H ASPIRATE/SPIRIT, BREATH OF LIFE, H PISCES/SPIRIT, NATURE OF LIFE.
 Armenian, one of the oldest language based civilizations still hanging on. The Armenians are one of the oldest civilizations in the world. The Armenians call themselves “Hay“ and their country “Hayastan” the Armenian people derive their self-designative name “Hay” from the god HAY(A), whom they regared as “the Creator of the Cosmos” The God Haya also venerated throughout Mesopotamia. The earliest surviving inscriptions that mentions HAY(A) – the “God of Wisdom”and the “God of Cosmic Waters” are found in the Sumerian inscriptions dated to ca. 2,800 BCE. The earliest record indentified with Armenians are from the Armenic Sumerian inscriptions around 2700 BC, in wich the Armenians are referred to as the sons of Haya, after the regional god of the Armenian Highlands. The Eblaic (and ancient city in Syria) inscriptions dated to ca. 2,600 BCE also mentions both a god and a people by the name of “HAY” who lived in the Armenian Highland. The name “Hay“ was also used by the Hittites to refer to Armenia and the Armenian people. The Hittite inscriptions from around 1,500 BCE record the history of the Armenian kingdom of Hayasa (with the root word “Hay” and the Hittite ending – “asa,” meaning to indicate a place) Situated in the Armenian Highland. For example the Assyrians call their country by the name of Assyria which means “the country of the god Assur/Ashur”. The Greeks also knew about this country (Hayasa) and wrote about them. Another early record identified with Armenians, is from an inscription which mentions Armani togheter with Ibla, as territories conquered by Naram-Sin (2300 BC) Tot his day the Assyrians refer to Armenians by this form Armani. Thutmose III of Egypte, mentions the people of Ermenen in 1446 BC, and says in their land “heaven rests upon its four pillars” (Thutmose was the first Pharoah to cross the Euphrates to reach the Armenian Highlands). Tot his day Kurds and Turks refer to Armenians by Ermeni and Ermenen. Trough the history Armenians/Hays were commonly known as Armens, Armans, Armani, or Ermenen, pronounced with different Tongues. And their kingdom by the name of Ararat/Urartu, lands of Hays or Armenia. There was a Bronze Age tribe of the Armens (Armans, Armani; Armenian: Արմեններ Armenner, Առամեններ Aṙamenner), either identical to or forming a subset of the Hayasa-Azzi. In this case, Armenia would be an ethnonym rather than a toponym The name Hay also lived on in the name of Hayk, the traditional patriach of the Armenian people, as recoreded by a number of medieval historians. Hayk was regared by the Armenian people as the divine offspring of the primordial God of Essence- HAY(A). An Armenian historian known as the “Father of the Armenian history”, (5 th century) Movses Khorenatsi narrates the story of Japeth’s grandson (trough Torgom, Hayk and his descendents, the Hays (as Armenians call themselves). Hayk was the legendary forefather and the founder of the Armenian nation, he was famous for his battles with the Babylonian ruler Bel in 2492 BC. The native Armenian name for the country is “Hayk”, The name in the Middle Ages was extended to Hayastan, by addition of the Indo-European suffix –stan (land). Like Armen"ia" which also means land of Armens. for example like Georg"ia" Roman"ia" Alban"ia" Assyr"ia". The civilization of the time is named Kura–Araxes culture or the early trans-Caucasian culture which existed 3400 BC until about 2000 BC. |
The People living in Sumer called their God Enki which had several names, one of them being Haya...Hay means Armenian in Armenian language.
The Sumerian Anunnaki God Enki (Akkadian Ea, Armenian Haya), with the twin streams of the Euphrates and Tigris emerging from his shoulders.
the Discovery of Eden. By Andrew Collins.
Ḫaldi (
d, Ḫaldi, also known as Khaldi or Hayk, Armenian: Խալդի) was one of the three chief deities of Bronze Age Urartu (Ararat). His shrine was at Ardini (Muṣaṣir).
d, Ḫaldi, also known as Khaldi or Hayk, Armenian: Խալդի) was one of the three chief deities of Bronze Age Urartu (Ararat). His shrine was at Ardini (Muṣaṣir).
Of all the gods of the Urartian pantheon, the most inscriptions are dedicated to Khaldi. His wife was the goddess Arubani. He was portrayed as a man with or without wings, standing on a lion.
Khaldi was a warrior god whom the kings of Urartu would pray to for victories in battle. The temples dedicated to Khaldi were adorned with weapons, such as swords, spears, bows and arrows, and shields hung off the walls and were sometimes known as 'the house of weapons'.
The Armenian phonem Hay or the Sumerian Haya, as in the Hebrew letter 'Hey' also sounded Heyo all express the state of being, the becoming of the becoming, the essence of existence. The silent H, in Armenian signifies the 'Breath of life'.
There is no account o the Flood in ancestral Armenian mythology until the kingdom of Urartu and later, Christianity. Of all ancestral peoples who left records of their living in the region, there is not one single account of the Flood, which is widespread among other cultures in the region.
Armenians consider themselves as coming from the House of Togarmah or Torcom. Togarmah is made up from two words: "take" (meaning tribe or race in Sanskrit) and "Armah" (Armenia).
In the Aramaic version of Genesis, the bible doesn't speak of Noah landing on 'the mountain of Ararat', but on 'the mountains (plural) of Ararat'. Later cultures called the region Urartu or Arata.
These different words describe the same place. Noah’s ark can be considered as a symbolic embodiment of life (the ark of the covenant, for example, existed both as a thing and as an idea--the compact between God and man).
Some historians to think of the highlands of Armenia as a symbolic ark, on which life continued during and after the flood. There are no archeological signs of flooding from this period, which would have escaped the floods of the worst glacier melting. As such, it points to the plateau for the beginnings of life after the flood creation, symbolically, the beginnings of recorded civilization defining origins and essence.
Thus the people's living in the area would have no reason to create a flood myth, as they were not in danger of flooding. Noah and his kind landed on the mountains of Ararat, which had been spared flooding. of life.
Another source of the Noya myth which predates the biblical account by a thousand years or so is the Sumerian flood myth, found on cuneiform fragments from ca. 4000 BC. Read the inscriptions and see how closely the Noah myth follows the Sumerian:
On the biblical timeline the Armenians are direct descendants of Japheth, one the grandsons of Noah, whose ark landed on the top of Mount Ararat after the Great Flood. During the deluge Noah's ark came to rest on the Mountains of Ararat, and his sons and grandsons whose progeny increased there had to emigrate to other lands. While some of Japheth's sons stayed in the vicinity of Ararat, the others went towards Mesopotamia. Haik, who was believed to one of Japheth's grandsons and the heroic patriarch of the Armenian people, was among those who went to Babylon. Another offspring, Aram, is credited with founding the Syrian kingdom.
On the biblical timeline the Armenians are direct descendants of Japheth, one the grandsons of Noah, whose ark landed on the top of Mount Ararat after the Great Flood. During the deluge Noah's ark came to rest on the Mountains of Ararat, and his sons and grandsons whose progeny increased there had to emigrate to other lands. While some of Japheth's sons stayed in the vicinity of Ararat, the others went towards Mesopotamia. Haik, who was believed to one of Japheth's grandsons and the heroic patriarch of the Armenian people, was among those who went to Babylon. Another offspring, Aram, is credited with founding the Syrian kingdom.
ENLIL FATHER OF HAYA AND NIDABA.
Enlil is the father of HaYa and Ni-saba or Ni-daba, the wife of the the scribe HAYA, She was the goddess of grain,and mother of wisdom of Pabilsag who is sometimes equated with Ninurta, and sometimes of Enbilulu. By Ereshkigal Enlil was father of Namtar.
In one telling myth, Enlil gives advice to his son, the demi-god Nin-urta, advising him on a strategy to slay the demon Asa-g. This advice is relayed to Nin-urta by way of Sharur, his enchanted talking mace, which had been sent by Nin-urta the realm of the gods to seek counsel from Enlil directly.
Origins[edit]
The myth of Enlil and Ninlil discusses when Enlil was a young god, who was banished from Ekur in Nippur, home of the gods, He was banished to Kur, referred to as the underworld, his banishment it is written was for seducing a goddess named Ninlil. Hmmm...Ninlil followed him to the underworld where she bore his first child, the moon god, named Sin (Sumerian Nanna/Suen). After fathering three more underworld-deities (substitutes, for Sin), Enlil was allowed to return to the Ekur.
Enlil was known as the inventor of the mattock (a key agricultural pick, hoe, ax or digging tool of the Sumerians) and helped plants to grow.
Cultural histories
Enlil is associated with the ancient city of Nippur, sometimes referred to as the cult, city, temple of or the seat of Enlil. His temple was named Ekur, "House of the Mountain." Eventually, the name Ekur became the designation of a temple in general.
Grouped around the main sanctuary, there arose temples and chapels to the gods and goddesses who formed his court, so that Ekur became the name for an entire sacred precinct in the city of Nippur. The name "mountain house" suggests a lofty structure and was perhaps the designation originally of the staged tower at Nippur, built in imitation of a mountain, with the sacred shrine of the god on the top.
Enlil was also known as the god of weather. According to the Sumerians, Enlil requested the creation of a slave race, but then got tired of their noise and tried to kill them by sending a flood. A mortal known as Utnapishtim survived the flood through the help of another god, Ea, and he was made immortal by Enlil after Enlil's initial fury had subsided.
As Enlil was the only god who could reach An, the god of heaven, he held sway over the other gods who were assigned tasks by his agent and would travel to Nippur to draw in his power. He is thus seen as the model for kingship. Enlil was assimilated to the north "Pole of the Ecliptic". His sacred number name was 50.
At a very early period prior to 3000 BC, Nippur had become the centre of a political district of considerable extent. Inscriptions found at Nippur, where extensive excavations were carried on during 1888–1900 by John P. Peters and John Henry Haynes, under the auspices of the University of Pennsylvania, show that Enlil was the head of an extensive pantheon. Among the titles accorded to him are "king of lands", "king of heaven and earth", and "father of the gods".
According to British astrologer Alan Leo, Pisces, H, along with Scorpio and Cancer, compose the triplicity for water signs.Their mutability is key to the ever-changing element of water, found in several different forms, much like the trans formative aspects found in Christ and Piscean nature. Additionally, these three water signs are considered to be the most fruitful signs, who serve a fertilizing function in nature. He also groups Pisces under the "negative pole;" naturally adept to the astral and psychic worlds. This is resembled in the sign for Pisces (♓), which is composed of two half-circles polar moon, connected, like the fishes with a band, signifying the dual nature of man in both the physical world and the unseen realm. According to 20th century astrologer Robert Hand, the fish facing upwards away from the ecliptic is swimming towards the heavens, or is seeking spiritual illumination. The other fish swims along the ecliptic, concerning itself with material matters. The sign signifies modality for Pisces, key of the mutable. It is part of the group of signs, with Gemini, Virgo, and Sagittarius known as the "mutable signs"."Pisces" is the Latin word for "Fishes." It is one of the earliest zodiac signs on record, with the two fish appearing as far back as c. 2300 BCE on an Egyptian coffin lid.
Ancient Mesopotamian cultures associated moon gods with control of fresh and salt water and rain. These ancient cultures connected the interaction between the moon and water when they observed that the phases of the moon were accountable for the ebb and flow of the tides. The foam or spume on the waves became equated with foamy ejaculate. The ancients surmised that since the moon god controlled the ebb and flow of spume, he must also control the ebb and flow of human spume or ejaculate. Ancient cultures viewed fertility as a male dominated role. Because ova were unknown, women were regarded as vessels which held the ejaculate or seed until it matured. Because, these cultures believed that the moon god controlled human spume, he was worshiped as a fertility god.
Ancient Mesopotamian cultures associated moon gods with control of fresh and salt water and rain. These ancient cultures connected the interaction between the moon and water when they observed that the phases of the moon were accountable for the ebb and flow of the tides. The foam or spume on the waves became equated with foamy ejaculate. The ancients surmised that since the moon god controlled the ebb and flow of spume, he must also control the ebb and flow of human spume or ejaculate. Ancient cultures viewed fertility as a male dominated role. Because ova were unknown, women were regarded as vessels which held the ejaculate or seed until it matured. Because, these cultures believed that the moon god controlled human spume, he was worshiped as a fertility god.
According to one Greek myth, Pisces represents the fish, sometimes represented by koi fish, into which Aphrodite (also considered Venus) and her son Eros (also considered Cupid) transformed in order to escape the monster Typhon. Typhon, the "father of all monsters" had been sent by Gaia to attack the gods, which led Pan to warn the others before himself changing into a goat-fish and jumping into the Euphrates. A similar myth, one which the fish "Pisces" carry Aphrodite and her son out of danger, is resounded in Manilius' five volume poetic work Astronomica: "Venus ow'd her safety to their Shape." Another myth is that an egg fell into the Euphrates river. It was then rolled to the shore by fish. Doves sat on the egg until it hatched, out from which came Aphrodite. As a sign of gratitude towards the fish, Aphrodite put the fish into the night sky. Because of these myths, the Pisces constellation was also known as "Venus et Cupido," "Venus Syria cum Cupidine," Venus cum Adone," "Dione," and "Veneris Mater," the latter being the formal Latin term for mother.
The Greek myth on the origin of the sign of Pisces has been cited by English astrologer Richard James Morrison as an example of the fables that arose from the original astrological doctrine, and that the "original intent of [it] was afterwards corrupted both by poets and priests." ]"Pisces" is the Latin word for "Fishes." It is one of the earliest zodiac signs on record, with the two fish appearing as far back as c. 2300 BCE on an Egyptian coffin lid.
Placed before a consonant or in between, it acts as the ultimate connector in word formation. H for example introduced before a previous power word, say like AYA, the feminine foundation phenom , we get the masculine prioritization.
Hai-eli in Armenian is telling for it reflects the light and the breath from/of heaven on earth.
The Armenian letter H, phoneme Ha seems to have taken precedence over air, mind, or human spirit as (masculine (crescent moon). HaDad.???
Placed before a consonant or in between, it acts as the ultimate connector in word formation. H for example introduced before a previous power word, say like AYA, the feminine foundation phenom , we get the masculine prioritization.
Hai-eli in Armenian is telling for it reflects the light and the breath from/of heaven on earth.
The Armenian letter H, phoneme Ha seems to have taken precedence over air, mind, or human spirit as (masculine (crescent moon). HaDad.???
Dualism and monism are the two major schools of thought that attempt to resolve the mind–body problem. Dualism can be traced back to the Sankhya and Yoga schools of Hindu philosophy, and Plato, but it was also formulated by René Descartesin the 17th century. Substance dualists argue that the mind is an independently existing substance, whereas property dualists maintain that the mind is a group of independent properties that emerge from and cannot be reduced to the brain, but that it is not a distinct substance.
Monism is the position that mind and body are not ontologically distinct kinds of entities (independent substances). This view was first advocated in Western philosophy by Parmenides in the 5th century BC and was later espoused by the 17th centuryrationalist Baruch Spinoza.[9] Physicalists argue that only entities postulated by physical theory exist, and that mental processes will eventually be explained in terms of these entities as physical theory continues to evolve. Physicalists maintain various positions on the prospects of reducing mental properties to physical properties (many of whom adopt compatible forms of property dualism),[10][11][12][13][14][15] and the ontological status of such mental properties remains unclear.
The twin ichthyocentaurs appear together in several works of art. A first- or second-century mosaic from Zeugma, Commagene, depicting the birth of Aphrodite, is inscribed with the names of Bythos ("Sea-Depths" or "Depth of Profundity") and Aphros ("Sea-Foam"), who are lifting the goddess' cockle-shell out of the sea. Aphros was perhaps regarded as her foster-father, given their similarity in names. The two sea-gods also appear in a pair of matching sculptures (belonging to the Louvre and Vatican Museums) depicting them carrying Silen companions of the godDionysus, after his company was driven into the sea by King Lycurgus of Thrace.
The sea-centaurs were probably derived from the divine fish of Syrian mythology (possibly identified with Dagon) that carried Astarte ashore following her watery birth.
Pisces mythology has its roots in Syria, as Atagartis, the Syrian goddess of love and fertility, a half-woman, half-fish figure that is thought to be the inspiration for the Greek goddess Aphrodite and Venus, the comparable goddess in Roman mythology.
Pisces mythology has its roots in Syria, as Atagartis, the Syrian goddess of love and fertility, a half-woman, half-fish figure that is thought to be the inspiration for the Greek goddess Aphrodite and Venus, the comparable goddess in Roman mythology.
The legend goes that Aphrodite/Venus turned into a fish and jumped into the Euphrates River to evade the fiery breath of the monster Typhon. They tied themselves to their sons to stay together in the turbulent waters, which is represented by the two fish entwined.
In astrology, which is not a science, Pisces is the 12th sign in the Zodiac and represents those born between Feb. 20 and March 20.
— Kim Ann Zimmermann, SPACE.com Contributor
PISCES
Outside of Christianity, the Vesica Piscis is still widely represented. Because of its simple geometrical shape, the symbol can be found in most ancient cultures. It has been found in prehistoric art depictions in various locations, especially in Spain and France, for example.
More often than not, in most pagan cultures, the Vesica Piscis was used as a representation of the vagina. This is likely due to the shape formed by the overlapping of the two circles vaguely resembling that organ but also because the very overlapping of the circles can be viewed as a representation of sexual intercourse.
Regardless, the symbol has been associated with maternity and procreation. While it was still related to fish even before the early days of Christianity, fish too were used as feminine symbols.
The fish offerings to the Greco-Roman goddesses of love and passion we mentioned above are a good example of that. Both Aphrodite and Venus were not goddesses of romantic love either, they were mainly viewed as goddesses of sexual passion and lust. Those same fish offerings done on Fridays were made for the promotion of one’s sexual vigor and fertility, usually before or just after the marriage of a young couple.
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