptions.  The primary source that helped me answer my questions regarding this important person or personality who spawned a nation that still identifies totally with him today.   Hai-r is the root of father in Armenian Hai, Hai-k is the progenitor of Armenian , Haia-ren, the Armenian language, Haia-stan the Nation and Hai-re-niki  if fatherl. My favorite is the collective name of progenitor cabinet of seven,  Haik-azuni, the Haig-ZONE?

The Armenian God Haya in Sumerian inscriptions

Haya is associated with the distribution the grain, of personal and social morality, values and behavior.

Haya (Ea) was a 'minor god' expressing an underground life force, underground waters/dragons/snakes of masculine potency.  Ea Sumerian form En-ki 

In Hebrew the verb "haya" implies creating and defining. 

In Arabic Al Haia translates 'LIFE GIVING'

 A language and logos, will be truthful only if its roots were designed to serve the creator as well as users equally. Giver/Receiver in one as is the root 'AR' in Armenian. Get a Thesaurus  dictionaries and Wikipedia and you will see beyond the written.

Do me a favor when you read my posts, think orally, otherwise you will get a mental block and lose the flow between the subject and ultimate object, the original meaning.

Now for the given etymology of Hayk  (Armenian: Հայկ) or Hayg, also known as Haik Nahapet (Հայկ Նահապետ, Hayk the "head of family" or patriarch) is the legendary patriarch and founder of the Armenian nation. His story is told in the History of Armenia attributed to the Armenian historian Moses of Chorene (490 B.C.). Hayk’ is said to be the nominative plural in Classical Armenian of հայ (hay), the Armenian term for an "Armenian."  Etymology connects Haig to hai (հայ) and hayer (հայեր, the nominative plural in Modern Armenian), the self-designation of the Armenians. 

I posit that the root phoneme 'Hai' was esoterically designated to the idea of the 'breath of life', Ya was designated the 'flow', the sap, the blood and the Ki the 'tree of life', the 'matter of life', the flesh of the matter. The resultant, a tri-literal, compounded noun simply designating the essence of life, the three in one for existence,  representing the the spirit, soul and body in one

 Ha masculine, Ya hermaphrodite and Ka feminine earth. 

Aya takes her place in the Armenian language as great grandmother, Traditionally, grandmothers have been the beacon of light/knowledge, wisdom for the extended family. Traditionally Armenian males, are very respectful of Aya,  they work together with their women, and have always been obedient to their mothers, womenfolk as a whole, especially to the idea of a great earth mothers, They thrive as the protectors of their women and their original Motherland today a Fatherland.

Aya is also represents the heart and soul of Mother Earth and Haya took on the place of EN-LIL, the breath of life, the word of the heavenly AN, Father Sky. I propose Ha, signifies the breath and Ya, signifies the blood and the KI the body. HaYaKi. Air Water Matter all in one, 2500 BC.

 Haya was married to Nidaba who gave birth to beautiful boy Ara.

Enlil , (EN = Lord + LÍL = Wind, "Lord (of the) Storm") is the god of breath, wind, loft and breadth (height and distance). It was the name of a chief deity listed and written about in Sumerian religion, and later in Akkadian(Assyrian and Babylonian), Hittite, Canaanite and other Mesopotamian clay and stone tablets. EN is the Sumerian cuneiform for "lord" or "priest". Originally, it seems to have been used to designate a high priest or priestess of a Sumerian city-state's patron-deity - a position that entailed political power as well.

En-lil is on record as the father of HaYa and Ni-daba and Nidaba was the wife of the the scribe HaYa. NiBaDa was the goddess of grain, and mother of wisdom of Babil-sag/Nin-urta.
The myth of Enlil and Ninlil discusses when Enlil was a young god, how he was banished from Ekur in Nippur, home of the gods, to Kur, the underworld for seducing a goddess named Ninlil. Ninlil followed him to the underworld where she bore his first child, the moon god Sin (Sumerian Nanna/Suen). After fathering three more underworld-deities (substitutes for Sin), Enlil was allowed to return to the Ekur.

Enlil was known as the inventor of the mattock (a key agricultural pick, hoe, ax or digging tool of the Sumerians) and helped plants to grow.

Enlil was also known as the god of weather. According to the Sumerians, Enlil requested the creation of a slave race, but then got tired of their noise and tried to kill them by sending a flood. A mortal known as Utnapishtim survived the flood through the help of another god, Ea/Haya, and he was made immortal by Enlil after Enlil's initial fury had subsided.

As Enlil was the only god who could reach An, the god of heaven, he held sway over the other gods who were assigned tasks by his agent and would travel to Nippur to draw in his power. He is thus seen as the model for kingship. Enlil was assimilated to the north "Pole of the Ecliptic". His sacred number name was 50. Enlil, along with An, Enki and Ninhursag were gods of the Sumerians.

By his wife Ninlil, Enlil was father of the moon god Nanna (in Akkadian, Sin) and of Ninurta (also called Ningirsu). Enlil is the father of Nidaba the goddess of grain.

In one myth, Enlil gives advice to his son, the god Ninurta, advising him on a strategy to slay the demon Asag. This advice is relayed to Ninurta by way of Sharur, his enchanted talking mace, which had been sent by Ninurta to the realm of the gods to seek counsel from Enlil directly.

According to several recent scholars the name HAY(A) comes from the primordial root name AY or AYA which goes back all the way to the Neolithic Era and the early veneration of the cult of the Mother Goddess.

Ho-ion now Aeon, originally meant "life", "vital force" or "being and becoming", "generation" or "a undefined period of time", though it tended to be translated  in the sense of "ages", "forever", "timeless" or "for eternity". It is a Latin transliteration from the koine Greek word ὁ αἰών (ho aion), from the archaic αἰϝών (aiwon). In Homer it typically refers to life or lifespan. 

Plato used the word aeon to denote the eternal world of ideas, expressed in words which he conceived was "behind" the perceived world, as demonstrated in his famous allegory of the cave.

Christianity's idea of "eternal life" comes from the word, phoneme for life, zhoe, an alternate form of aeon, which could mean life in the Kingdom of God, Heaven, immortality, as in John 3:16.

Occultists of the Thelema and O.T.O. traditions sometimes speak of a "magical Aeon" that may last for far less time, perhaps as little as 2,000 years.

Aeon may also be an archaic name for omnipotent beings, such as gods.

In many Gnostic systems, the various emanations of God, who is also known by such names as the One, the Monad, Aion teleos (αἰών τέλεος "The Broadest Aeon"),Bythos ("depth or profundity", Greek βυθός), Proarkhe ("before the beginning", Greek προαρχή), the Arkhe ("the beginning", Greek ἀρχή), "Sophia" (wisdom), Christos (the Anointed One) are called Aeons. In the different systems these emanations are differently named, classified, and described, but the emanation theory itself is common to all forms of Gnosticism.

In the Basilidian Gnosis they are called sonships (υἱότητες huiotetes; sing.: υἱότης huiotes); according to Marcus, they are numbers and sounds; in Valentinianism they form male/female pairs called "syzygies" (Greek συζυγίαι, from σύζυγοι syzygoi).

Similarly, in the Greek Magical Papyri, the term "Aion" is used to denote the All, or the supreme aspect of God.  
In astronomy an aeon is defined as a billion years (10⁹ years, abbreviated AE).

homos

1. :  any of a genus (Homo) of hominids that includes modern humans (H. sapiens) and several extinct related species (as H. erectus and H. habilis)

In the Sumerian inscriptions, Haya in Sumerian mythology appears to have the status of the 'door-keeper' of the scribal arts, and through his wife  served as book-keeper for the storage/distribution of grain. Already in the Ur III period Haya had received offerings to his “gate”.  he appears to haveas a door-keeper who had an association with the distribution of grain.

It is from the Old Babylonian period, that Haya is known as the spouse of the grain-goddess, Nidaba/Nissaba, who is also the patroness of the scribal art. Haya is also designated as “the Nidaba of wealth”, as opposed to his wife, who is the “Nidaba of Wisdom”. Haya is also characterized as an "agrig" official of the god Enlil. 

The phoneme H is central to the Armenian language, it’s the sound which comes from the lungs when one breaths out.  

I posit that the elemental root phoneme H, of the Armenian language, (sounded out 'Ha' or Ho) is designated to the concept of the Holy Spirit. Ha, the heavenly breath and Aya, the designate of Heavenly Grand Mother. The union of the Holy Spirit united with the holy Earth.

The origin of the idea of the breath as Spirit comes from the word Lil, which is the Sumerian word for air, and signifies breath, wind and spirit. Their creator god, En=lil, was lord of the earth and Underworld of all living things. AN was a sky-god, the god of heaven, lord of constellations, king of gods, spirits and demons .... One story has LIL originate as the breath of AN (God of the heavens)
Enlil was the god of wind, or the sky between earth and-heaven, the atmosphere. One story has him originating from the inexhaustible breath of An (God of the heavens) and Ki (goddess of the Earth) after sexual union.

For more recent information regarding the 'Breath of life' lets start  with the introduction of the Holy Spirit. In the first chapter of Genesis in the second verse: "The earth was without form and void; and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters. Then God said, 'Let there be light;' and there was light." At the very beginning of Genesis, you also have Gods Word, Jesus; you have God the Father; and you have the Holy Spirit as the Trinity representing the essence of creation.

The interesting part of this is the Hebrew word for spirit 'ruach' which means "air in motion." It is the same word for "breath." It also means "life." By resemblance to breath and air in motion, means "spirit." If we just leave it with our English word "spirit," were not getting the full attributes of what the Bible is trying to describe. Its trying to describe that there is a ;breath; involved.
Going back to that first chapter in Genesis, if the Spirit of God was hovering over the face of the deep, and then God said, "Let there be light," when you speak, its through the breath that the words take form. Just imagine that: God speaking, His breath comes out, and there you have the Word of God, "Let there be light." The Gospel of John says, "In the beginning was the Word, and the Word was with God, and the Word was God." They are all separate, but at the same time, they are all one, just as when you breath out as you speak, your words can be one with you.

EA/Haik/Orion/Khaldi hypothesis

Hayk  was described as prince of 'seven brothers' and stood in service to the giant Nimrod (Nebrovt') who was first to rule the entire world as king. 
Haik is the legendary patriarch and founder of the Armenian nation. His story is recorded in the History of Armenia attributed to the Armenian historian Moses of Chorene (410 to 490). Hayk was the founder of the Haykazuni Dynasty the founder of the most prominent Armenian royal houses since, such as the Arran, Bagratuni, Bznuni, Khorkhoruni, Manavazian, Syuni, and Vahevuni trace their genealogy to Hayk Nahapet. 

In Moses of Chorene's account, Hayk son of Torgom had a child named Armanak while he was still living in Babylon. After the arrogant Titanid Bel made himself king over all, Hayk packed and left with friends family. They emigrated to the region near Mount Masis/Ararad. Hayk relocated near Mount Ararat with an extended household of at least 300 and settled there, founding a village he named Haykashen. On the way, however long it took, he had left a detachment in another settlement with his grandson Kadmos. Bel sent one of his sons to entreat him to return, but was refused. Bel decided to march against Hayk with a massive force, but Hayk was warned ahead of time by Kadmos of his pending approach. He assembled his own army along the shore of Lake Van and told them that they must defeat and kill Bel, or die trying to do so, rather than become his slaves. In his writings Moses states that:

“

Hayk was a handsome, friendly man, with curly hair, sparkling eyes, and strong arms. He was a man of giant stature, a mighty archer and fearless warrior. Hayk and his people, from the time of their forefathers Noah and Japheth, had migrated south toward the warmer lands near Babylon. In that land there ruled a wicked giant, Bel. Bel tried to impose his tyranny upon Hayk's people. But proud Hayk refused to submit to Bel. As soon as his son Aramaniak was born, Hayk rose up and led his people northward into the land of Ararad. At the foot of the mountain he built a village and gave it his name, calling Haykashen.

”

Hayk and his men soon discovered Bel's army positioned in a mountain pass (Moses of Chorene located the site as Dastakert), with the king in the vanguard.

At Dyutsaznamart (Armenian: Դյուցազնամարտ, "Battle of Giants"), near Julamerk south east of Lake Van, on August 11, 2492 BC (according to the Armenian traditional chronology of Navasard).  

Hayk slew Bel with a nearly impossible shot using a long bow, sending the king's forces into disarray. The hill where Bel with his warriors fell, Hayk named Gerezmank meaning "tombs". He embalmed the corpse of Bel and ordered it to be taken to Hark where it was to be buried in a high place in the view of the wives and sons of the king.

Soon after, Hayk established the fortress of Haykaberd at the battle site and the town of Haykashen in the Armenian province of Taron (modern-day Turkey). He named the region of the battle Hayk, and the site of the battle Hayots Dzor. The figure slain by Hayk's arrow is variously given as Bel or Nimrod. 
Hayk is likely an etiological founding figure, like for example Asshur for the Assyrians.

One of Hayk's most famous scions, Aram, settled in Eastern Armenia, comming from the Mitanni kingdom (Western Armenia). 

Armenian historiography of the Soviet era connected Hayk with Hayasa, mentioned in Hittite inscriptions.

The Armenian word haykakan or haigagan (Armenian: հայկական, meaning "that which pertains to Armenians") finds its stem in Haig the progenitor. 

Haik/Khaldi/Orion
Haik is  the name of the Orion constellation in the Armenian translation of the Bible.  Haik's flight from Babylon and his eventual defeat of Bel, was historically compared to Zeus's escape to the Caucasus and eventual defeat of the titans.
The bible says that Ḫaldi also known as Khaldi ( Kh a rough H) or Hayk, was one of the three chief deities of Urartu (Masis/Ararat) had a shrine  at Ardini Muṣaṣir). The other two chief deities were Theispas of Kumenu, and Shivini of Tushpa. Of all the gods of the Urartian pantheon, the most inscriptions are dedicated to Khaldi. His wife was the goddess Arubani. He was portrayed as a man with or without wings, standing on a lion. Khaldi was a warrior god whom the kings of Urartu would pray to for victories in battle. The temples dedicated to Khaldi were adorned with weapons, such as swords, spears, bows and arrows, and shields hung off the walls and were sometimes known as 'the house of weapons'.

It was again Moses of Chorene who gives Hayk's genealogy as Japhet, Gomer, Tiras and Torgom. Hayk's descendants are given as Amasya, Ara, Aram, Aramais, Armanak and Arma. 

Arura is a Homeric Greek word from the root Ar, with the meaning “arable land”, derived from the verb aroō, “plough”. The word was also used generally for earth, land and father-land and in plural to describe corn-lands and fields. The term arura was also used to describe a measure of land in ancient Egypt (similar in manner to the acre), a square of 100 Egyptian cubits each way. The oldest attested form of the word is the Mycenaean Greek a-ro-u-ra, written in Linear B syllabic script, originally meant “plough”.

Arya, or Aryan appears to have originally been designated for “The Ploghmen”  Sumerian Ar, Ara, “plough”, is said to be the source of the Old English word ear, “to plough, to ear the ground” and of “ar-able”.

The Aryans are seen to have invented the plough thus that they were the kick-starters of the Sedentary Agricultural Era. Ara or “the exalted ones” appear to have been used for this title. Ard, in Armenian for ploughed field or a scratch plough which does not invert the soil. 

The Indo-European root Ar- is a “generative” principle, it is an element in names of words referring to the Sun, light, heat, fire and  flow of energy. Most importantly it is found in nouns like Armenia, Ararat, Aryan, Arta, Ara. I posit that the root 'AR' should be given the designation giver/receiver to make sense of all its derivatives. 

Since ancient times, the Armenian nation has had its own system of notation, which is called “the system of the Armenian khaz.”  is a type of continental, pneumatic notation. The khaz system made it possible to put down monovocal melodies and sharakans, as they indicated the voice pitch, its duration, the strength of the voice, hue, the ornamentation of the melodic line, and other elements.

The names Armen and Arman, feminine Arminé, are common given names by Armenians. Armin is also a Persian given name. Armin is a given name or surname, and is an ancient Zoroastrian given name, meaning Guardian of Aryan Land. Another mention by pharaoh Thutmose III of Egypt in the 33rd year of his reign (1446 BC) as the people of Ermenen,  says that in their land “heaven rests upon its four pillars”. The German scholar Friedrich Eduard Schulz, who discovered the Urartian inscriptions of the Lake Van region in 1826, made copies of several cuneiform inscriptions at Tushpa, but made no attempt at decipherment. The script was finally deciphered in 1882 by A. H. Sayce. The oldest of these inscriptions is from the time of Sarduri I of Urartu, whose title was ‘King of the Four Quarters’.  

Armenologists agree that Old Persian Armina and the Greek Armenoi are continuations of an Assyrian toponym Armânum or Armanî. There are Bronze Age records with the toponym in both Mesopotamian and Egyptian sources.  Armânum is a territory conquered by Naram-Sin of Akkad in c. 2250 BC. 800 years later a mention is made by pharaoh Thutmose III of Egypt in the 33rd year of his reign (1446 BC) speaking of a people of Ermenen, whose land “heaven rests upon its four pillars”. In the trilingual Behistun inscription, carved in 521 or 520 BC by the order of Darius the Great of Persia, the country referred to as Armenia today was referred to as Urartu in Assyrian, Arminiya in Old Persian and Harminuia in Elamite. Urartian ceased to be written after the fall of the Urartian state in 585 BCE, and presumably it became extinct due to the fall of Urartu.

This name has also been claimed as a variant of Urmani (or Urmenu), attested epigraphically in an inscription of Menuas of Urartu. 

The Shalmaneser text uses the name Urartu to refer to a geographical region, not a kingdom, and names eight “lands” contained within Urartu ( which at the time of the campaign were still disunited).

“Urartu” is cognate with the Biblical “Ararat,” Akkadian “Urashtu,” and Armenian “Ayrarat.” The name used by the local population as a toponym was Biainili (or Biaineli), which forms the root of the Armenian Վան (“Van”), hence the names “Kingdom of Van (Bianili)” or “Vannic Kingdom.”

Urartu, corresponds to the biblical Kingdom of Ararat or Kingdom of Van, which was an Iron Age kingdom centered on Lake Van in the Armenian Highlands.

Van, Urartian/Vannic

The Great Zab or Upper Zab (Arabic:‎ al-Zāb al-Kabīr, Kurdish: Zêy Badînan or Zêyê Mezin‎, Syriac: zāba ʻalya) is an approximately 400-kilometre (250 mi) long river flowing through Turkey and Iraq. It rises in Turkey near Lake Van and joins the Tigris in Iraq south of Mosul.

This area was the heartland of Armenians, who lived in these areas right up to the late 19th century when the Ottoman Empire seized all the land from the natives. Tushpa, the capital of Urartu, was located near the shores of Lake Van, on the site of what became medieval Van’s castle, west of present-day Van city. The ruins of the medieval city of Van are still visible below the southern slopes of the rock on which Van Castle is located.

Under the ancient name of Tushpa, Van was the capital of the Urartian kingdom in the 9th century BC.

The region enters history at the end of the 3rd millennium BCE, when Arbil is mentioned as Urbilum by king Shulgi of the Ur III dynasty. From that time onward, the Little Zab basin became increasingly entangled in the affairs of the successive Mesopotamian empires that sought control over the Zagros Mountains.

In the early second millennium BCE, king Shamshi-Adad of Upper Mesopotamia waged war to the land of Qabra, which was probably located along the lower course of the Little Zab, and installed garrisons in the conquered towns. The archive of clay tablets found at Tell Shemshara (ancient Shusharra) shows that the local governor switched allegiance and became a vassal of Shamshi-Adad. During the 14th century BCE, the region was part of the Mitannian kingdom, with sites like Nuzi and Tell al-Fakhar, south of the Little Zab, yielding clay tablet archives for this period.

SUB-STATUM OF PIE

The Armenian hypothesis of the Proto-Indo-European Urheimat was proposed by Georgian (T. Gamkrelidze) and Russian linguist V. V. Ivanov in 1985, suggests that the Proto-Indo-European language was spoken during the 4th millennium BC in the Armenian Highlands. As a linguistic model, providing insights into the relationship between Indo-European and the Semitic and Kartvelian languages.  Views on this hypothesis suggest it is very powerful. 
John Greppin, reviewing Gamkrelidze and Ivanov’s book, wrote that their model of linguistic relationships is “the most complex, far reaching and fully supported of this century”. Gamkrelidze and Ivanov argue that IE spread out from Armenia into the Pontic steppe, from which it expanded, as per the Kurgan hypothesis, into Western Europe. The Hittite, Indo-Iranian, Greek and Armenian branches split from the Armenian homeland.

Robert Drews, commenting on the Armenia hypothesis, saying “It is certain that the inhabitants of the forested areas of Armenia very early became accomplished water diviners, woodworkers, and it now appears that in the second millennium they produced spoked-wheel vehicles that served as models as far away as China. And we have long known that from the second millennium onward, Armenia was important for the breeding of horses. It is thus not surprising to find that what clues we have suggest that chariot warfare was pioneered in eastern Anatolia. Finally, our picture of what the PIE speakers did, and when, owes much to the recently proposed hypothesis that the homeland of the PIE speakers was Armenia.”Urartian was an ergative, agglutinative language, which belongs to neither the Semitic nor the Indo-European families but to the Hurro-Urartian family (whose only other known member is Hurrian). Igor Diakonoff and others have suggested ties between the Hurro-Urartian languages and the Northeastern Caucasian languages.

Urartian is closely related to Hurrian, a somewhat better documented language attested for an earlier, non-overlapping period, approximately from 2000 BCE to 1200 BCE (written by native speakers until about 1350 BCE).

The two languages must have developed quite independently from approximately 2000 BCE onwards.  According to a hypothesis by I.M. Diakonoff and S. Starostin, the Hurrian and Urartian languages are related to the Northeast Caucasian languages.

Urartian, Vannic, and (in older literature) Chaldean (Khaldian, or Haldian) are conventional names for the language spoken by the inhabitants of the ancient kingdom of Urartu, probably spoken by the population around Lake Van and in the areas along the upper Zab valley.

DURDA Kālī, also known as Kālikā, is the Hindu goddess associated with empowerment, or shakti. She is the mighty aspect of the goddess Durga. The name of Kali means black one and force of time, she is therefore called the Goddess of Time, Change, Power, Creation, Preservation, and Destruction.

Her earliest appearance is that of a destroyer principally of evil forces. Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman; and recent devotional movements re-imagine Kāli as a benevolent mother goddess.

She is often portrayed standing or dancing on her consort, the Hindu god Shiva, who lies calm and prostrate beneath her. Kali is worshipped by Hindus throughout India but particularly South India, Bengal, and Assam.

Shiva (meaning “The Auspicious One”; Tamil: Śivan, meaning “The Red One”), 

Enlil (EN = Lord + LÍL = Wind, “Lord (of the) Storm”) is the god of breath, wind, loft and breadth (height and distance). It was the name of a chief deity listed and written about in Sumerian religion, and later in Akkadian (Assyrian and Babylonian), Hittite, Canaanite and other Mesopotamian clay and stone tablets. Enlil was known as the inventor of the mattock (a key agricultural pick, hoe, ax or digging tool of the Sumerians) and helped plants to grow.

In Sumerian religion, Ninlil (NIN.LÍL”lady of the open field” or “Lady of the Wind”), also called Sud, in Assyrian called Mulliltu, is the consort goddess of Enlil. Her parentage is variously described. Most commonly she is called the daughter of Haia (god of stores) and Nunbarsegunu (or Ninshebargunnu [a goddess of barley] or Nisaba).

After her death, she became the goddess of the wind, like Enlil. She may be the Goddess of the South Wind referred to in the story of Adapa, as her husband Enlil was associated with northerly winter storms. As “Lady Wind” she may be associated with the figure of the Akkadian demon “Lil-itu”, thought to have been the origin of the Hebrew Lilith legend.

In the Hymn to Enlil, the Ekur is closely linked to Enlil whilst in Enlil and Ninlil it is the abode of the Annanuki, from where Enlil is banished. The fall of Ekur is described in the Lament for Ur. In mythology, the Ekur was the centre of the earth and location where heaven and earth were united.

The Anunnaki (also transcribed as: Anunaki, Anunna, Anunnaku, Ananaki and other variations) are a group of deities in ancient Mesopotamian cultures (i.e., Sumerian, Akkadian, Assyrian, and Babylonian).

DANUN

The name is variously written “da-nuna”, “da-nuna-ke-ne”, or “da-nun-na”, meaning “princely offspring” or “offspring of Anu”. According to The Oxford Companion to World Mythology, the Anunnaki: “…are the Sumerian deities of the old primordial line; they are chthonic deities of fertility, associated eventually with the underworld, where they became judges. They take their name from the old sky god An (Anu).”

The Irminones, also referred to as Herminones or Hermiones, were a group of early Germanic tribes settling in the Elbe watershed and by the 1st century AD expanding into Bavaria, Swabia and Bohemia. Irminonic or Elbe Germanic is a conventional term grouping early West Germanic dialects ancestral to High German, which would include modern Standard German.

MANU
In Nennius, the name Mannus and his three sons appear in corrupted form, the ancestor of the Irminones appearing as Armenon. His sons here are Gothus, Valagothus/Balagothus, Cibidus, Burgundus, and Longobardus, whence come the Goths (and Ostrogoths, Visigoths, Crimean Goths), Valagoths/Balagoths, Cibidi, Burgundians, and Langobards.
Mannus, according to the Roman writer Tacitus, was a figure in the creation myths of the Germanic tribes. Tacitus is the only source of these myths. Tacitus wrote that Mannus was the son of Tuisto and the progenitor of the three Germanic tribes Ingaevones, Herminones and Istvaeones.

HERMINU

The Ugaritic texts repeatedly speak of El’s mountain dwelling as being “at the source of the two rivers, amidst the source of the deeps” without indicating precisely where this is. The Canaanite-Hittite Elkunirsha myth, however, specifies that Elkunirsha (= El creator of the earth) dwelt at the source of the river Mala, i.e. Tigris; see J.B. Pritchard (ed.), Ancient Near Eastern Texts relating to the Old Testament(3^rd ed.; Princeton: Princeton University Press, 1969), 519. This can only be the western end of the Tigris in Armenia, which is mountainous, unlike the flat eastern end (cf. Ezek 28: 13, 14, 16, where Eden is set on a mountain, though here seemingly in Phoenicia). Similarly in Gen 2:10-14 the Garden of Eden is set in Armenia, since it is located at the source of four headwaters, including the Tigris and Euphrates, both of which rise in Armenia. 
Marjo Korpel and Johannes de Moor basing themselves on their interpretation of the Ugaritic texts KTU 1.100 and 107, conclude, that “El, the creator deity, and his wife Asherah lived in a vineyard or garden on the slopes of Mt Ararat, known in the Bible as the mountain where Noah’s ark came to rest.

                     

In Akkadian mythology Humbaba (Assyrian spelling) or Huwawa (Sumerian spelling), also Humbaba the Terrible was a monstrous giant of immemorial age raised by Utu, the Sun. Humbaba was the guardian of the Cedar Forest, where the gods lived, by the will of the god Enlil, who assigned Humbaba as a terror to human beings. He is the brother of Pazuzu and Enki and son of Hanbi.

The iconography of the apotropaic severed head of Humbaba, with staring eyes, flowing beard and wild hair, is well documented from the First Babylonian Dynasty, continuing into Neo-Assyrian art and dying away during the Achaemenid rule. The severed head of the monstrous Humbaba found a Greek parallel and the myth of Perseus and the similarly employed head of Medusa, which Perseus placed in his leather sack. Archaic Greek depictions of the gorgoneion render it bearded, an anomaly in the female Gorgon. Judith McKenzie detected Humbaba heads in a Nabatean tomb frieze at Petra. His face is that of a lion. " he looks at someone, it is the look of death." "Humbaba's roar is a flood, his mouth is death and his breath is fire! He can hear a hundred leagues away any [rustling?] in his forest! Who would go down into his forest!"  in various examples, his face is scribed in a single coiling line like that of the coiled entrails of men and beasts, from which omens might be read. ċċċ Another description from Georg Burckhardt translation of Gilgamesh says, "he had the paws of a lion and a body covered in thorny scales; his feet had the claws of a vulture, and on his head were the horns of a wild bull; his tail and phallus each ended in a snake's head."

Yet another description in a newly discovered tablet in Sulaymaniyah is somewhat positive about Humbaba:

"Where Humbaba came and went there was a track, the paths were in good order and the way was well trodden ... Through all the forest a bird began to sing: A wood pigeon was moaning, a turtle dove calling in answer. Monkey mothers sing aloud, a youngster monkey shrieks: like a band of musicians and drummers daily they bash out a rhythm in the presence of Humbaba." In this version of the story, Humbaba is beloved of the gods and a kind of kings in the palace of the forest. Monkeys are his heralds, birds his courtiers, and his entire throne room breathes with the heady aroma of cedar resin. 

The tablet goes on to portray Gilgamesh as an aggressor who destroys a forest unnecessarily, and his dead is lamented b
With Humbaba the terrible wy Enkidu.e are in Eden and he is known by Enkidu, which means they are related, and he guards the trees of wisdom and life. Enkidu, representing the Luciferic wisdom, is not ready to fight the Ahrimanic spirits, so he works against Gilgamesh.

This is part of the life of man, going through the twelve signs of the Zodiac:

MUSUKKU MUSHKI MASIS-KI 

WHERE IS DILMUN

Dilmun [IMPORTANT] wr. dilmun "(to be) made manifest; (to be) heavy; (to be) important; ritually unclean, impure person; instruction" Akk. kabtu; musukku; têrtu; šûpû 
The equivalent to Paradise but actually the place to go to the barbar temple for advise and ritual cleaning. 

hoki is the spirit of the heart in Armenian, Ho for Father humid breath of life and Ki for the sap of life, of Vital Mother Earth, the breath the holy spirit, the breath of life.

Ho=ki translates to Holy Spirit and heart in Armenian.

IN ARMENIAN WORD FOR SHEPHERD IS  HO-VIV,  IN SUMERIAN its HUWAWAH ?